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Although Darkover was a world inhabited by humans as well as semi-humans, it was primarily forbidden ground to the Terran traders. Most of the planet's wild terrain was unexplored, and many of its peoples seclusive and secretive. But for Andrew Carr there was an attraction he could not evade. Darkover drew him, Darkover haunted him -- and when his mapping plane crashed in unknown heights, Darkover prepared to destroy him. Until the planet's magic asserted itself -- and his destiny began to unfold.
Rime is a wild mage. She can bend the very fabric of reality, but at a cost - a cost to her health and her sanity. Her power is unstoppable but it leaves her empty, weak, and often unconscious. Jonas is a squire on the run - running away from the shadow of murder. They travel together to find the one person that can save Rime from the wild magic, from the inexorable madness and death that comes to those who are born to ignore the rules of the universe. The Gray Witch of the Wheelbrake Marsh, a creature out of a fairy tale. The anti-epic fantasy, the nascent genre of SWORDPUNK: Fantasy Action A La Carte. Earnestly written in the shadow of Lieber and Moorcock. Love the book/ hate the book? www.spell-sword.com
A practical guide to the famed medieval book of pre-kabbalistic Jewish magic, freshly interpreted and revealed for the first time with instructions on how to use the spells. The Sword of Moses is one of the earliest Jewish magic books, which describes a rite for adjuring angels to assist in controlling and wielding the "Sword of Moses" for magical purposes. The rite involves a short period of purification and then the adjuring of four sets of angels, each higher than the last. These angels in turn give the magician the power to control the Sword through a series of divine names that work as magical spells. The spells, 137 in all, have a wide variety of uses, including healing, harm, love, sex, exorcising demons, divination, and more. This work was first translated by Moses Gaster in 1896, but he removed many of the spells, making the text unusable for magic. The Magic of the Sword of Moses is the first book to show in detail, exactly how a magician can use the Sword—how to do the purification ritual, adjure the angels, and pronounce and use the divine names for each spell.
A painted sword is their only protection from evil sorcery, strange creatures, and enemy forces. On the spell-crossed Phaer Isle, teenage Xemion dreams of being a great swordsman. When he finds a blade-shaped stick, he fashions it to look like a real sword. Knowing that the laws of their cruel Pathan conquerors would require a death sentence for possession of such an object, his friend Saheli demands he destroy it. He agrees, but insists on performing just one sword ceremony. When his mastery of the weapon, a skill long forgotten, is witnessed by a mysterious man named Vallaine, the two friends are invited to join a planned rebellion. At first they refuse, but when a sadistic official discovers their transgressions, they are forced to flee their home and embark on a dangerous journey to the ruins of the ancient city of Ulde, where rebel forces are gathering. Armed with only their wits and the painted sword, they face Thralls, Triplicants, dragons, rage-wraiths, and a host of other spell-crossed beings. As they approach the Great Kone, source of all spell-craft, Saheli’s fear of magic and Xemion’s attraction to it bind them in a crossed spell of their own — one that threatens to separate the two forever.
They have... books with these terrible, awe-inspiring Names... they know that the use of these mysterious Names, without due and careful preparation, brings with it calamity and premature death. -from the introduction How much ancient wisdom was lost in the medieval years! here laments Moses Gaster, one of the most prominent Jewish theologians and folklorists of the late 19th century. In 1896, he translated a fragmentary relic of Gnostic literature, a manuscript concerned with the many secret names of God believed by Kabbalists to wield enormous magical power, but in the discussion that here precedes the translation, Gaster acknowledges that this document only hints at the texts that may be lost forever. It remains a tantalizing peek into archaic occult mysteries. Jewish scholar MOSES GASTER (1856-1939) was born in Romania but emigrated to England, where he lectured at Oxford University. His wrote numerous books of theology, folklore, history, and literature, including History of Rumanian Popular Literature (1883) and five-volume Sephardic prayer book (1901-6).
Max and Olivia have discovered that Morgana Le Fay is plotting to use a mysterious 'swordspell' against King Arthur. They don't know what the spell is or how to stop it, and Olivia also has her training for the Squire's Challenge to worry about. But things are made even worse when Merlin is called away unexpectedly, leaving Max and Olivia without his magical protection. With the help of Sir Lancelot, Sir Bertram, Adolphus the dragon, Ferocious the rat and Vortigern the duck, the Pendragon children must quickly uncover Morgana's evil plan before it is too late for Arthur and Camelot. Join Max and Olivia for more magical fun in their fourth hilarious adventure!