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If there is no religion in the world, the world would more or less become a jungle. The world will be inhuman. Religion touches all aspects of human life. Identifying God's will in our world today has become a major problem for many religions of the world. In the past, in Igbo Traditional Religion, human sacrifice as well as the killing of twins were practised. For the Igbo traditionalists then, that was the will of the deities and equally not against God's will. But following the encounter of Igbo Traditional Religion with Christianity these are no longer practised. Misinterpretation of God's will by some religions of the world has given rise to religious violence, religious extremism, fanaticism and terrorism we are experiencing today in the world. For these problems to be resolved, it is pertinent that the study of various religions be taken seriously. This study should be aiming at better understanding, co-existence, respect for one another and frequent inter-religious dialogues among the various religions of the world. When this is achieved, the believers of various religions would realize that many are worshipping one God and their desire is to communicate with Him, although they may approach Him differently.
Sasja E.M. Stopa explores the influence of honour and glory on Martin Luther's theology. Luther's works overflow with terminology of honour and glory. Analysing a broad selection hereof, Stopa argues that his doctrine of justification centers on a soteriological concern for the recreation of human glory lost in the Fall and a doxological concern for God's glory stolen by sinners. Stopa shows how this relation to God patterns Luther's understanding of social relations and discusses justification as a process of mutual recognition translating Luther's theology of glory into contemporary theology.
The strong relationship between the Bible and the sacraments of the Catholic Church is generally accepted in theology. This monograph approaches this relationship from a synchronic perspective. This fresh perspective opens up new windows providing insight into similarities found in the various rites, in and outside the Catholic Church. For example, the basic biblical pattern of the celebration of the Eucharist / Last Supper appears to be standard. It also poses critical questions regarding sacramental theology in general, especially to the problematic equation of the proper name Jesus and the title Christ.
Since the Lima Declarations of Convergence in 1982, no other document in the international ecumenical movement has dealt with Eucharistic communion at the celebration of the Lord's Supper in remembrance of the Holy Sacrifice of Jesus Christ. On the occasion of the 11th Assembly of the World Council of Churches in 2022 in Karlsruhe, ecumenically minded Protestant, Free Church, Old Catholic, Roman Catholic and Orthodox theologians from Germany have taken up this topic afresh. They provide insights into the current state of ecumenical conversations, present the various traditions of confessional worship and offer practical suggestions for an ecumenically sensitive liturgical practice. The German Ecumenical Study Committee (DÖSTA) contributes a joint statement on the subject. Memories of the 3rd Ecumenical Kirchentag (Church Congress) 2021 in Frankfurt am Main are revived. The decision to go to the Lord's Table together, trusting in the presence of Jesus Christ in the celebration of Holy Communion, Eucharist and Holy Sacrifice, can be justified theologically, but continues to raise controversy. On the Sunday of the Assembly in Karlsruhe, September 4, 2022, a rich range of liturgies will commemorate the life of Jesus, his death for us, and the sending of God's Spirit. Together, all churches testify that ``The love of Christ moves, reconciles and unites the world.''
Interface between Igbo Theology and Christianity is a timely book that provides new scholarly thinking concerning the convergence of Christianity and Igbo Traditional Religion taking place in the Igbo culture area. This book, a fruit of multidisciplinary conversation among Igbo scholars and Igbophiles, offers concepts, themes, issues, and case studies with deep ethnographic details, some of which do not exist anywhere else in print. It is a major statement of how modern Igbo scholars, social scientists, philosophers, theologians, liturgists, and active pastors and parish priests, understand the intersection of Igbo Traditional Religion and Christianity in postcolonial Nigeria. The editors and authors of the chapters of this book draw from their wealth of experience to offer to students, scholars, researchers, community-based organizations and NGOs, and practitioners in interfaith dialogue a “must have” manual to engage in and develop mutual respect and trust among Christian denominations and between them and Igbo Traditional Religion. This book will serve as a blueprint for a deep dialogue among the Igbo in both city and rural settings, in the context of clan and community life context and in the Christian parish setting. The book will certainly appeal to numerous communities in Africa wishing to share similar local experiences and collective memories, but which do not have the channels to talk about themselves in scholarly writing.
Although Africa is today often seen, because of its large number of Christians, as the future hope of the Church, a closer examination of African Christianity, however, shows that the Christian faith has not taken deep root in Africa. Many Africans today declare themselves to be Christians but still remain followers of their traditional African religions, especially in matters concerning the inner dimensions of their lives. It is evident that, in strictly personal matters relating to such issues as passage rites and crises, most Africans turn to their African traditional religions. As an incarnational faith, part of the history of Christianity has been its encounter with other cultures and its becoming deeply rooted in some of these cultures. The central question remains: Why has the Christian faith not taken deep root in Africa? This volume is concerned with answering this question.
This book provides a unique insight into understanding the Igbo social, economic, and political world through comprehensive analyses of indigenous and foreign religious practices, issues surrounding women, literature, language, sexism in musical lyrics, films, and community development and government. It also explores thought-provoking cultural practices relating to marriage and divorce, reincarnation, naming, and masquerade dance. The themes covered in the book help readers appreciate the often-neglected multifaceted local and external forces that continue to shape the Igbo experience in southeastern Nigeria.
For not integrating initially some of the good elements in Igbo culture, many Igbo Christians have double personality - Christian personality and traditional personality. They are Christians on Sundays but traditionalists on weekdays. To combat such an anomalous situation, in imitation of Christ's effort at completing what was lacking in the Jewish religion, author Edwin Udoye proposes radical inculturation. His book equally contains many serious theological reflections such that it recommends itself to both theologians and the scholars researching on the religions of the world. Udoye has therefore made a very significant contribution worthy of commendation to both theological and religious studies.
Bendi is how the Igbo people of Nigeria live and practice African religion and culture which are beliefs, practices and institutions as invented by African ancestors.The trust of the work is that creation and revelation started in the Eastern region of Africa. At creation, the Almighty Creator made all species and put in them inclusive genes which have the potential for varieties.At the place of creation, the Almighty Creator revealed Himself to the people of the earth. The Great Crack occurred and the earth disintegrated and drifted apart. Human beings identified themselves along with their kinds and migrated along that line carrying with them the revelation experience which all shared and practised.Other issues discussed are general information about the religion and culture; etymologies; customs and traditions; one thousand proverbs; explanation of words, terms, and their religious significance; songs and illustrations in appendixes.The author is inviting Africans within the Continent and outside it, including the aborigines (natives), and others to embrace and practice the religion and culture of the Ancestors using Bendi as a guide.Read up more on www.ikenwako.com