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First published in 2000. Routledge is an imprint of Taylor & Francis, an informa company.
This book argues that a tribe of the primitive society is formed because of kinship, while a state of the civilized society is formed because of language. When humans communicate using language, they extend the distance and the reaches of communication. They expand their communities. States replace tribes. Language underlies the formation of the state. Then, accordingly, language also underlies the organization of the state as men create language solutions in the organization of the state such as constitution, election and representation. The extension of linguistic communication distance also underlies the formation of three juxtaposing branches of government ― administrative, legislative and judicial body. It also enables men to create various forms of civilization such as history, philosophy, literature, art, religion and law which play a role in the construction of men’s spirit that guides the operation of the state. Language presets the whole process of the progress of civilization.

Borderland Studies: The history of the house, etc. A system of personal biologic examinations, etc. The life-study of patients, etc. "The seven deadly sins" of civilization. Disease and sin. King Arthur's medicine. Some intellectual weeds of American growth. Concerning crank, megalomaniac, morphinomaniac, dotard, criminal and insane physicians. Some ethical questions. History and psychology in words. Style. Child fetiches. THe story and lessons of an unknown hero's life. Vocation or avocation

George Milbry Gould

Published: 1908

Total Pages: 328


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Selections from the Works of Rudolf Steiner Without the spiritualist movement and the amazing personality of Helena Petrovna Blavatsky, the creator of the Theosophical Society, the spiritual revolution of the twentieth century--the so-called New Age, with all its movers and shakers--would be unimaginable. And the work of Rudolf Steiner, G.I. Gurdjieff, René Guénon, Hazrat Inayat Khan, Sri Aurobindo, R.A. Schwaller de Lubicz, and C.G. Jung could not have become what it was. In this fascinating volume on the Theosophical movement, Rudolf Steiner, one of its primary participants, tells his story in his own words. We are told of the origins of the theosophical movement in spiritualism and somnambulism. We are given Steiner's own version of the relationship between Anthroposophy and Theosophy through his White Lotus Day Lectures, given over several years on the anniversary of Madame Blavatsky's death. Steiner then moves into the realm of occult history, where he relates Theosophy to its historical ground in Western esotericism, especially Rosicrucianism. He reveals events from the seventeenth century that led to the emergence of Freemasonry and other secret societies, as well as the hidden history of the creation of Theosophy in the nineteenth century and the conflicts that still reverberate today between the Anglo-Saxon and Germanic occult streams.