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A True Book-The Thirteen Colonies Are you thrilled by true adventure stories? do you wonder how our founding fathers conquered the wilds of North America to create the United States? You'll experience it all in these books that tell the story of the brave men and women who escaped tyranny from across the ocean to forge a new world in 13 colonies that led to the birth of the United States of America.
This impressive scholarly debut deftly reinterprets one of America's oldest symbols--the southern slave plantation. S. Max Edelson examines the relationships between planters, slaves, and the natural world they colonized to create the Carolina Lowcountry. European settlers came to South Carolina in 1670 determined to possess an abundant wilderness. Over the course of a century, they settled highly adaptive rice and indigo plantations across a vast coastal plain. Forcing slaves to turn swampy wastelands into productive fields and to channel surging waters into elaborate irrigation systems, planters initiated a stunning economic transformation. The result, Edelson reveals, was two interdependent plantation worlds. A rough rice frontier became a place of unremitting field labor. With the profits, planters made Charleston and its hinterland into a refined, diversified place to live. From urban townhouses and rural retreats, they ran multiple-plantation enterprises, looking to England for affirmation as agriculturists, gentlemen, and stakeholders in Britain's American empire. Offering a new vision of the Old South that was far from static, Edelson reveals the plantations of early South Carolina to have been dynamic instruments behind an expansive process of colonization. With a bold interdisciplinary approach, Plantation Enterprise reconstructs the environmental, economic, and cultural changes that made the Carolina Lowcountry one of the most prosperous and repressive regions in the Atlantic world.
Provides an introduction to the history, government, economy, resources, and people of the South Carolina Colony. Includes maps, charts, and a timeline.
In this book, Lindley S. Butler traverses oft-noted but little understood events in the political and social establishment of the Carolina colony. In the wake of the English Civil Wars in the mid-seventeenth century, King Charles II granted charters to eight Lords Proprietors to establish civil structures, levy duties and taxes, and develop a vast tract of land along the southeastern Atlantic coast. Butler argues that unlike the New England theocracies and Chesapeake plantocracy, the isolated colonial settlements of the Albemarle—the cradle of today's North Carolina—saw their power originate neither in the authority of the church nor in wealth extracted through slave labor, but rather in institutions that emphasized political, legal, and religious freedom for white male landholders. Despite this distinct pattern of economic, legal, and religious development, however, the colony could not avoid conflict among the diverse assemblage of Indigenous, European, and African people living there, all of whom contributed to the future of the state and nation that took shape in subsequent years. Butler provides the first comprehensive history of the proprietary era in North Carolina since the nineteenth century, offering a substantial and accessible reappraisal of this key historical period.
This scarce work pulls together much important information on early settlers of Jamaica, including seventy pedigrees of early Jamaicans, a table showing the starting date for baptismal, marriage, and burial records as found in all Jamaican parishes, and an early census of 700 Jamaican landowners.
The idea of universal rights is often understood as the product of Europe, but as Laurent Dubois demonstrates, it was profoundly shaped by the struggle over slavery and citizenship in the French Caribbean. Dubois examines this Caribbean revolution by focusing on Guadeloupe, where, in the early 1790s, insurgents on the island fought for equality and freedom and formed alliances with besieged Republicans. In 1794, slavery was abolished throughout the French Empire, ushering in a new colonial order in which all people, regardless of race, were entitled to the same rights. But French administrators on the island combined emancipation with new forms of coercion and racial exclusion, even as newly freed slaves struggled for a fuller freedom. In 1802, the experiment in emancipation was reversed and slavery was brutally reestablished, though rebels in Saint-Domingue avoided the same fate by defeating the French and creating an independent Haiti. The political culture of republicanism, Dubois argues, was transformed through this transcultural and transatlantic struggle for liberty and citizenship. The slaves-turned-citizens of the French Caribbean expanded the political possibilities of the Enlightenment by giving new and radical content to the idea of universal rights.
African slaves, if taken together, were the largest single group of non-English-speaking migrants to enter the North American colonies in the pre-Revolutionary era. . . . And yet . . . most Americans would find it hard to conceive that the population of one of the thirteen original colonies was well over half black at the time the nation’s independence was declared. In this first book to focus so directly upon the earliest Negro inhabitants of the deep South, Peter Wood brilliantly lays to rest the notion that the Afro-American past is unrecoverable and makes it clear that blacks played a significant and often determinative part in early American history. Using a wide variety of source materials, Mr. Wood brings to life the experiences of the black majority in colonial South Carolina. He demonstrates that the role of these early southerners was active, not passive: that their familiarity with rice culture made them an attractive, skilled labor force; that the sickle-cell trait may have been a positive influence in the warding-off of malaria, while a variety of acquired immunities served as protection from other diseases; that their African experiences enabled them to cope, often more effectively than Europeans, with the demands of the New World. He draws attention to Negro involvement in the early frontier, the roots of black English, the scale of black migration, and the plight of slaves who chose to run away. Tracing the worsening of conditions for the black majority as the colony expanded, Mr. Wood shows how tensions between the races grew and how black resistance evolved into calculated acts of rebellion. The most significant of these uprisings occurred near the Stono River in 1739 and rivaled, in its immediate ferocity and long-range implications, the revolt led by Nat Turner in Virginia almost one hundred years later. Until now the story of the Stono Rebellion has never been fully pieced together, and Mr. Wood reveals how the quelling of this uprising represented a turning point for the turbulent first phase of Negro enslavement in the deep South. Beyond its impressive scholarship and the intrinsic interest of its material, Black Majority performs an important service by recovering—and bringing into the American consciousness—a portion of the American past and heritage that has hitherto remained unknown.
This book describes the turbulent transformation of South Carolina from a colony rent by sectional conflict into a state dominated by the South's most unified and politically powerful planter leadership. Rachel Klein unravels the sources of conflict and growing unity, showing how a deep commitment to slavery enabled leaders from both low- and backcountry to define the terms of political and ideological compromise. The spread of cotton into the backcountry, often invoked as the reason for South Carolina's political unification, actually concluded a complex struggle for power and legitimacy. Beginning with the Regulator Uprising of the 1760s, Klein demonstrates how backcountry leaders both gained authority among yeoman constituents and assumed a powerful role within state government. By defining slavery as the natural extension of familial inequality, backcountry ministers strengthened the planter class. At the same time, evangelical religion, like the backcountry's dominant political language, expressed yet contained the persisting tensions between planters and yeomen. Klein weaves social, political, and religious history into a formidable account of planter class formation and southern frontier development.
In this engaging history, Daniel J. Tortora explores how the Anglo-Cherokee War reshaped the political and cultural landscape of the colonial South. Tortora chronicles the series of clashes that erupted from 1758 to 1761 between Cherokees, settlers, and British troops. The conflict, no insignificant sideshow to the French and Indian War, eventually led to the regeneration of a British-Cherokee alliance. Tortora reveals how the war destabilized the South Carolina colony and threatened the white coastal elite, arguing that the political and military success of the Cherokees led colonists to a greater fear of slave resistance and revolt and ultimately nurtured South Carolinians' rising interest in the movement for independence. Drawing on newspaper accounts, military and diplomatic correspondence, and the speeches of Cherokee people, among other sources, this work reexamines the experiences of Cherokees, whites, and African Americans in the mid-eighteenth century. Centering his analysis on Native American history, Tortora reconsiders the rise of revolutionary sentiments in the South while also detailing the Anglo-Cherokee War from the Cherokee perspective.
Illustrated history of the development & architecture of one of the nation's largest concentrations of colonial churches.