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These essays summarize the results of new excavation and survey research at Bandelier National Monument, with special attention to determining why larger sites appear when and where they do, and how life in these later villages and towns differed from life in the earlier small hamlets that first dotted the Pajarito in the mid-1100s.
A treatise on the archaeology, history, ethnohistory, linguistics, and religion of the peoples of the Southwest-the Navajo, Keresans, Tanoans, Utes, Spaniards and Anglos, who are the tapestry of that land. This book is about people-where they lived, what they believed, and how they interacted with others. The chapters are entitled: The Navajo Eden: The Dinetah; The Eastern Ancestral Puebloans; The Spaniards Enter and Settle, 1540-1700; The Tanoan and Keresan Rio Grande Puebloans; Acculturation in the Dinetah; Keresan and Tanoan Religions and Societal Organizations; Navajo Origin Myth and Societal Organization; Protohistoric Rio Grande Ceremonialism; Gods of the Navajo Night Chant; Universal Female and Male Deities."
Alfred Vincent Kidder's Introduction to the Study of Southwestern Archaeology was the first regional synthesis and summary of Peublo archaeology. It is a guide to historic and prehistoric sites of the Southwest as well as a preliminary account of Kidder's exemplary excavation at Pecos.
Examining the work and writings of such figures as Leslie Marmon Silko, Paula Gunn Allen, Audre Lorde, Alice Walker, Starhawk, Marion Zimmer Bradley, Sonial Johnson and Mary Daly, the author illustrates how these writers and activists outline a journey toward wholeness.
In a groundbreaking book that challenges familiar narratives of discontinuity, disease-based demographic collapse, and acculturation, Michael V. Wilcox upends many deeply held assumptions about native peoples in North America. His provocative book poses the question, What if we attempted to explain their presence in contemporary society five hundred years after Columbus instead of their disappearance or marginalization? Wilcox looks in particular at the 1680 Pueblo Revolt in colonial New Mexico, the most successful indigenous rebellion in the Americas, as a case study for dismantling the mythology of the perpetually vanishing Indian. Bringing recent archaeological findings to bear on traditional historical accounts, Wilcox suggests that a more profitable direction for understanding the history of Native cultures should involve analyses of issues such as violence, slavery, and the creative responses they generated.