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Excerpt from The South as a Conscious Minority, 1789-1861: A Study in Political Thought At the same time, this united people was a minority people, ever subjected in all branches of the national gov ernment to the potential control of those who lived north of the Mason and Dixon line. In every decade Of the Union, the sectional distribution of population and of states consigned to the South a minority role in the central govern ment. But here again, it was primarily the consciousness of a minority position, together with the presumed results at tendant upon that position, that crystallized Southern opin ion and led to the development of a minority philosophy. For it was assumed and, indeed, Often supported by facts which appear to be conclusive that the South as the imi nority section was bearing an excessive portion of the bur dens of the national government, while the North as the majority was receiving an equally disproportionate share of the benefits. In seeking protection against this sectional discrimination, the South evolved a political philosophy of effective minority control in government. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
The strong relationship that historians have described between the South and the trans-Appalachian West in the early nineteenth century had its origins in the twenty-year period after the American Revolution when a group of far-sighted southerners, with James Madison in the forefront, worked to form a political bond between the two regions. While many historians have taken this close relationship for granted or have dismissed it as a natural product of cultural similarities, strong family bonds and slavery being just two, it was built deliberately by a handful of forward-looking southerners with hard work and dedication. Jeffrey A. Zemler carefully analyzes the development of this bond and the history of these two regions during this twenty-year period, which is far more complicated than historians have imagined or described.
Exhibiting a clear, straightforward style, his many works are marked by a comprehensiveness and a catholicity of view. There is hardly an element of southern thought or society, hardly a major movement of any kind or an event of any significance that has escaped his penetrating thought and discerning analysis. This volume of Eaton's selected writings forms a rich and provocative mosaic of southern life from the years of Thomas Jefferson to the close of the Civil War. These selections, perceptively edited by Albert D. Kinvan, 'show the wide range of Eaton's interests, including the impact of slavery, the influence of religion, and the art of politics, and they demonstrate the depth of his insight into the civilization of the Old South.
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The centrality of religion in the life of the Old South, the strongly religious nature of the sectional controversy over slavery, and the close affinity between religion and antebellum American nationalism all point toward the need to explore the role of religion in the development of southern sectionalism. In Gospel of Disunion Mitchell Snay examines the various ways in which religion adapted to and influenced the development of a distinctive southern culture and politics before the Civil War, adding depth and form to the movement that culminated in secession. From the abolitionist crisis of 1835 through the formation of the Confederacy in 1861, Snay shows how religion worked as an active agent in translating the sectional conflict into a struggle of the highest moral significance. At the same time, the slavery controversy sectionalized southern religion, creating separate institutions and driving theology further toward orthodoxy. By establishing a biblical sanction for slavery, developing a slaveholding ethic for Christian masters, and demonstrating the viability of separation from the North through the denominational schisms of the 1830s and 1840s, religion reinforced central elements in southern political culture and contributed to a moral consensus that made secession possible.
Historians have given much attention to the Civil War’s prominent players—its generals, politicians, and other public leaders—but they have devoted less attention to the common soldiers and civilians—the “plain folk”—who actively participated in the conflict. In his study of popular thought during the Civil War era, Randall C. Jimerson offers a grass-roots perspective on the war by examining the thoughts and ideas of these ordinary men and women. The Private Civil War derives much of its power from the author’s deft use of personal letters and diaries. Separated from home and family, virtually every soldier and many civilians wrote frequent and informative letters or recorded daily experiences and thoughts in journals. Jimerson has consulted a broad cross section of these documents, culling information from letters and diaries written by people from every state and from all social classes and military ranks. These documents, remarkable in many instances for their depth of feeling and eloquence, provide rich, detailed information about sectional perceptions and ideology as well as many private reflections.
This pioneering work is the basic and largely unmatched study of the single transatlantic community of thought shared by nineteenth century British and Canadian Liberals and American Democrats. The result of more than ten years of comparative research, The Transatlantic Persuasion explores the roots of those ideas that comprise a coherent Liberal-Democratic worldview: ideas about society, human relations, the economy, equality, liberty, the ethnocultural dimension of life, the proper role and nature of government and the world community.
The Civil War hardly scratched the Confederate state of Texas. Thousands of Texans died on battlefields hundreds of miles to the east, of course, but the war did not destroy Texas's farms or plantations or her few miles of railroads. Although unchallenged from without, Confederate Texans faced challenges from within—from fellow Texans who opposed their cause. Dissension sprang from a multitude of seeds. It emerged from prewar political and ethnic differences; it surfaced after wartime hardships and potential danger wore down the resistance of less-than-enthusiastic rebels; it flourished, as some reaped huge profits from the bizarre war economy of Texas. Texas Divided is neither the history of the Civil War in Texas, nor of secession or Reconstruction. Rather, it is the history of men dealing with the sometimes fragmented southern society in which they lived—some fighting to change it, others to preserve it—and an examination of the lines that divided Texas and Texans during the sectional conflict of the nineteenth century.