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The religious movement known as Bābism profoundly affected Iranian society during the 1840s. After a lengthy hiatus, academic study of the sect has entered a new phase with the appearance of several important books, articles, and theses. The present work surveys Persian and Arabic manuscripts relating to the history and doctrines of the sect. Part one examines the writings of the Bāb and his followers. Part two analyses primary and secondary sources for Bābī history, with a discussion of the controversial Kitāb-i Nuqṭat al-kāf. Discussion of each title is followed by a comprehensive listing of known MS copies. An appendix contains an index of first lines and titles for works of the Bāb. This is the first study to examine the large corpus of Bābī writing and will help scholars identify texts and find manuscripts in Europe and the Middle East.
The religious movement known as B bism profoundly affected Iranian society during the 1840s. After a lengthy hiatus, academic study of the sect has entered a new phase with the appearance of several important books, articles, and theses.The present work surveys Persian and Arabic manuscripts relating to the history and doctrines of the sect. Part one examines the writings of the B b and his followers. Part two analyses primary and secondary sources for B b history, with a discussion of the controversial Kit b-i Nuqt at al-k f. Discussion of each title is followed by a comprehensive listing of known MS copies. An appendix contains an index of first lines and titles for works of the B b.This is the first study to examine the large corpus of B b writing and will help scholars identify texts and find manuscripts in Europe and the Middle East.
Based throughout on original Persian and Arabic sources, most in manuscript, this is an exhaustive overview of Babi history and doctrine. Alongside Amanat's "Resurrection and Renewal," this distillation of a lifetime's work on the movement brings Babi studies into the twentieth century.
In this pioneering book, Negar Mottahedeh explores the central issues of vision and visibility in Iranian culture. She focuses on historical and literary texts to understand the use of visual culture and performance traditions in the production of the contemporary nation. Tracing the historical mediation and dissemination of ideas for national reform in the modern period of Iran, the book examines the various discourses that have constituted the image of the unpresentable “Babi” as the figure of Iran’s Other. In her exploration of gender and Iranian cinema, the author powerfully argues that this unpresentable image continues to haunt contemporary Iranian cinema’s representations of the nation. As cinema began to displace other forms of representation in Iran, Islamic culture attempted to keep the motion picture industry free from what it perceived to be the taint of foreign values and intervention. With insight and detail, Mottahedeh looks at the revealing ways in which contemporary Iranian cinema has dealt with representing an unpresentable national modernity articulated through traversals in time and space. These deeply national tropes of traversal shaped the image of the “Babi,” against which nineteenth-century Iran produced its own modernity. This highly original work, signaling a paradigmatic shift in Iranian studies and gender studies, will be an invaluable resource for scholars in cultural, Iranian, or film studies.
Religion is any cultural system of designated behaviors and practices, world views, texts, sanctified places, ethics, or organizations, that relate humanity to the supernatural or transcendental. Religions relate humanity to what anthropologist Clifford Geertz has referred to as a cosmic "e;order of existence"e;. However, there is no scholarly consensus over what precisely constitutes a religion. World Religions examines the often conflicting theories and interpretations of spiritual and historical matters and provides a basic understanding of the world's religious diversity. This book is a commendable endeavour to present the essence of all the major religions of the world under one cover in a simple and lucid form. An ideal work for a general reader who wants to have firsthand knowledge about world religions. The book Introduction to World Religions promotes a better understanding of the religions of the world, their similarities and history of amicable co-existence. It emphasizes better understanding and amicable co-existence of all religions.
Citizens of the World deals with the Baha’is and their religion. While covering the historical development in sufficient detail to serve as a general monograph on Baha’i, emphasis is laid on examining contemporary Baha’i, with the Danish Baha’i community as a recurrent case. The book discusses Baha’i religious texts, rituals, economy, everyday life, demographic development, mission strategies, leadership, and international activism in analyses based on primary material, such as interview studies among the Baha’is, fieldwork data from the Baha’i World Centre in Israel, and field trips around the world. The approach is a combination of history of religions and sociology of religion within a theoretical framework of religion and globalisation. Several general topics in the study of new religions are covered. The book contributes to the theoretical study of globalisation by proposing a new model for analysing globalisation and transnational religions.
Comte Arthur de Gobineau is an important figure in the development of European Orientalism. This book makes available for the first time to an English reader the key writings of a hugely original nineteenth Century French writer on the Near East.
Globalisation has become a buzzword that typically refers to the intensifying integration of the world economy, especially as midwifed by technological advances. It also implies a growing political and cultural sense that all humanity is globally interdependent. There have always been individuals of course who have advocated such awareness, one of them being the founder of the Baha'i faith, who formulated a spiritual equivalent as the religion's central doctrine in the late 19th century: Ye are the fruits of one tree, and the leaves of one branch. Its emphasis on global unification made Baha'i an obvious candidate for a case study on new religions and globalisation. The chapters in this volume fall into two sections, diachronic and synchronic. The first part is organised chronologically, beginning with the emergence of the globalist tendency in the messianic vision of Babism, the precursor to Baha'i, and concluding with an analytic history of its leaders' changing attitudes to international politics. The second part considers a variety of global themes in contemporary Baha'i practice, including global thought in Baha'i writings, the impact of the internet, and the triumphalist and secular strains in Baha'i identity. Though five million members make it one of the world's most successful new religions, Baha'i has attracted little scholarly attention. Most of the academics concentrating on Baha'i have contributed to this volume, which will appeal not only to students of modern religious movements, but to anyone interested in the ways religions can adapt to - and embrace - the modern world.
Two basic assumptions have shaped understanding of recent Iranian history. One is that Shi'ism is an integral part of Iran's religious and cultural landscape. The other is that the ulama (religious scholars) have always played a crucial role. This book challenges these assumptions and constructs a new synthesis of the history of state and religion in Iran from 1796 to the present while challenging existing theories of large-scale political transformation. Arguing that the 1979 revolution has not ended, Behrooz Moazami relates political and religious transformations in Iran to the larger instability of the Middle East region and concludes that turmoil will continue until a new regional configuration evolves.
The political economy of Iran underwent the fundamental transition from feudalism to modernity from the early 19th to the 20th century: a period which was a vital watershed in Iran's historical development. This book provides a critical analysis of Iran's economic, social and political development and shows how the path to modernity, far from smooth, was hindered by both internal and international factors. These included a powerful monarchy with little interest in administrative and economic reform, a large aristocracy frequently holding vital provincial governorships and frustrating effective central government and a failure to create a modern civil service, military, banking, finance or communications - the essential infrastructure for economic development. Reformers were marginalised and business suffered. And the all-powerful ulema were a further brake on modernisation. On the international front, the rivalry of Britain and Russia compounded the problems: both acting to control Iran and to further their own interests. Hooshang Amirahmadi explores the roots of present-day challenges to modernisation and progress and, using a wealth of primary sources and original research, has produced a work which is invaluable for students of modern Iranian history, politics and Iran's political economy.