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The "source book" on which the common life in Taize is based, this short volume is fundamental for understanding the vocation of Taize. It is presented like a letter that Brother Roger addresses personally to each reader, telling how in spite of discouragement and even doubt we can constantly find refreshment in returning again and again to the sources of faith. In the second part of the book, Brother Roger speaks particularly to the brothers of the community, recalling the essentials that make life together possible. In his own particular style, Taize's founder expresses himself in words that go straight to the heart. In page after page, he is careful not to write a single word that he has not first of all tried to live out himself.
Taizé--the word is strangely familiar to many throughout the contemporary church. Familiar, perhaps, because the chanted prayers of Taizé are well practiced in churches throughout the world. Strangely, however, because so little is known about Taizé--from its historic beginnings to how the word itself is pronounced. The worship of the Taizé community, as it turns out, is best understood in the context of its greater mission. On the day Jason Brian Santos arrived in the Taizé community its leader was brutally murdered before his eyes. Instead of making Santos want to leave, the way the community handled this tragedy made him long to stay and learn more about this group of people who could respond to such evil with grace and love. In this book he takes us on a tour of one of the world's first ecumenical monastic orders, from its monastic origins in the war-torn south of 1940s France to its emerging mission as a pilgrimage site and spiritual focal point for millions of young people throughout the world. In A Community Called Taizé you'll meet the brothers of the order and the countless visitors and volunteers who have taken upon themselves a modest mission: pronouncing peace and reconciliation to the church and the world.
This anthology is a compilation of Westerners’ accounts of their visits to Korea, originally published in books or newspapers before the country opened its doors in the late nineteenth century. The opening of Korea made it possible to explore the country in detail and write detailed accounts. Prior impressions were garnered mostly from brief visits to remote islands along the coast. The accounts published here are mainly anecdotal, and contain many generalizations. However, the accumulated impressions of these early encounters surely influenced the perspectives of later travelers, and help explain the overwhelmingly negative image of Korea that Western governments harbored at the time. The book can serve as a useful resource for studying Korea’s early interactions with the outside world, and will give readers an idea of the criteria by which Westerners judged the foreign “other.”
Spirituality can be understood within both a religious and secular context. Fuelled by the controversy that surrounds different understandings of human identity and notions of progress, knowledge and truth in modernist and postmodernist contexts, the concept of spirituality is a hotly contested topic of debate as to its relevance within contemporary culture and its meaning within religious traditions. This book aims to inform readers on this debate and contextualize it within these different frames of reference. It approaches the topic of spirituality with an identification of the major influences on contemporary thinking and presents a coherent framework of understanding that links divergent thinking into a common goal. Writings range across different thinkers and practitioners within established religious tradition, contemporary movements and those who operate within psychological and 'secular' understandings. Focusing on the question 'what does it mean to be human?' this engaging study attempts to overcome the divide between secular and religious understandings of spirituality.
Before Taizé, there was Grandchamp. The lesser-known Protestant women’s community,initiated in 1936, grew out of generations of women’s groups in French-speaking Switzerland. It was heavily influenced by Wilfred Monod, the Student Christian Movement, Swiss Reformed efforts at liturgical renewal, and Bonhoeffer’s Life Together. It was so deeply affected by the angst generated by World War II and the search by European Christians for new ways to be Christian. The Fruits of Grace, authored by the third prioress of the Community of Grandchamp in Switzerland, reflects on the origins of the community, the sources and development of its spirituality, and on its ministries. Foci include the involvement of the community in the ecumenical movement and in mission around the world. There is also important new information about its interaction with Taizé, Roman Catholic religious communities, and the women themselves, as individuals and as a community. Sister Minke de Vries provides an intimate view into the inner workings of a women’s community and the structures of the spiritual practices of the Community of Grandchamp. It is a powerful analysis of a European Protestant women’s monastic community.
Living the Hours explores what makes the monastic tradition so appealing to ordinary people today who may be discovering a world of spirituality previously hidden from them, or perhaps questioning the balance, priorities and focal points of their lives. Since its beginnings in the fourth century, monasticism's alternative vision for living has, in different ways, always inspired men and women in the secular world to step outside the routine of everyday life and to give time to reflection and exploration. The monastic day is measured in 'hours' with times for prayer, physical work, study and rest all contributing to a balanced, holistic life. This book looks at different expressions of monastic life through history and at the new monastic movements emerging today and asks how they can teach us in today's consumerist world to live more fully, more consciously aware of how we choose to fill our hours and days.