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The Catholic ideal is the ascetic life. The true monk is the perfect Christian. "This", says Thomas a Kempis "is the highest wisdom, by contempt of the world to make for the regions of heaven." Possession of property, marriage, fatherhood blind a man's eyes to life's greatest possibility, the beatific vision of the King in His beauty. The monk's complete renunciation of all, which the world holds to be good, is at once the proof of his devotion and the means whereby he is able to arrive most swiftly and certainly at close personal communion with God. In the lawful fulfillment of his body's functions, he comes nearest to achieving the purpose of God who made the body what it is. In making the most that he can, honestly, out of life's opportunities for gain and joy, he best shows his thankfulness to the God who placed him in the world. Monastic Series Vol. 9
Excerpt from The Spirit and Origin of Christian Monasticism These two facts - that my subject has occupied English scholars very little and Continental scholars a great deal - form my justification for publishing this book. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Some evangelicals perceive monasticism as a relic from the past, a retreat from the world, or a shirking of the call to the Great Commission. At the same time, contemporary evangelical spirituality desires historical Christian manifestations of the faith. In this accessibly written book Greg Peters, an expert in monastic studies who is a Benedictine oblate and spiritual director, offers a historical survey of monasticism from its origins to current manifestations. Peters recovers the riches of the monastic tradition for contemporary spiritual formation and devotional practice, explaining why the monastic impulse is a valid and necessary manifestation of the Christian faith for today's church.
Monasticism, in all of its variations, was a feature of almost every landscape in the medieval West. So ubiquitous were religious women and men throughout the Middle Ages that all medievalists encounter monasticism in their intellectual worlds. While there is enormous interest in medieval monasticism among Anglophone scholars, language is often a barrier to accessing some of the most important and groundbreaking research emerging from Europe. The Cambridge History of Medieval Monasticism in the Latin West offers a comprehensive treatment of medieval monasticism, from Late Antiquity to the end of the Middle Ages. The essays, specially commissioned for this volume and written by an international team of scholars, with contributors from Australia, Belgium, Canada, England, France, Germany, Italy, the Netherlands, Spain, Switzerland, and the United States, cover a range of topics and themes and represent the most up-to-date discoveries on this topic.
This is a short, accessible analysis of Christianity that focuses on its social and cultural diversity as well as its historical dimensions.