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Freda Bedi had a big heart and a big life. An English head prefect and Oxford graduate, a devoted Indian wife and doting mother of three, a hands on social worker and investigative journalist, a university teacher and Tibetan translator, a Gandhi satyagraha and Buddhist nun: who was Freda Bedi, Gelongma Palmo, affectionately called Mummy-la by all the Tibetans including His Holiness the 16th Karmapa and His Holiness the Dalai Lama? Who was this lady who tread so lightly yet left an indelible footprint, obscured but not forgotten? Fearless even in death, Freda died sitting in meditation with no rigor mortis, her body remaining supple for four days with warmth around the heart. "Mrs. Freda Bedi whom we all lovingly called Mummy was truly a giver of life for thousands of Tibetan refugees. But she was much more. She delved deep into ancient Tibetan wisdom and became a living representative of its value to the rest of the world when it was being destroyed in Tibet. The history of Tibetan Buddhism in the West would not be complete without her." - Ringu Tulku, author of Mind Training, Confusion Arises as Wisdom and Path to Buddhahood "The Spiritual Odyssey of Freda Bedi is a rich intimate journey into the life of an extraordinary pioneer in the dialogue between Tibetan Buddhism and the western world. Her closeness to His Holiness 16th Karmapa was unprecedented, enabling her to move into the inner recesses of his world and to have a lasting impact on the Tibetan refugees. This riveting book shares her journey from England to India, to marriage with a Gandhi activist, motherhood and ultimately a life of deep spiritual realization in the Tibetan tradition as it emerged into view in the 1960s and '70s." - Lama Tsultrim Allione, author of Women of Wisdom and Feeding Your Demons "​This is a beautiful book on Mummy, well written, highly informative. It captures the essence of her life extremely well and tells her story with great sensitivity. Truly a wonderful book and a labour of love. I feel gratitude and admiration. Congratulations!" - Kabir Bedi, Indian film and television actor
The extraordinary story of an Englishwoman who became Indian; a person born and raised at the heart of Empire who went to jail because she believed in a free India; a Christian girl who became a world renowned Bhiksuni, a Buddhist nun. From the moment she married a handsome young Sikh at a registry office in Oxford in 1933, Freda Bedi, née Houlston, regarded herself as Indian, even though it was another year before she set foot in the country. She was English by birth and upbringing--and Indian by marriage, cultural affinity and political loyalty. Later, she travelled the world as a revered Buddhist teacher, but India would remain her home to the end. The life of Freda Bedi is a remarkable story of multiple border crossings. Born in a middle-class home in provincial England, she became a champion of Indian nationalism, even serving time in jail in Lahore as a Satyagrahi. In Kashmir in the 1940s, while her husband B.P.L. Bedi drafted the 'New Kashmir' manifesto, she assisted underground left-wing Kashmiri nationalists, and joined a women's militia to defend Srinagar from invading Pakistani tribesmen. In 1959, she persuaded Nehru to give her a role coordinating efforts to help Tibetan refugees who came with the Dalai Lama and immersed herself in the project, setting up a nunnery and a school for young lamas. Some years later, she became the first western woman, and possibly the first woman ever, to receive full ordination as a Tibetan Buddhist nun. This meticulously researched and superbly written biography does perfect justice to Freda Bedi's extraordinary life. By interviewing her children and friends, and delving into the family's extensive archives of letters and recordings--as well as official records and newspaper archives--Andrew Whitehead paints a compelling picture of a woman who challenged barriers of nation, religion, race and gender, always remaining true to her strong sense of justice and equity.
A fascinating biography of Freda Bedi, an English woman who broke all the rules of gender, race, and religious background to become both a revolutionary in the fight for Indian independence and then a Buddhist icon. She was the first Western woman to become a Tibetan Buddhist nun—but that pioneering ordination was really just one in a life full of revolutionary acts. Freda Bedi (1911–1977) broke the rules of gender, race, and religion—in many cases before it was thought that the rules were ready to be challenged. She was at various times a force in the struggle for Indian independence, spiritual seeker, scholar, professor, journalist, author, social worker, wife, and mother of four children. She counted among her friends, colleagues, and teachers Mohandas Gandhi, Jawaharlal Nehru, Indira Gandhi, the Dalai Lama, Chögyam Trungpa Rinpoche, and many others. She was a woman of spiritual focus and compassion who was also not without contradictions. Vicki Mackenzie gives a nuanced view of Bedi and of the forces that shaped and motivated this complex and compelling figure.
An biography of one of the most outstanding Tibetan Buddhist masters of the twentieth century. The foremost torchbearer of the ecumenical Rime movement, Jamyang Khyentse Chökyi Lodrö (1893–1959) dedicated his life to the study, practice, and propagation of all the schools and lineages that are collectively known as Tibetan Buddhism. The staggeringly long list of teachings he received and transmitted in turn testifies to the depth of his appreciation of all aspects of the Dharma, and the roster of his eminent students reveals how his extraordinary influence transcended sectarian boundaries. The first half of this volume presents informal stories by many of Chökyi Lodrö’s teachers, students, friends, and relatives, collected by Orgyen Tobgyal Rinpoche and translated here into English for the first time. Intimate, funny, and utterly down-to-earth, these stories—supplemented by sixty-one photographs—paint a tender picture of the man behind the great master, introducing readers to the characters and events in his life, and especially the challenges he faced living under the Chinese occupation of Tibet. The second half comprises an English translation of the spiritual biography, or namtar, by Dilgo Khyentse, one of Chökyi Lodrö’s closest and most brilliant students. In the process of recounting the life and liberation of his belovèd guru, Dilgo Khyentse reveals how he saw Chökyi Lodrö as the Buddha in the flesh and provides, essentially, a blueprint of the entire path to enlightenment.
Norma Levine has travelled to Tibet, India, Europe and North America to record the stories of this memorable man and the impact he had on the people who met him. This book gives us a rare and intimate insight into the personality of the man who was the 16th Karmapa.
The bible of B-movies is back--and better than ever! From Abby to Zontar, this book covers more than 9,000 amazing movies--from the turn of the century right up to today's Golden Age of Video--all described with Michael Weldon's dry wit. More than 450 rare and wonderful illustrations round out thie treasure trove of cinematic lore--an essential reference for every bad film fan.
This book presents the history of Basque literature from its oral origins to present-day fiction, poetry, essay, and children's literature
The Sixteenth Karmapa, Rangjung Rigpe Dorje, was the first Tibetan Buddhist leader to make extensive teaching tours to the West. His three tours to Europe and North America from 1974 to 1980 led to the global expansion of Tibetan Buddhist schools. This book presents the most in-depth analysis of the Karmapa’s contribution to the preservation and transmission of Tibetan Buddhism in exile. It is the first study to combine Tibetan life-writing and biographical materials in English with a thorough examination of the transformation of Tibetan Buddhism in the modern era of globalization. Drawing on a wide range of data from written accounts, collections of photographs, recordings of interviews, and documentaries, the author discusses the life and activity of the Karmapa through the lens of cross-cultural interaction between Buddhism and the West with a particular focus on Asian agency. The study shows that the Karmapa’s transmission strategies emphasized continuity with tradition with some openness for adaptation. His traditionalist approach and his success on the global scale challenge the popular assumption that the transmission of Buddhism is primarily a matter of Westernization, which, in turn, calls for a broader view that recognizes its complex and dynamic nature.