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A penetrating and sophisticated 2003 account of the relationship between China and imperial Britain.
The Bulletin of the Atomic Scientists is the premier public resource on scientific and technological developments that impact global security. Founded by Manhattan Project Scientists, the Bulletin's iconic "Doomsday Clock" stimulates solutions for a safer world.
KU HUNG-MING (1857--1928), the author of the Book "The Sprit of the Chinese People", one of his representative works written in English by him. He is called "a linguistic wonder" and legendary figure in Chinese modern history. He mastered English, French, German and Russian languages and once wrote poems in Latin. He is an overseas Chinese and learned in the UK from childhood. People till now are amazed at his eccentric acts and behaviors and admire him more for his perfect English language ability. The Book was first published in 1915 in Peking. The Book interprets the spirit and shows the value of Chinese civilization in contrast to the European civilization. The contents of the Book are specifically as follows: I. Preface II. Introduction III. On Chinese Civilization IV. The Chinese Woman V. The Chinese Language VI. John Smith in China VII. A Great Sinologue VIII. Chinese Scholarship --- Part I IX Chinese Scholarship --- Part II Appendix The Religion of Mob-Worship or The War and the Way Out
Author and traditionalist Ku Hung-Ming discusses the history, morals, values and personal traits of the Chinese people. As a young man Ku Hung-Ming discovered he had a gift with languages; he went on to attain an excellent command of English, French, German and other European tongues. He used this ability to promote understanding between Western cultures and his native land of China, writing books and becoming a public intellectual. Wearing traditional dress and the queue hairstyle, Ku Hung-Ming sought to demystify aspects of his country's heritage to foreign readers. He also desired that his fellow Chinese rediscover their roots, particularly the philosophy of Confucianism. As such, The Spirit of the Chinese People contains chapters on the country's language, life in the home, Western scholarship and the Classics of Chinese literature. Throughout, the author compares Western culture and ideas with those of China, noting that while similarities exist, there are many contrasts in mindset and approach to living. When this book was written in the early 20th century, there was violent conflict in China itself, such as the Boxer Rebellion, and later the carnage of World War One wreaked devastation upon Europe: these events form a backdrop to the text, and are occasionally referenced.
Some important questions are discussed in this book: Are there any civilisations other than the Western one living in our so-called Global-Age? 'Eastern civilisation'? Is the concept of East anything more than non-West? Or does there exist, in reality, a distinct Chinese, Indian, Arabo-Muslim, and Western civilisation? Is the construction of large civilisation-states such as China and India an unparalleled historical achievement? Do economic ties always eclipse other forms of affiliation such as those formed through kinship or between speech communities? What is the role of the 'Latin' and the Jewish Peoples in our Anglo-American-led Western world? Is English today the global language or merely an international one? Is the Chinese thought pattern closely related to its writing system? Is today's world one of (symmetrical) interdependence? Or rather one of hegemony? If the so-called North-South or East-West dialogue fails in constructing a universally accepted world civilisation, then what is the appropriate arrangement for reaching such a consensus within humankind?
Pioneering work by the great modernist painter, considered by many to be the father of abstract art and a leader in the movement to free art from traditional bonds. 12 illustrations.
A European lately arrived in China, if he is of a receptive and reflective disposition, finds himself confronted with a number of very puzzling questions, for many of which the problems of Western Europe will not have prepared him. Russian problems, it is true, have important affinities with those of China, but they have also important differences; moreover they are decidedly less complex. Chinese problems, even if they affected no one outside China, would be of vast importance, since the Chinese are estimated to constitute about a quarter of the human race. In fact, however, all the world will be vitally affected by the development of Chinese affairs, which may well prove a decisive factor, for good or evil, during the next two centuries. This makes it important, to Europe and America almost as much as to Asia, that there should be an intelligent understanding of the questions raised by China, even if, as yet, definite answers are difficult to give.