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When human bones are discovered on the grounds of the old Starlite Drive-in, only Callie Anne Benton knows the identity of the victim who mysteriously disappeared thirty-six years ago. It’s the sweltering summer of 1956 when a handsome drifter named Charlie Memphis arrives at the Starlite to help Callie Anne’s injured father run the theater. Both she and her mother, Teal, fall for Memphis’s rugged style and gentlemanly manners, but Callie Anne’s father—bitter in his role as caretaker for the rural drive-in and his agoraphobic wife—doesn’t like the drifter’s increasing interest in Teal. A disastrous turn of events changes their lives forever, and it’s up to the grown-up Callie Anne to unlock the secret of the decades-old mystery. Told through the voice of Callie Anne, a whip-smart tomboy reminiscent of Scout Finch, The Starlite Drive-in is a vivid snapshot of 1950s America. A compelling novel infused with hope, tragedy, and suspense, Callie Anne’s story will strike a chord with readers both young and old.
Anyone who has read her bestseller Mama Makes Up Her Mind--or who has heard her on National Public Radio--knows that Bailey White is one of the keenest observers of Southern eccentricity since Mark Twain. Sleeping at the Starlite Motel revives White's reputation as a master storyteller, Southern division, as it catalogs the oddities of the Georgia town she knows so well.
From Pixies front man, Black Francis, comes a bold and visually arresting illustrated novel about art, conflict, and the origins of a certain type of cinema. In 1907, the French battleship Iéna was destroyed when munitions it was carrying exploded, killing 120 people. A nitrocellulose-based weapon propellant had become unstable with age and self-ignited. In 1908, La Bonne Auberge became the earliest known pornographic film. It depicted a sexual encounter between a French soldier and an innkeeper’s daughter. Like all films at the time, and for decades afterward, it was made with a highly combustible nitrocellulose-based film stock. Loosely based on these historical events, The Good Inn follows the lone survivor of the Iéna explosion as he makes his way through the French countryside, has a sexual adventure with an innkeeper’s daughter, and even more deeply into a strange counter universe. It is a volatile world where war and art exist side by side. It is also the very real story of the people who made the first narrative pornographic film. The novel weaves together real historical facts to recreate this lost piece of history, as seen through the eyes of a shell-shocked soldier who finds himself the subject and star of the world’s first stag film. Through Soldier Boy’s journey we explore the power of memory, the simultaneously destructive and healing power of light, and how the early pioneers of stag films helped shape the film industry for generations to come.
It's a summer night on the plains, a night for dreamers and lovers, a night for drive-in movies. In Chickasa, Oklahoma, and Turkey, Texas, Main Street is dark and shuttered. Out on the prairie there flickers the first reel of the movie. This is the boundless nostalgia of the drive-in, of the serene confidence of the United States in the 50s, when Korea was a far-off land and Vietnam wasn't on the map, General Dwight D. Eisenhower was in the White House, and Edward Hopper captured the spirit of the age. It was remembered again in The Last Picture Show and by the Boss, Bruce Springsteen, when he sang My Home Town. There were 6,000 drive-ins across the Union then. There are 547 now. Idaho has The Spud, Texas had The Trail, and even New York City has the walk-in show in Bryant Park. The drive-in was born in 1933 in Camden, New Jersey, when an enterprising gas station owner projected a movie on his wall to entertain impatient customers. Since then the drive-in has had its ups and downs, latterly torn down to be replaced by shopping malls and tatty developments. But that zeitgeist will not die, and in Drive-Ins Joan Liftin has rung again the town bell that remembers it. There are many who will agree with her, and shake their heads at the loss of the apparent innocence of that age. This is now a very different world in which her photographs recall the ephemeral evenings at the drive-in, of the heart-breaking back row kisses, of the beer-topped coolers and popcorn, and the giant images of Monroe, Clift, and Gable bestriding the wilderness. Joan Liftin took these photographs over 20 years, some off-hand, some desultory, some with a startling, mesmeric evocation of what the drive-in was and meant to a generation of Americans.
The falls of the Big Sioux River were formed 14,000 years ago, at the end of the last ice age, as melting ice eroded a channel down to the bedrock, revealing an abundance of Sioux quartzite. The power and beauty of the falls have attracted people to the area ever since, while Sioux quartzite has been used to construct many of the area's buildings. Incorporated as a city in 1856, Sioux Falls has steadily grown from a population of 17 at the time of establishment to 153,888 as of the 2010 census. As a natural part of that growth, change dictates that the old and worn out should make way for the new and shiny. Lest these things be forever forgotten, this book strives to point out what has been lost, what has been saved, and what can be found if one knows where to look.
Set during the Great Depression, Sarah Bird's Last Dance on the Starlight Pier is a novel about one woman—and a nation—struggling to be reborn from the ashes. July 3. 1932. Shivering and in shock, Evie Grace Devlin watches the Starlite Palace burn into the sea and wonders how she became a person who would cause a man to kill himself. She’d come to Galveston to escape a dark past in vaudeville and become a good person, a nurse. When that dream is cruelly thwarted, Evie is swept into the alien world of dance marathons. All that she has been denied—a family, a purpose, even love—waits for her there in the place she dreads most: the spotlight. Last Dance on the Starlight Pier is a sweeping novel that brings to spectacular life the enthralling worlds of both dance marathons and the family-run empire of vice that was Galveston in the Thirties. Unforgettable characters tell a story that is still deeply resonant today as America learns what Evie learns, that there truly isn’t anything this country can’t do when we do it together. That indomitable spirit powers a story that is a testament to the deep well of resilience in us all that allows us to not only survive the hardest of hard times, but to find joy, friends, and even family, in them.
This lushly illustrated graphic novel re-creates a lost Marx Brothers script written by modern art icon Salvador Dali. Grab some popcorn and take a seat...The curtain is about to rise on a film like no other! But first, the real-life backstory: Giraffes on Horseback Salad was a Marx Brothers film written by modern art icon Salvador Dali, who’d befriended Harpo. Rejected by MGM, the script was thought lost forever. Author and lost-film buff Josh Frank unearthed the original script, and Dali’s notes and sketches for the project, tucked away in museum archives. With comedian Tim Heidecker and Spanish comics creator Manuela Pertega, he’s re-created the film as a graphic novel in all its gorgeous full-color, cinematic, surreal glory. In the story, a businessman named Jimmy (played by Harpo) is drawn to the mysterious Surrealist Woman, whose very presence changes humdrum reality into Dali-esque fantasy. With the help of Groucho and Chico, Jimmy seeks to join her fantastical world—but forces of normalcy threaten to end their romance. Includes new Marx Brothers songs and antics, plus the real-world story behind the historic collaboration.
The drive-in movie theater brought together two distinct American institutions: cars and movies. Since the earliest drive-ins of the 1930s, these entertainment complexes have been an integral part of American culture. Their appeal stretched to people from all corners of the country, offering a place for social gathering and various amusements. Take a ride down memory lane in this entertaining look at every aspect of the drive-in movie theater: the architecture, the marquees, the cars, the food, and much more. Black-and-white and color photos, along with period ads and other memorabilia, provide a highly illustrated tour from the origins of the drive-in, through its heyday in the 1950s, its decline, and its subsequent revival.
The Drive-In meaningfully contributes to the complex picture of outdoor cinema that has been central to American culture and to a history of US cinema based on diverse viewing experiences rather than a select number of films. Drive-in cinemas flourished in 1950s America, in some summer weeks to the extent that there were more cinemagoers outdoors than indoors. Often associated with teenagers interested in the drive-in as a 'passion pit' or a venue for exploitation films, accounts of the 1950s American drive-in tend to emphasise their popularity with families with young children, downplaying the importance of a film programme apparently limited to old, low-budget or independent films and characterising drive-in operators as industry outsiders. They retain a hold on the popular imagination. The Drive-In identifies the mix of generations in the drive-in audience as well as accounts that articulate individual experiences, from the drive-in as a dating venue to a segregated space. Through detailed analysis of the film industry trade press, local newspapers and a range of other primary sources including archival records on cinemas and cinema circuits in Arkansas, California, New York State and Texas, this book examines how drive-ins were integrated into local communities and the film industry and reveals the importance and range of drive-in programmes that were often close to that of their indoor neighbours.