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Though Jeanne d'Arc could not write, her spirituality comes out clearly in her responses during her trial in Rouen. It is a total trust in God and in providential guidance in her life, and on the "cleansing of conscience" without which God's will cannot be discerned. Jeanne always trusted the Church as being the gate to the Kingdom of Paradise, even when the Church authorities were bent on having her burnt. The author has studied the responses she gave to her judges and the testimonies of those who knew her. He is convinced that she is an implicit message for today's women and men.
Written in a straight-forward, concise, and at times humorous manner, Nash-Marshall's Joan of Arc acquaints the reader with a historical character who became a legend during her lifetime legend. Joan is presented to us as a brave young girl who received a mission and who courageously used all of her faculties and gifts to accomplish it. Nash Marshall's approach is refreshingly honest. The narrative is centered on Joan, her mission, her work to fulfill it, her betrayal. The author gives us the facts and allows us readers to draw our own conclusions. Lovers of history will find the author's thesis on the connection between the resurgence of France, the betrayal of Joan, and the fall of Byzantium very interesting.
This textbook is a systematic guide to the extensive field of spirituality. Kees Waaijman charts the multiform phenomenon of spirituality: the spirituality of ordinary people, the great spiritual traditions and the force of counter-movements. From the foundation of this survey he answers questions like: What exactly is spirituality? What forms can a scholarly approach take? Finally, the book provides methodic access to the study of spirituality, focusing on the following questions: Which are the different forms of spirituality and how can we describe them? How can spiritual texts be given a reliable reading? Which themes can be distinguished in the field of spirituality and what would be a meaningful way to address them? What do we mean by spiritual guidance and what can we learn from it? This textbook has no equal. It is indispensable to scholars wishing to study the subject, but also to others who want to learn about spirituality.
Joan of Arc is an unusual saint. Canonized in 1920 as a virgin, she died in 1431 as a condemned heretic. Uneducated, militant, and youthful, she obeyed 'Voices' that counselled her to pursue an unprecedented vocation. The various trial records provide a wealth of evidence about how Joan and others understood her spiritual life. This collection explores multiple facets of Joan's prayerful life. Two-thirds of the essays focus on Joan in her own time; the later chapters study Joan's formative influence upon modern women. Taken together, these essays offer new perspectives on the heroism of Joan's original way of sanctity.
Few individuals in the annals of world history have had so lasting an impact as Joan of Arc, who rallied a country behind her and continues to inspire people today. Although she began life as a peasant, she became a key figure in the latter stages of the Hundred Years' War. As a teenager she experienced visions from God calling her to aid the French king. Her confidence and bearing, along with her fervent adherence to God and her Catholic faith, belied her age and so influenced the monarch that he made her commander of one of his companies. She helped lead the French forces in battle against the English, in turn becoming a national icon. However, she was eventually captured and tried by the English in a trial rife with ecclesiastical and political overtones. Convicted as a heretic, Joan was sentenced and burned at the stake. As a martyr, she gained mythic status and the Roman Catholic Church made her a saint in 1920. This book presents a fascinating study of Joan of Arc's life based on excerpts from John A Mooney's gripping 1919 biography. The overview is augmented by a substantial and selective bibliography, featuring access provided through author, title, and subject indexes.
Compiled and translated by Willard Trask, with an historical afterword by Sir Edward Creasy.
No account is more critical to our understanding of Joan of Arc than the contemporary record of her trial in 1431. Convened at Rouen and directed by bishop Pierre Cauchon, the trial culminated in Joan's public execution for heresy. The trial record, which sometimes preserves Joan's very words, unveils her life, character, visions, and motives in fascinating detail. Here is one of our richest sources for the life of a medieval woman. This new translation, the first in fifty years, is based on the full record of the trial proceedings in Latin. Recent scholarship dates this text to the year of the trial itself, thereby lending it a greater claim to authority than had traditionally been assumed. Contemporary documents copied into the trial furnish a guide to political developments in Joan's career—from her capture to the attempts to control public opinion following her execution. Daniel Hobbins sets the trial in its legal and historical context. In exploring Joan's place in fifteenth-century society, he suggests that her claims to divine revelation conformed to a recognizable profile of holy women in her culture, yet Joan broke this mold by embracing a military lifestyle. By combining the roles of visionary and of military leader, Joan astonished contemporaries and still fascinates us today. Obscured by the passing of centuries and distorted by the lens of modern cinema, the story of the historical Joan of Arc comes vividly to life once again.
Joan of Arc was burned alive in 1431, condemned for her heresy which defied church and worldly authority. Since childhood, she claimed to have heard daily voices from God. These angelic messages miraculously guided Joan to drive the English out of France and end the Hundred Years War. Author Preston Russell traces her extensive trial testimony, seeking to find her own voice from five hundred years ago. He also examines her many faces evolving in world literature, theatre, and film, extending from Shakespeare and Voltaire to Mark Twain and George Bernard Shaw. Becoming a world symbol, Joan of Arc has been embraced by Napoleon, Nazi Germany, Marxist ideology, and French political parties. The Catholic Church has also claimed her as a Saint. Competing interpretations have strived to capture her enduring mystery. Was Joan really a military genius--or actually a man--or a mystic, a witch, a liar, a lunatic, medieval religious reformer, fascist, communist, proto-feminist, heretic or saint? With his background as a physician, Dr. Russell concludes with diverse medical attempts to define Joan of Arc. Theories of insanity since Hippocrates are traced through to 20th century psychiatric theories, among them Sigmund Freud, Carl Jung, and Albert Schweitzer. Yet 21st century brain research is discovering surprising aspects of the minds split awareness and subconscious abilities. Neuroscientists are presently chasing the elusive ghost hiding within the machine of our physical reality, beginning to explore the metaphysical realm of universal spirituality. Russells search for Joan of Arc seeks a reconciliation between science and religion.
On first consideration, one might not be inclined to view Adolf Hitler and Dietrich Bonhoeffer in relation to Jehanne d'Arc (Joan of Arc), but Brenda E. Novack does just that. She demonstrates how these three prominent figures who influenced world history all acted in accordance with what they claimed or perceived to be divine sanction of their participation in violence. Taking the reader on a unique exploration of their lives and deaths, Novack identifies significant similarities and differences in notions of divine call and human response conveyed by these personalities and determines how they align or fail to align with the biblical prophetic tradition. Taking Jehanne d'Arc as her foundational study, the author engages important theological issues such as the nature of revelation, evil, and morality. The process culminates in the construction of a model of righteous warfare and human agency presented as a tool for evaluating claims to divinely sanctioned violence and as a potentially effective alternative to an outmoded and currently inadequate just war model. Case studies of Hitler and Bonhoeffer tentatively establish the model's ability to steer humanity away from unnecessary destruction toward justice, compassion, and peace.