Download Free The Southern Common People Book in PDF and EPUB Free Download. You can read online The Southern Common People and write the review.

"First published in 2014 by the Penguin Group"--Title page verso.
Taking a wide focus, Southern Journey narrates the evolution of southern history from the founding of the nation to the present day by focusing on the settling, unsettling, and resettling of the South. Using migration as the dominant theme of southern history and including indigenous, white, black, and immigrant people in the story, Edward L. Ayers cuts across the usual geographic, thematic, and chronological boundaries that subdivide southern history. Ayers explains the major contours and events of the southern past from a fresh perspective, weaving geography with history in innovative ways. He uses unique color maps created with sophisticated geographic information system (GIS) tools to interpret massive data sets from a humanistic perspective, providing a view of movement within the South with a clarity, detail, and continuity we have not seen before. The South has never stood still; it is—and always has been—changing in deep, radical, sometimes contradictory ways, often in divergent directions. Ayers’s history of migration in the South is a broad yet deep reinterpretation of the region’s past that informs our understanding of the population, economy, politics, and culture of the South today. Southern Journey is not only a pioneering work of history; it is a grand recasting of the South’s past by one of its most renowned and appreciated scholars.
“The negro will not be alarmed at the unjust talk against him, as is often uttered by Mr. Tillman, of South Carolina. He will not be sent to the island of the sea to please Mr. Graves, of Georgia. The negro is here to stay, to work, to learn, to obey, to pray and to accumulate property and to become a responsible factor in his own country and nation.” --Dr. John Jefferson Smallwood September 25, 1903 “John J. Smallwood is the most eloquent negro orator that has ever spoken in Steubenville. He is dark in complexion, rather fine looking, a plain but substantial dresser, unassuming in his manners, a profound scholar, and a master of the pure English. He has a full round voice, very eloquent as a speaker, logical, graceful, and convincing. Upon the subject of the “Negro Problem” he has no equal in this country.” The Steubenville Weekly Herald Star September 25, 1903 “His style of oratory, which is dignified and graceful, is suggestive of that of Hon., Frederick Douglass, and his friends, of whom he has a host, numbering among them some of the leading men and women in New England, say that in time he will surpass Douglass.” The Boston Globe November 16, 1890 “On my return to America, on the question of labor, I learned that a colored man could better represent his race upon such issues when they came before the public.” Dr. John Jefferson Smallwood The Boston Sunday Globe November 16, 1890 “But through the broader knowledge which cultivated intelligence brings, Dr. Smallwood has not stopped at the race question, but has entered upon the agitation of temperance and labor, topics affecting American citizens, white and colored.” The Boston Globe, November 16, 1890. “I was only twelve years of age when I ran away from my birthplace of Rich Square, NC . . . I walked sixty miles from N.C. into the town of Franklin [VA] where my poor, slave-born father and mother once lived and where my great but misguided grandfather was executed Aug. [1831]. I speak of my grandfather (Nat Turner) who led the Southampton Insurrection in [1831] as being “great.” I do not mean in a foolish, unselfish way but as a fact.” November 16, 1890, Dr. John Jefferson Smallwood. December 26, 1903.
According to this innovative study, the conservation movement that eventually took hold throughout America had its roots among the communitarian ethic of New England countryfolk, rather than urban intellectuals or politicians. Judd tells us that ordinary people, struggling to define and redefine the morality of land and resource use, contributed immensely to America's conservation legacy. 3 maps. 24 photos.
With a fresh take on social dynamics in the antebellum South, Jonathan Daniel Wells contests the popular idea that the Old South was a region of essentially two classes (planters and slaves) until after the Civil War. He argues that, in fact, the region had a burgeoning white middle class--including merchants, doctors, and teachers--that had a profound impact on southern culture, the debate over slavery, and the coming of the Civil War. Wells shows that the growth of the periodical press after 1820 helped build a cultural bridge between the North and the South, and the emerging southern middle class seized upon northern middle-class ideas about gender roles and reform, politics, and the virtues of modernization. Even as it sought to emulate northern progress, however, the southern middle class never abandoned its attachment to slavery. By the 1850s, Wells argues, the prospect of industrial slavery in the South threatened northern capital and labor, causing sectional relations to shift from cooperative to competitive. Rather than simply pitting a backward, slave-labor, agrarian South against a progressive, free-labor, industrial North, Wells argues that the Civil War reflected a more complex interplay of economic and cultural values.
When it comes to Confederate monuments, there is no common ground. Polarizing debates over their meaning have intensified into legislative maneuvering to preserve the statues, legal battles to remove them, and rowdy crowds taking matters into their own hands. These conflicts have raged for well over a century--but they've never been as intense as they are today. In this eye-opening narrative of the efforts to raise, preserve, protest, and remove Confederate monuments, Karen L. Cox depicts what these statues meant to those who erected them and how a movement arose to force a reckoning. She lucidly shows the forces that drove white southerners to construct beacons of white supremacy, as well as the ways that antimonument sentiment, largely stifled during the Jim Crow era, returned with the civil rights movement and gathered momentum in the decades after the Voting Rights Act of 1965. Monument defenders responded with gerrymandering and "heritage" laws intended to block efforts to remove these statues, but hard as they worked to preserve the Lost Cause vision of southern history, civil rights activists, Black elected officials, and movements of ordinary people fought harder to take the story back. Timely, accessible, and essential, No Common Ground is the story of the seemingly invincible stone sentinels that are just beginning to fall from their pedestals.
Being considerably different from other regions of the country, most notably regarding its fervent practice of slavery, the land south of the Mason-Dixon line, because of slavery, enjoyed an exceptional prominence in politics, and after the invention of the cotton gin, a high degree of prosperity. However, also because of slavery, it was alienated from the rest of the nation, attempted to secede from the union, and was forced back in only after it lost the Civil War. Numerous cross-referenced entries on prominent individuals, including Thomas Jefferson, Andrew Jackson, Henry Clay, John C. Calhoun, Robert E. Lee, and Abraham Lincoln, as well as others on policies of the time that have since slipped into oblivion are all covered in this book. Economic, social and religious backgrounds trace the seemingly inevitable path to secession, war, and defeat. This reference also includes an introductory essay, a chronology, and a bibliography of the epoch.