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John Glenn analyses the new pattern of security concerns of the Central Asian successor states. His main contention is that the security problems of these states are similar to those that have faced other 'Third World' countries attaining independence.
Focusing on Soviet culture and its social ramifications both during the Soviet period and in the post-Soviet era, this book addresses important themes associated with Sovietisation and socialisation in the Central Asian states of Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan, and Uzbekistan. The book contains contributions from scholars in a variety of disciplines, and looks at topics that have been somewhat marginalised in contemporary studies of Central Asia, including education, anthropology, music, literature and poetry, film, history and state-identity construction, and social transformation. It examines how the Soviet legacy affected the development of the republics in Central Asia, and how it continues to affect the society, culture and polity of the region. Although each state in Central Asia has increasingly developed its own way, the book shows that the states have in varying degrees retained the influence of the Soviet past, or else are busily establishing new political identities in reaction to their Soviet legacy, and in doing so laying claim to, re-defining, and reinventing pre-Soviet and Soviet images and narratives. Throwing new light and presenting alternate points of view on the question of the Soviet legacy in the Soviet Central Asian successor states, the book is of interest to academics in the field of Russian and Central Asian Studies.
Nationalist leaders in the former Soviet states strive for national identity in both the political and cultural domains. Their language policies contend with Russian-speaking intelligentsias, numerous ethnic minorities and sizeable Russian communities backed by the Russian Federation - all presenting major challenges to facing the legacy of Soviet rule. Drawing on many years of research, interviews with educators and officials, and visits to the region, Barbara Kellner-Heinkele and Jacob M. Landau explore the politics of language and its intersection with identity in Azerbaijan, Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan and Uzbekistan. With special attention to language education in schools and universities within each state and debates over bilingualism versus multilingualism, their insights offer researchers of politics, linguistics and Central Asian studies a comprehensive account of a highly politicised debate.
Drawing on extensive research in the archives of Russia and Uzbekistan, Douglas Northrop here reconstructs the turbulent history of a Soviet campaign that sought to end the seclusion of Muslim women. In Uzbekistan it focused above all on a massive effort to eliminate the heavy horsehair-and-cotton veils worn by many women and girls. This campaign against the veil was, in Northrop's view, emblematic of the larger Soviet attempt to bring the proletarian revolution to Muslim Central Asia, a region Bolsheviks saw as primitive and backward. The Soviets focused on women and the family in an effort to forge a new, "liberated" social order.This unveiling campaign, however, took place in the context of a half-century of Russian colonization and the long-standing suspicion of rural Muslim peasants toward an urban, colonial state. Widespread resistance to the idea of unveiling quickly appeared and developed into a broader anti-Soviet animosity among Uzbeks of both sexes. Over the next quarter-century a bitter and often violent confrontation ensued, with battles being waged over indigenous practices of veiling and seclusion.New local and national identities coalesced around these very practices that had been placed under attack. Veils became powerful anticolonial symbols for the Uzbek nation as well as important markers of Muslim propriety. Bolshevik leaders, who had seen this campaign as an excellent way to enlist allies while proving their own European credentials as enlightened reformers, thus inadvertently strengthened the seclusion of Uzbek women—precisely the reverse of what they set out to do. Northrop's fascinating and evocative book shows both the fluidity of Central Asian cultural practices and the real limits that existed on Stalinist authority, even during the ostensibly totalitarian 1930s.
Central Asia has long been situated at the geographical crossroads of East and West, once strategically located on the ancient Silk Road. The envy of the expanding Russian empire, it was colonized in the 19th century by Cossacks and traders from the north. This book examines how Central Asia, by then part of the Soviet Union, experienced population displacements on an even greater scale during the Second World War. Vicky Davis analyses how troops were sent westwards into action, only for waves of civilians to travel eastwards into the region: evacuees, refugees and even internal deportees sent into exile from their homelands in other parts of the vast Soviet Union. Central Asia in World War Two is the first book to tackle the subject of minorities fighting for the Soviet Union under Stalin in the Second World War. Based on meticulous archival research, it considers the interactions of the individual citizen and the Soviet state, weaving together the experiences of over three hundred ordinary men and women in Central Asia as they coped with their new roles on the front line or in the rear. Suffering incredible economic and physical hardship, racism and religious oppression, these mainly Muslim citizens were subjected to a forced process of Sovietization under the influence of Stalin's ubiquitous propaganda machine. Davis reveals how, while conscripts were all too often slaughtered or scapegoated in their regiments, the women and children left at home slaved in factories and communal farms to fuel the machinery of a war taking place thousands of kilometres away. She convincingly argues that the impact of forced assimilation, cultural indoctrination, anti-Semitism and re-education on the region were as great as the daily fight for survival in wartime. The legacy of the period is almost as complex, with struggles over the ownership and revision of history continuing even today.
A major history of Central Asia and how it has been shaped by modern world events Central Asia is often seen as a remote and inaccessible land on the peripheries of modern history. Encompassing Uzbekistan, Tajikistan, Turkmenistan, Kyrgyzstan, Kazakhstan, and the Xinjiang province of China, it in fact stands at the crossroads of world events. Adeeb Khalid provides the first comprehensive history of Central Asia from the mid-eighteenth century to today, shedding light on the historical forces that have shaped the region under imperial and Communist rule. Predominantly Muslim with both nomadic and settled populations, the peoples of Central Asia came under Russian and Chinese rule after the 1700s. Khalid shows how foreign conquest knit Central Asians into global exchanges of goods and ideas and forged greater connections to the wider world. He explores how the Qing and Tsarist empires dealt with ethnic heterogeneity, and compares Soviet and Chinese Communist attempts at managing national and cultural difference. He highlights the deep interconnections between the "Russian" and "Chinese" parts of Central Asia that endure to this day, and demonstrates how Xinjiang remains an integral part of Central Asia despite its fraught and traumatic relationship with contemporary China. The essential history of one of the most diverse and culturally vibrant regions on the planet, this panoramic book reveals how Central Asia has been profoundly shaped by the forces of modernity, from colonialism and social revolution to nationalism, state-led modernization, and social engineering.
**** BCL3 lists the predecessor version carrying the subtitle A century of Russian rule (1967). A needed revision of the classic. Deals with the people, their intellectual lives, the land, history, nationalism, agriculture, industry, modernization. A cloth edition is reported at $57.50; we've not seen it. Annotation copyrighted by Book News, Inc., Portland, OR
In the early 1990s, the former Soviet republics became independent states. The years following independence were a time of significant political reform, of re-arrangement of political elites, and the adoption of new legal texts, norms and values corresponding to the new socio-economic-political situation. Post-Soviet countries also began the process of active integration into the system of international relations, of establishing sovereign diplomatic relations, and adhering to international political and economic unions, conventions and treaties. In this publication, authors highlight the main problems and challenges to freedom of religion, expression, association and to the religious dimension of education in the five post-Soviet Central Asian states: Kazakhstan, Kyrgyzstan, Tajikistan, Turkmenistan and Uzbekistan. Evgeny Grechko has graduated from Kyrgyz National Conservatory and Kyrgyz Russian-Slavonic University's postgraduate program and is currently pursuing PhD at Kyrgyz National University in Bishkek, Kyrgyzstan. Evgeny has comprehensive background in designing and managing of civic education, public awareness, freedom of religion, human rights, public policy and media projects in Kyrgyzstan. Vitaliy V. Proshak has graduated from Zaporizhzhia Bible Seminary, Tyndale Theological Seminary and Tilburg University and is a founding director of Amsterdam Communication and Dialogue Centre in Amsterdam, The Netherlands. In 2017, Vitaliy is also a visiting researcher at University of Cologne with travel grant from Stichting De Honderd Gulden Reis.