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In 1957, as Americans obsessed over the launch of the Soviet Sputnik satellite, another less noticed space-based scientific revolution was taking off. That year, astrophysicists solved a centuries-old quest for the origins of the elements, from carbon to uranium. The answer they found wasn’t on Earth, but in the stars. Their research showed that we are literally stardust. The year also marked the first conference that considered the origin of life on Earth in an astrophysical context. It was the marriage of two of the seemingly strangest bedfellows—astronomy and biology—and a turning point that award-winning science author Jacob Berkowitz calls the Stardust Revolution. In this captivating story of an exciting, deeply personal, new scientific revolution, Berkowitz weaves together the latest research results to reveal a dramatically different view of the twinkling night sky—not as an alien frontier, but as our cosmic birthplace. Reporting from the frontlines of discovery, Berkowitz uniquely captures how stardust scientists are probing the universe’s physical structure, but rather its biological nature. Evolutionary theory is entering the space age. From the amazing discovery of cosmic clouds of life’s chemical building blocks to the dramatic quest for an alien Earth, Berkowitz expertly chronicles the most profound scientific search of our era: to know not just if we are alone, but how we are connected. Like opening a long-hidden box of old family letters and diaries, The Stardust Revolution offers us a new view of where we’ve come from and brings to light our journey from stardust to thinking beings.
Remarkable studies in the New Testament have recovered the fact that the gospel, the good news of Jesus Christ, was apocalyptic good news—God’s redemptive action within history. Today, for more and more people, the sheer scope of an evolutionary universe renders life on Earth as utterly insignificant, religion as nothing more than superstition. And now, in the Anthropocene, we on the pale blue dot live in an apocalyptic age in which cataclysmic issue after cataclysmic issue threaten the future of the planet. The faith of the early church was in an apocalyptic cosmic Christ unleashing within history God’s good news of a new creation. Set within the world as we now know it, this gives meaning to the cosmos and life wherever it is found around any star. Screened from view for over a millennium during mission to non-apocalyptic cultures, now is the time for a new paradigm for church, the “apocalyptic church” for an apocalyptic age to replace the denominational church. What a difference this makes to faith, worship, and the role of the church in an apocalyptic future.
Natural elements and cosmic phenomena in space, such as asteroids, comets, meteors, black holes and super bubbles pose a threat to the planet Earth and spacefarers in the near-Earth environment. Terrestrial and Extraterrestrial Space Dangers describes these dangers in the near-Earth outer space environment. The uniquely risky nature of rocket transportation is documented and quantified. The human health consequences for vision, muscles, and the neurovestibular system, for instance, on exposure to an outer space environment, are also explained in this book. Readers will benefit from the extensive information offered within this text which is also accompanied with a bibliography of references. This book offers a comprehensive primer for anyone interested in space travel and associated risk assessment.
*Please note this updated version of the article contains a correction. The previous version claimed the Stardust Foundation wallet was staked in the soft node program. This was a mistake. Thanks to the community members who pointed this out. The Stardust Collective is the community-driven governance group of the Constellation ecosystem. It exists separately and largely independently of the company, Constellation Inc., but to date is not very well understood by the Constellation community. In these articles, I outline the history of the Stardust Collective. I then explain how important this group is, in the context of achieving a truly distributed and decentralised “internet of devices” (what we might call the “internet of individuals” or what Jonathan Zittrain calls the “self-sovereign internet”). To this end, I focus on the founding documents, which enshrine the value of “emergent sovereignty” as the “mission statement” of the entire network. I explain what this value is and how it is the “conatus” (the telos, purpose or raison d'etre) of the Constellation ecosystem, but also how this is the value that all of blockchain and Web3 are really referring to when they speak about “decentralisation” (a term that still is not adequately defined in the wider ecosystem). This conatus is fundamentally human in nature insofar as “decentralisation” necessarily implies the existence of independent autonomous human beings who own and manage the private property on which the internet of devices is hosted. I then show how the Hypergraph in its capacity as a “distributed existential operator” points to (and proves the existence of) these human beings as the implicit sovereign from which the network derives its efficacy and also its legitimacy as a self-governing entity. The Hypergraph thereby enables what I call the “Copernican Revolution in Technology” which puts humans qua extended human-technological symbiotic selves (per JCR Licklider's vision) back at the centre of the technological universe (per George Gilder's Cryptocosm), with emergent self-organising, self-governing structures as the vehicles (or “low entropy carriers” as Gilder puts it) through which they give effect to their sovereignty at the individual, collective and global levels. I demonstrate why we are justified in calling this - as the Constitution does - a sovereignty for planet earth. I explain why a separation of powers (similar to that in Constitutional democracies) amongst these structures is envisaged by the Constitution as a corollary of decentralization and how this comports with Balaji's vision of the Network State. We then come full circle back to the Stardust Collective as the initial prototype for these structures. I conclude with a number of concrete proposals.
The humanities (and social science) are the disciplines that study human, which are essential in helping us to understand ourselves and others and the world around us. Since science is the study of everything in the universe and human is a material system consisting of the same atoms that make up other nonhuman systems, humanities are part of science. Thus, understanding correctly what science is about will be helpful in making progress in the humanities. To patch up the gap between the 'two cultures' derived from these two branches of knowledge, the best way is to recognize their common root in science and work through humanities-science synthesis, as advocated by Scimat, the new multidiscipline proposed by the author in 2007. Furthermore, raising the scientific level of the humanities, which include decision making, will help to make the world better.Humanities, Science, Scimat details these issues, consisting of three parts. Part I is about Scimat and the new humanities (history, philosophy, art). Part II is on the origin and nature of science, new insights on the life and works of selected scientists, some thoughts on science communication/popularization, and case examples of science innovation — all from the Scimat perspective. While Parts I and II are short essays with no references (with rare exceptions), Part III are longer articles with full references that supplement Parts I and II. Each essay/article starts with a color picture. They are all easy to read — nothing technical.In short, this book contains the basic knowledge about the humanities and science that everyone should know. The aimed readership is anyone, from high school students and laypeople to the professors, who are interested in what the humanities and science are about, and how we can work together to achieve a better humanity.
Was matter necessary for a “Big Bang” to occur? What scientific evidence is there that our universe was really formed by a “Big Bang”? Are “The Laws of Physcs” responsible for the formation of our Universe? Can Mathematics verify the formation of our universe” What is the scientific method? Why is it important? Why must it be used? What is a scientific theory? How must a scientific theory be obtained? Is life on EArth here because of “Panspermia”? Was our universe created by God? Are science and religion compatible? Is life on Earth made up of “Stardust”?
Now in its third edition the Encyclopedia of Astrobiology serves as the key to a common understanding in the extremely interdisciplinary community of astrobiologists. Each new or experienced researcher and graduate student in adjacent fields of astrobiology will appreciate this reference work in the quest to understand the big picture. The carefully selected group of active researchers contributing to this work are aiming to give a comprehensive international perspective on and to accelerate the interdisciplinary advance of astrobiology. The interdisciplinary field of astrobiology constitutes a joint arena where provocative discoveries are coalescing concerning, e.g. the prevalence of exoplanets, the diversity and hardiness of life, and its chances for emergence. Biologists, astrophysicists, (bio)-chemists, geoscientists and space scientists share this exciting mission of revealing the origin and commonality of life in the Universe. With its overview articles and its definitions the Encyclopedia of Astrobiology not only provides a common language and understanding for the members of the different disciplines but also serves for educating a new generation of young astrobiologists who are no longer separated by the jargon of individual scientific disciplines. This new edition offers ~170 new entries. More than half of the existing entries were updated, expanded or supplemented with figures supporting the understanding of the text. Especially in the fields of astrochemistry and terrestrial extremophiles but also in exoplanets and space sciences in general there is a huge body of new results that have been taken into account in this new edition. Because the entries in the Encyclopedia are in alphabetical order without regard for scientific field, this edition includes a section “Astrobiology by Discipline” which lists the entries by scientific field and subfield. This should be particularly helpful to those enquiring about astrobiology, as it illustrates the broad and detailed nature of the field.
Photochemistry is an important facet in the study of the origin of life and prebiotic chemistry. Solar photons are the unique source of the large amounts of energy likely required to initiate the organisation of matter to produce biological life. The Miller–Urey experiment simulated the conditions thought to be present on the early earth and supported the hypothesis that under such conditions complex organic compounds could be synthesised from simpler inorganic precursors. The experiment inspired many others, including the production of various alcohols, aldehydes and organic acids through UV-photolysis of water vapour with carbon monoxide. This book covers the photochemical aspects of the study of prebiotic and origin of life chemistry an ideal companion for postgraduates and researchers in prebiotic chemistry, photochemistry, photobiology, chemical biology and astrochemistry.
Longlisted for the 2015 PEN/E.O. Wilson Literary Science Writing Award Short-listed for Physics World's Book of the Year The Sunday Times (UK) Best Science Book of 2014 A Publishers Weekly Top 10 Science Book of Fall 2014 An NBC News Top Science and Tech Book of 2014 A Politics & Prose 2014 Staff Pick In the sixteenth century, Nicolaus Copernicus dared to go against the establishment by proposing that Earth rotates around the Sun. Having demoted Earth from its unique position in the cosmos to one of mediocrity, Copernicus set in motion a revolution in scientific thought. This perspective has influenced our thinking for centuries. However, recent evidence challenges the Copernican Principle, hinting that we do in fact live in a special place, at a special time, as the product of a chain of unlikely events. But can we be significant if the Sun is still just one of a billion trillion stars in the observable universe? And what if our universe is just one of a multitude of others-a single slice of an infinity of parallel realities? In The Copernicus Complex, the renowned astrophysicist Caleb Scharf takes us on a scientific adventure, from tiny microbes within the Earth to distant exoplanets, probability theory, and beyond, arguing that there is a solution to this contradiction, a third way of viewing our place in the cosmos, if we weigh the evidence properly. As Scharf explains, we do occupy an unusual time in a 14-billion-year-old universe, in a somewhat unusual type of solar system surrounded by an ocean of unimaginable planetary diversity: hot Jupiters with orbits of less than a day, planet-size rocks spinning around dead stars, and a wealth of alien super-Earths. Yet life here is built from the most common chemistry in the universe, and we are a snapshot taken from billions of years of biological evolution. Bringing us to the cutting edge of scientific discovery, Scharf shows how the answers to fundamental questions of existence will come from embracing the peculiarity of our circumstance without denying the Copernican vision. With characteristic verve, Scharf uses the latest scientific findings to reconsider where we stand in the balance between cosmic significance and mediocrity, order and chaos. Presenting a compelling and bold view of our true status, The Copernicus Complex proposes a way forward in the ultimate quest: determining life's abundance, not just across this universe but across all realities.
A “wide-ranging, witty, and astonishingly learned” scientific and cultural history of the concept of the capacity to act in nature (London Review of Books). Today, a scientific explanation is not meant to ascribe agency to natural phenomena: we would not say a rock falls because it seeks the center of the earth. Even for living things, in the natural sciences and often in the social sciences, the same is true. A modern botanist would not say that plants pursue sunlight. This has not always been the case, nor, perhaps, was it inevitable. Since the seventeenth century, many thinkers have made agency, in various forms, central to science. The Restless Clock examines the history of this principle, banning agency, in the life sciences. It also tells the story of dissenters embracing the opposite idea: that agency is essential to nature. The story begins with the automata of early modern Europe, as models for the new science of living things, and traces questions of science and agency through Descartes, Leibniz, Lamarck, and Darwin, among many others. Mechanist science, Jessica Riskin shows, had an associated theology: the argument from design, which found evidence for a designer in the mechanisms of nature. Rejecting such appeals to a supernatural God, the dissenters sought to naturalize agency rather than outsourcing it to a “divine engineer.” Their model cast living things not as passive but as active, self-making machines. The conflict between passive- and active-mechanist approaches maintains a subterranean life in current science, shaping debates in fields such as evolutionary biology, cognitive science, and artificial intelligence. This history promises not only to inform such debates, but also our sense of the possibilities for what it means to engage in science—and even what it means to be alive. Praise for The Restless Clock “A wonderful contribution—and much needed corrective—to the history of European ideas about life and matter.” —Evelyn Fox Keller, author of The Mirage of a Space between Nature and Nurture “Engrossing and illuminating.” —Nature “A sweeping survey of the search for answers to the mystery of life. Riskin writes with clarity and wit, and the breadth of her scholarship is breathtaking.” —Times Higher Education (UK)