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This work examines the development of a "dissenting" perspective on the emerging doctrine of the Holy Spirit in Post-Reformation Protestant thought. By "dissenting," the author means "beyond the mainstream of thought, sometimes affirming but expanding orthodox positions, but at other times pursuing new directions and images of the Spirit." A new look is offered at the Puritan-Separatist era in English dissenting traditions, as well as organized dissenters in the seventeenth and eighteenth centuries. Of particular interest are the applications of current philosophic and scientific writers. There are sections on major German thinkers of the nineteenth century and major influential theologians of the last century who laid new foundations in the doctrine of the Holy Spirit. Readers will be interested in the inclusion of new religious movements in two eras, and creative contemporary ideas of the Spirit. How an ongoing "dissenting" perspective contrasts with mainstream thinking is woven through four centuries of literature on the Spirit. The author contends that we have learned much from the "dissenting" perspective, and he offers seven constructive affirmations of the Spirit of God drawn from his survey and analyses of the previous four centuries. The bibliography is comprehensive of major works on the doctrine of the Holy Spirit, plus unusual sources of dissenting thought.
In ten eloquent speeches, Paul James Toscano traces the odyssey of his life from conversion to the LDS church in 1963 to excommunication for heresy in 1993. Included are the addresses that resulted in church action against him.Authority is adored as the dominant divine characteristic of Mormonism, Toscano alleges; patriology blows unimpeded through the church like a cold wind, chilling compassion, hope, and faith. He worries that unless there is a spiritual revival of mythic dimensions, Mormonism is doomed to resolve itself into yet another sect full of ethical pretension and xenophobic aspiration.Considering himself a Latter-day Saint in exile, Toscano remains confident that Christian love may yet overflow the banks of righteousness, sweep away respectability, turn dignity into mud, lay waste the levees of our vaunted invulnerability, and contaminate us with holiness. The church will yet become an open, compassionate, and forgiving community, according to Toscano's wish -- one dedicated to the spiritual empowerment of each individual, the celebration of diversity, and the sanctity of dissent.
“Highly illuminating ... for anyone interested in the Constitution, the Supreme Court, and the American democracy, lawyer and layperson alike." —The Los Angeles Review of Books In his major work, acclaimed historian and judicial authority Melvin Urofsky examines the great dissents throughout the Court’s long history. Constitutional dialogue is one of the ways in which we as a people reinvent and reinvigorate our democratic society. The Supreme Court has interpreted the meaning of the Constitution, acknowledged that the Court’s majority opinions have not always been right, and initiated a critical discourse about what a particular decision should mean before fashioning subsequent decisions—largely through the power of dissent. Urofsky shows how the practice grew slowly but steadily, beginning with the infamous and now overturned case of Dred Scott v. Sandford (1857) during which Chief Justice Roger Taney’s opinion upheld slavery and ending with the present age of incivility, in which reasoned dialogue seems less and less possible. Dissent on the court and off, Urofsky argues in this major work, has been a crucial ingredient in keeping the Constitution alive and must continue to be so.
Table of contents
This book treads new ground by bringing the Evangelical and Dissenting movements within Christianity into close engagement with one another. While Evangelicalism and Dissent both have well established historiographies, there are few books that specifically explore the relationship between the two. Thus, this complex relationship is often overlooked and underemphasised. The volume is organised chronologically, covering the period from the late seventeenth century to the closing decades of the twentieth century. Some chapters deal with specific centuries but others chart developments across the whole period covered by the book. Chapters are balanced between those that concentrate on an individual, such as George Whitefield or John Stott, and those that focus on particular denominational groups like Wesleyan Methodism, Congregationalism or the ‘Black Majority Churches’. The result is a new insight into the cross pollination of these movements that will help the reader to understand modern Christianity in England and Wales more fully. Offering a fresh look at the development of Evangelicalism and Dissent, this volume will be of keen interest to any scholar of Religious Studies, Church History, Theology or modern Britain.
"An eye-opening account of southern white women who worked to challenge racial segregation. . . . Highly recommended."--Choice "Brings to life a small but important group of women who worked hard to change the South. . . . It will help to more fully explicate the motivation and experiences of women willing to challenge expected behavior in order to bring racial justice to the region and the nation."--American Historical Review "Stefani does a stellar job of chronicling southern white women?s confrontation with segregation and white supremacy. . . . A welcome contribution to the growing historiography of little-known civil rights heroines."--North Carolina Historical Review "An intriguing narrative of women whose lives were dramatically shaped by their work in such actions as the Little Rock Central High School desegregation campaign in 1957, the Albany movement in 1961, and Freedom Summer in 1964."--Journal of American History "Extensively researched. . . . A valuable resource for anyone studying white southern women, women?s civil rights activism, and women?s activism across race, religion, and time."--Journal of Southern History "Stefani redefines the proverbial 'southern lady' with a close look at over fifty white, anti-racist women. Concentrating on traits that linked these women across two generations, Unlikely Dissenters provides the first comprehensive study of how these southern women both employed and destroyed a stereotype."--Gail S. Murray, editor of Throwing Off the Cloak of Privilege "Presents a sophisticated and well-supported argument that women such as Lillian Smith, Virginia Durr, and Anne Braden challenged white supremacy at its core while knowing that they would be regarded as traitors to their race, region, and gender in doing so."--Peter B. Levy, author of Civil War on Race Street Between 1920 and 1970, a small but significant number of white women confronted the segregationist system in the American South, ultimately contributing to its demise. For many of these reformers, the struggle for African American civil rights was akin to their own complex process of personal emancipation from gender norms. As part of the white community, they wrestled with guilt as members of the "oppressor" group. Yet as women in a patriarchal society, they were also "victims." This paradoxical double identity enabled them to develop a special brand of activism that combatted white supremacy while emancipating them from white patriarchy. Using the 1954 Brown decision as a pivot, Anne Stefani examines and compares two generations of white women who spoke out against Jim Crow while remaining deeply attached to their native South. She demonstrates how their unique grassroots community-oriented activism functioned within--and even used to its advantage--southern standards of respectability.