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Shakespeare’s plays explore a staggering range of political topics, from the nature of tyranny, to the practical effects of Christianity on politics and the family, to the meaning and practice of statesmanship. From great statesmen like Burke and Lincoln to the American frontiersman sitting by his rustic fire, those wrestling with the problems of the human soul and its confrontation with a puzzling world of political peril and promise have long considered these plays a source of political wisdom. The chapters in this volume support and illuminate this connection between Shakespearean drama and politics by examining a matter of central concern in both domains: the human soul. By depicting a bewildering variety of characters as they seek happiness and self-knowledge in the context of differing political regimes, family ties, religious duties, friendships, feuds, and poetic inspirations, Shakespeare illuminates the complex interdynamics between self-rule and political governance, educating readers by compelling us to share in the struggles of and relate to the tensions felt by each character in a way that no political treatise or lecture can. The authors of this volume, drawing upon expertise in fields such as political philosophy, American government, and law, explore the Bard’s dramatization of perennial questions about human nature, moral virtue, and statesmanship, demonstrating that reading his plays as works of philosophical literature enhances our understanding of political life and provides a source of advice and inspiration for the citizens and statesmen of today and tomorrow.
Shakespeare's plays explore a staggering range of political topics, from the nature of tyranny, to the practical effects of Christianity on politics and the family, to the meaning and practice of statesmanship. From great statesmen like Burke and Lincoln to the American frontiersman sitting by his rustic fire, those wrestling with the problems of the human soul and its confrontation with a puzzling world of political peril and promise have long considered these plays a source of political wisdom. The chapters in this volume support and illuminate this connection between Shakespearean drama and politics by examining a matter of central concern in both domains: the human soul. By depicting a bewildering variety of characters as they seek happiness and self-knowledge in the context of differing political regimes, family ties, religious duties, friendships, feuds, and poetic inspirations, Shakespeare illuminates the complex interdynamics between self-rule and political governance, educating readers by compelling us to share in the struggles of and relate to the tensions felt by each character in a way that no political treatise or lecture can. The authors of this volume, drawing upon expertise in fields such as political philosophy, American government, and law, explore the Bard's dramatization of perennial questions about human nature, moral virtue, and statesmanship, demonstrating that reading his plays as works of philosophical literature enhances our understanding of political life and provides a source of advice and inspiration for the citizens and statesmen of today and tomorrow.
Magnanimity and Statesmanship, a collection of studies by a number distinguished political scientists, traces the changing understanding of great political leadership through the history of political philosophy. Covering thinkers from Aristotle to Nietzsche, and including treatments of such statesmen as Washington and Churchill, the book addresses the timely question: What makes for great statesmanship?
Annotation. The first study to examine More's complete works in view of his concept of statesmanship and, in the process, link his humanism, faith, and legal and political vocations into a coherent narrative.b.
WITH A NEW PREFACE BY THE AUTHOR Harry V. Jaffa (1918–2015), professor at Claremont McKenna College and distinguished fellow of the Claremont Institute, was one of the most influential thinkers of the twentieth century. His hundreds of students have reached positions of power and prestige throughout the intellectual and political world, including at the Supreme Court and the Trump White House. Jaffa authored Barry Goldwater’s famous 1964 Republican Convention speech, which declared, “Extremism in the defense of liberty is no vice. And moderation in the pursuit of justice is no virtue.” William F. Buckley, Jaffa’s close friend and a key figure in shaping the modern conservative movement, wrote, “If you think it is hard arguing with Harry Jaffa, try agreeing with him.” His widely acclaimed book Crisis of the House Divided: An Interpretation of the Issues in the Lincoln-Douglas Debates (1959) was the first scholarly work to treat Abraham Lincoln as a serious philosophical thinker. As the earliest protégé of the controversial scholar Leo Strauss, Jaffa used his theoretical insights to argue that the United States is the “best regime” in principle. He saw the American Revolution and the Civil War as world-historical events that revealed the true nature of politics. Statesmanship, constitutional government, and the virtues of republican citizenship are keys to unlocking the most important truths of political philosophy. Jaffa’s student, Glenn Ellmers, was given complete access to Jaffa’s private papers at Hillsdale College to produce the first comprehensive examination of his teacher’s vast body of work. In addition to Lincoln and the founding fathers, the book shares Jaffa’s profound insights into Aristotle, William Shakespeare, Winston Churchill, and more.
Though some might dispute it, Freud -- along with Marx, Darwin and Einstein -- ranks among the intellectual fathers of the 20th century. We all talk about the meaning of our dreams, make "Freudian" slips, appreciate the power of unconscious desires and accept the influence of childhood experiences on adult behavior. Nevertheless, despite his pervasive influence and all the words that have been written about him, the real importance of Freud´s work has been obscured. He asks what may be the most pressing question of the age that we live in: how can we win power in our own soul? As we move through the first years of a new millennium, it sometimes appears that the world has become too large, too complex and more dangerous and inhospitable every day. We seem beset by nightmares: fascism, communism, tribalism, nationalism, racism and the other -isms that have prevented us, as individuals and as societies, from thinking clearly and acting with humanity. We paid dearly for our nightmares in the 20th century and the end is not in sight. We feel increasingly challenged to preserve -- or gain -- a minimum sense of community, security and well being in the midst of the globalized struggle of billions of others to do the same. In this struggle, our political systems -- the governments that oversee our domestic and foreign affairs and the organizations that connect us internationally -- often seem overwhelmed by the effort to stave off ever-threatening crises and disasters of one kind or the other. No place, no one, no system appears immune to difficulty. At a time when the major ideological and systemic competitors to Western liberal-democracy and free-market capitalism have collapsed, neither democracy nor the market appear to offer, by themselves, the answers we need to our many problems. Freud offers a way to understand ourselves that makes clear the need for a revolution within the soul if we are to rid ourselves of the nightmares and gain the capacity to live our lives with reason and humanity. His focus on helping the individual banish the irrational has roots deep in Western civilization in the classic Greek concern with "living the good life." Freud approaches this ultimately practical question from the perspective of one who wishes to help the individual achieve psychic health. Freud does not define health as "happy" or "well-adjusted." Nor is it contingent on physical well being. Health is the capacity to determine, consciously and rationally, one´s own approach to life -- our relationship to the external world around us and to the internal wellsprings of our individual mental and emotional existence. Psychic health is a prerequisite to living the good life, to using what we have at hand -- to the best of our ability -- to complete our existence as human beings. Plato and Freud: Statesmen of the Soul seeks to show how Freud´s work recalls Socrates´ invitation, in the Republic, to establish within ourselves the rule of reason without which we cannot live well and achieve just and well-ordered societies. Plato showed Socrates engaging individuals in dialogue one by one in order to help them understand the need to reorder their souls and subject the disorder within to the control of intellect and reason. Plato´s Socratic dialogues offer a powerful model of political change through changing individuals, soul by soul. For Plato, the nature of the soul was intrinsically a political matter. He sought to put political power into the hands of intellect, and thereby into the hands of those individuals whose souls are justly ordered by intellect. Those thus ordered would be "philosophers" -- which in Greek meant simply "lovers of wisdom." Through the ability of these "philosophers" to perceive the good and, consequently, to act rightly, the state too would be guided by the good. Plato and Freud: Statesmen of the Soul seeks to escape the previous mistranslations and misunderstan
The Statesman as Thinker addresses the role of the thoughtful statesman in sustaining free and lawful political communities. It aims to restore fundamental distinctions--between the noble statesman, the run-of-the mill politician, and the despot who subverts freedom and civilization--that have largely been lost in contemporary political thought and discourse. Reducing politics to the mere "struggle for power," to a barely concealed cynicism and nihilism, tells us little about the true nature of political life. This book provides thoughtful and elegant portraits of, and reflections on, a series of statesmen who struggled to preserve civilized freedom during times of crisis: Solon overcoming insidious class conflict in ancient Athens; Cicero using all the powers of rhetoric and statesmanship to preserve republican liberty in Rome against Caesar's encroaching despotism; Burke defending ordered liberty against Jacobin tyranny and ideological fanaticism in revolutionary France; Lincoln preserving the American republic and putting an end to the evil of chattel slavery; Churchill eloquently defending liberty and law and opposing Nazi and Communist despotism with all his might; de Gaulle defending the honor of France during World War II; Havel fighting Communist totalitarianism through artful and courageous dissidence before 1989, and then leading the Czech Republic with dignity and grace until his retirement in 2005. There are also collateral treatments of Washington, Pyotr Stolypin (the last great leader of Russia before the revolutions of 1917), Ronald Reagan, Margaret Thatcher, and Nelson Mandela. This book explores the writing and rhetoric of statesman who were also political thinkers of the first order--particularly Cicero, Burke, Lincoln, Churchill, de Gaulle, and Havel. It attempts to make sense of the mixture of magnanimity (greatness of soul, as Aristotle called it) and moderation or self-restraint that defines the statesman as thinker at his or her best. That admirable mixture of greatness, courage, and moderation owes much to classical and Christian wisdom and to the noble desire to protect the inheritance of civilization against rapacious and destructive despotic regimes and ideologies.
In Visions of Statesmanship: A Statesman’s Imagination and Autonomy, David Hansen provides a critical examination of the figure of the statesman as it has been presented in the philosophical reflections of three key thinkers: Plato, Yannis Markrygiannis, and Cornelius Castoriadis. In the course of the analysis, the chapters broadly investigate and assess the complex reception history that obtains among this particular configuration of intellectual history by offering authors, activists and texts linked to critical, political, and social theory in German, French, and Anglo-American contexts. The focus falls on the imagination (variously conceived) and notions of autonomy, and how these ideals potentially confront specific conditions of political and social reality. What emerges across the millennia, is an episodic account of dialectical encounters between freedom and unfreedom, how philosophical endeavors discern alternatives that raise consciousness of societal possibilities that challenge realities with the aim of changing practices of domination, oppression, and exploitation. Rather than regard intellectual and literary labor as ideological reflections of the material base, Hansen considers to what extent these free works of the imagination offer concrete visions that would increase justice, communal harmony, and global peace historical contingencies and limitations.
2015 ISHS Superior Achievement Award What constitutes Lincoln’s political greatness as a statesman? As a great leader, he saved the Union, presided over the end of slavery, and helped to pave the way for an interracial democracy. His great speeches provide enduring wisdom about human equality, democracy, free labor, and free society. Joseph R. Fornieri contends that Lincoln’s political genius is best understood in terms of a philosophical statesmanship that united greatness of thought and action, one that combined theory and practice. This philosophical statesmanship, Fornieri argues, can best be understood in terms of six dimensions of political leadership: wisdom, prudence, duty, magnanimity, rhetoric, and patriotism. Drawing on insights from history, politics, and philosophy, Fornieri tackles the question of how Lincoln’s statesmanship displayed each of these crucial elements. Providing an accessible framework for understanding Lincoln’s statesmanship, this thoughtful study examines the sixteenth president’s political leadership in terms of the traditional moral vision of statecraft as understood by epic political philosophers such as Aristotle and St. Thomas Aquinas. Fornieri contends that Lincoln’s character is best understood in terms of Aquinas’s understanding of magnanimity or greatness of soul, the crowning virtue of statesmanship. True political greatness, as embodied by Lincoln, involves both humility and sacrificial service for the common good. The enduring wisdom and timeless teachings of these great thinkers, Fornieri shows, can lead to a deeper appreciation of statesmanship and of its embodiment in Abraham Lincoln. With the great philosophers and books of western civilization as his guide, Fornieri demonstrates the important contribution of normative political philosophy to an understanding of our sixteenth president. Informed by political theory that draws on the classics in revealing the timelessness of Lincoln’s example, his interdisciplinary study offers profound insights for anyone interested in the nature of leadership, statesmanship, political philosophy, political ethics, political history, and constitutional law.
Declaring that Israel is disintegrating, the author argues that the fundamental cause of the disintegration is "a normless or irrational conception of democracy that clashes with Judaism and renders it impossible for Israel to achieve the national unity required for survival in a hostile Arab-Islamic environment." Recognizing the fundamental tension between conceptions of Israel as a democratic state versus a Jewish state, he opts for moving in the direction of the latter, rejecting such democratic concepts as a state made up of citizens, pluralistic government that listens to the voices of the Arab or the secular Jew, and other such dangers to the Jewish state. Only when Israel is based solely on the religious laws of Judaism, he argues, can it effectively deal with the populations around it that are destined to remain hostile and ruled by dictatorships. Annotation copyrighted by Book News, Inc., Portland, OR.