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This scholarly study explores the moral and religious philosophy of Serbian folk poetry and makes its literary treasures available to English speakers. This thorough and well-documented study examines the theology and anthropology of the Serbian folk epic. The book opens a new field in Slavic folklore and offers scholars material previously unavailable in English. The work also sheds light on the soul of Serbian national culture. A scholar of Eastern European culture and history, Krstivoj Kotur investigates a number of fascinating topics, including conceptions of God; man’s relationship to culture and civilization; the transcendentalism of Serbian folk poets; the deep ontological, cosmic, and theurgic character of the heroes of the Serbian folk epic; and many others.
This sweeping history of the Serbian people starts with the settlement of the Slavs on the Balkan Peninsula in the seventh century and ends with the dissolution of Yugoslavia at the end of the twentieth century. A comprehensive survey of the development of the Serbian nation. Provides the background history of the Serbs, essential to understanding their current situation. Traces the history of the Serbian people from the seventh through to the late twentieth century. Focuses on the process of integration and disintegration which have characterised Serbian history. Pays detailed attention to socio-economic history.
"Contemporary analysis of Serbia's foreign policy in the middle of the nineteenth century has remained in a deep shadow of the "Načertanije", a document conceived in 1844 in Belgrade, as a result of collaboration between Serbia's interior minister Ilija Garašanin and F.A. Zach, the representative of the Polish political emigration from Paris, led by Prince A. Czartoryski, in the capital of the autonomous Principality of Serbia. Prince Czartoryski, author of Councils for Serbia's foreign policy in 1843, considered Serbia, the sole semi-independent state among Slavs in South-Eastern Europe, a nucleus of a wider, Serbia-led South Slav state that might endorse an anti-Russian and anti-Austrian policy as a support for his wider plans regarding the restoration of independent Poland. The over-ambitious pan-Slav probject of F. Zach (Serbia's Slavic Policy) was eventually modified by Garašanin to a more realistic and attainable plan, in accordance with Serbia's modest demographic and military potential, limited international experience and still humble administrative capacities. Planning the unification of the predominantly Serb-inhabited lands under Ottoman rule was appropriately adapted to the geopolitical realities of 1844. The foreign policy of Serbia under Garašanin, during the rule of the pro-Austrian Prince Alexander Karadjordjević and Garašanin's premiership under Russophile Prince Michael Obrenović, was balancing between various political options that were dominating Europe and the Balkans between the 1848 Revolution and the Crimean War and the first Balkan Alliance. Garašanin was continuously prudent and bold in pursuing realistic political ambitions regarding large-scale anti-Ottoman activities, by building a network of confidents and agents throughout Turkey-in-Europe that was to forment a joint insurrection against the Ottoman rule. During its last phase, Garašanin's foreign policy gradually evolved into the direction of closer Yugoslav and Balkan cooperation"--Back cover.
This volume focuses on Serbia’s need to manage change while preserving community identities, a narrative that avoids the common depiction of Serbian culture as a hostile struggle between modernizers supporting foreign models and traditionalists advocating forms of national cultural patrimony. Traditions only function if they are allowed to bend to the necessary modifications demanded by a community’s changing historical circumstances. Tradition and change are two sides of the same coin which Serbia, in its many different incarnations, has experienced over the centuries, protecting its national heritage while borrowing and adapting intellectual and other trends from Byzantine, Ottoman and Western sources. Outside influences have been imposed as a direct result of foreign rule or through more friendly channels of communication, leading to a complex relationship between autochthonous and alien elements in Serbian society and culture. This book argues that the division between the national and international frameworks has often been a false dichotomy, with outside features embedded in domestic symbolic capital and Serbian culture simultaneously determined on local, national, regional and global levels. David A. Norris’s approach offers a new perspective to students, academics and general readers interested in the history of Serbia’s participation in the broad networks of cultural exchange.
Russian literature between 1750 and the romantic age presents a confus ing picture. Various literary movements arose and existed side by side, while new trends made themselves felt. At no other time in the history of Russian literature was there a similar influx of widely disparate literary and intellectual influences from the West. The complex evolution of literature is reflected in the area of literary classification. Period terms have been used in great variety, yet without general agreement as to the extent, or even the nature of the trends described. The essays of this study are devoted to two major literary trends of the 18th and early 19th century, -sentimentalism and preromanticism. They aim to elucidate their evolu tion as well as at defining and describing the conceptual framework on which they rest. Since the 18th century did not draw a sharp line between translated and original literature, both have been included here. Literary, philosophical, and general cultural influences from the West were of consi derable importance for Russian literature. The concepts, motifs and themes which reached Russian writers in translations moulded their own original works. The 18th century witnessed the formation of an adequate literary language which culminated in Karamzin's style. The distinction of two stages in the development of sentimentalism as suggested here and the differentiation between both of them and a third literary trend, preroman ticism, is an attempt to reflect adequately the rapid change in stylistic and poetic norms.
As violence and turmoil continue to define the former Yugoslavia, basic questions remain unanswered: What are the forces behind the Serbian expansionist drive that has brought death and destruction to Croatia, Bosnia and Herzegovina, and Kosovo? How did the Serbs rationalize, and rally support for, this genocidal activity? Heavenly Serbia traces Serbia's nationalist and expansionist impulses to the legendary battle of Kosovo in 1389. Anzulovic shows how the myth of "Heavenly Serbia" developed to help the Serbs endure foreign domination, explaining their military defeat and the loss of their medieval state by emphasizing their own moral superiority over military victory. Heavenly Serbia shows how this myth resulted in an aggressive nationalist ideology which has triumphed in the late twentieth century and marginalized those Serbs who strive for the establishment of a civil society. "Modern Serbian nationalism...and its contradictory connections...have been sources of considerable scholarly interest...Branimir Anzulovic's compendium is a good example of the genre, made all the more useful by Anzulovic's excellent command of the literature." --Ivo Banac, History of Religions Author interview with CNN: http: //www.cnn.com/chat/transcripts/branimir_chat.html
The aim of this study is to increase understanding of folk music within an historical, European framework, and to show the genre as a dynamic and changing art form. The book addresses a plethora of questions through its detailed examination of a wide range of music from vastly different national and cultural identities. It attempts to elucidate the connections between, and the varying development of, the music of peoples throughout Europe, firstly by examining the ways in which scholars of different ideological and artistic ambitions have collected, studied and performed folk music, then by investigating the relationship between folk and popular music. Jan Ling is Professor of Musicology at Göteborg University, Sweden.
Through case studies that examine historical and contemporary crises across the world, the contributing writers to this volume explore the cultural and social construction of trauma. How do some events get coded as traumatic and others which seem equally painful and dramatic not? Why do culpable groups often escape being categorised as perpetrators? These are just some of the important questions answered in this collection. Some of the cases analysed include Mao's China, the Holocaust, the Katyn Massacre and the Kosovo trauma. Expanding the pioneering cultural approach to trauma, this book will be of interest to scholars and postgraduate students of sociology.
The third volume in the History of the Literary Cultures of East-Central Europe focuses on the making and remaking of those institutional structures that engender and regulate the creation, distribution, and reception of literature. The focus here is not so much on shared institutions but rather on such region-wide analogous institutional processes as the national awakening, the modernist opening, and the communist regimentation, the canonization of texts, and censorship of literature. These processes, which took place in all of the region’s cultures, were often asynchronous and subjected to different local conditions. The volume’s premise is that the national awakening and institutionalization of literature were symbiotically interrelated in East-Central Europe. Each national awakening involves a language renewal, an introduction of the vernacular and its literature in schools and universities, the creation of an infrastructure for the publication of books and journals, clashes with censorship, the founding of national academies, libraries, and theaters, a (re)construction of national folklore, and the writing of histories of the vernacular literature. The four parts of this volume are titled: (1) Publishing and Censorship, (2) Theater as a Literary Institution, (3) Forging Primal Pasts: The Uses of Folk Poetry, and (4) Literary Histories: Itineraries of National Self-images.