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The true story of a young adventurer from Famagusta – Cyprus, who, after the capture of the city by the Ottoman Empire in 1571, began wandering the noble courtyards of Europe. With a borrowed name, gumption, courage, foresight, and a ring with a red tourmaline stone, he sweeps through the big European cities of the sixteenth century, disrupting the courtyards of the nobility, sharing hopes and promises claiming that he knows the way to reach the ‘soul of gold.’ That is to say, how to convert mercury into gold. With information drawn from various Venetian and German sources, the novel closely follows the path of the Cypriot charlatan alchemist, in tandem with other nobles, some being fiction. The heroes in the novel intersect with these nobles outlining the picture of post medieval Europe at a time.
"The first female Japanese metalwork artist designated by Japan as a Living National Treasure for her high level of mastery of artistic skills tells her life story and describes in detail the traditions, techniques, and tools of her craft. Includes color and black and white photos and extensive glossary"--
The problem explored in The Soul of Beauty is the split in modern consciousness between the world of perception and appearance on the one hand, and the world of action and meaning on the other. We see in one way and find truth in another. The work presents this dualism as a problem in the modern sense of beauty. The intent of the book is the recovery of beauty as that which brings together such contemporary splits as perception and action, appearance and meaning, matter and spirit, subject and object. Beauty is imaged in two paradigms. The first presents beauty as a matter of appearance which holds meaning - beauty as truth. The second holds that beauty is subjective experience, which in its modern sense is divorced from knowledge and practical action - beauty as relative experience. The paradigms are formed through an imaginative and historical exploration of the tradition of beauty in Western consciousness. The prototype of the first paradigm - beauty as appearance - is seen in the goddess Aphrodite, who reflects the Greek sense of divinity in form itself. This paradigm is then founded upon the tradition of Plato in the Phaedrus and the Symposium, Plotinus, Dionysius, and Ficino. The major elements of this paradigm are depicted in beauty as: (1) source in a hierarchical universe, (2) universal mediator, (3) object of love, (4) human perception, (5) human knowledge, (6) light, and (7) unity, goodness, and being. The suggestion is made that the paradigm of beauty as appearance is relevant for psychology as a study of soul because it brings together perception and meaning. The paradigm of beauty as a subjective experience focuses historically upon beauty as a spiritual, conceptual (proportion), methodological (linear perspective), and subjective phenomenon. In the tradition of proportion and subjectivism, knowledge is gained through perception that occurs via an organizing system, such as mathematics, or a concept, such as proportion, rather than through the direct perception of appearance. Meaning is separated from perception, and the organizing system or concept, not appearance, becomes the ground of knowledge. It is suggested that this paradigm, reflected in scientific and conceptual psychology, is problematic for psychology as a study of soul. Instead, psychology conducts its endeavors in the service of identification with the divine, control over the physical world, and certainty of consciousness. The final portion of the work examines the recovery of beauty as appearance in contemporary psychology through the notion of "image" in Jung's later thought and the phenomenon of psychotherapy. The work concludes with a presentation of psychology as an aesthetic enterprise bringing together meaning and appearance, spirit and matter, art and science, subject and object.
This collection offers readers loving insights and wisdom--all centering on the prime of life. Contributors to this volume include Erma Bombeck, Ruth Stafford Peale, Tom Landry, Florence Littauer, Roy Rogers and Max Lucado.
Honest and Raw. I believe, every experience we go through in life is to prepare us for what is to come in our lives. To teach us the life lessons we need to know so we can be best prepared to handle our ultimate test, somewhere in the future. I believe, our lives are an accumulation of life lessons that can only be learned by personal experience, to be completely understood. Reading about a life lesson, or someone lecturing you about one, pales in comparison to feeling and experiencing that life lesson first hand. I truly believe that. I believe, the best way to teach someone something is to make that person believe they are learning something else.I believe the universe does that to us. It takes us on goals and missions in our lives that we believe are the most important things to us at the time. It does this to teach us lessons we need to experience and learn, so we can successfully execute them when our real mission in life finally confronts us. I believe, if you really listen, your soul will talk to you. ****** Excerpt from "Your Soul Knows" I know I should run. But I don''t. I rationalize to myself that I can''t. I can''t embarrass someone like that. I am trapped between shopping carts in a checkout line at the supermarket. All of my items I am purchasing on this day are on the conveyer belt, ready to be scanned and bagged by the cashier - the cashier who is using one hand to scan each item while her other hand is wiping her nose. I know I should run from this runny nose clerk, but I am trapped, I can''t go back, and I can''t go forward. Snot Lady is going to touch every one of the items I am purchasing today. For most, seeing a cashier wipe her nose a few times would definitely give one the koodies, but for me, it gives me the chills; a six-month hospital stay for Jess flashes through my mind. As my order approaches the cashier on the conveyor belt, the absolute worst possible thing happens. The cashier switches hands. The hand she was using to wipe her nose, she is now using to scan my groceries. I try not to be rude, but sometimes it is quite obvious I just up and leave at the first sign someone has a cold. I have to; a cold to Jess inevitably turns into pneumonia, which turns into a spin of the cylinder - playing Russian roulette with our lives. I don''t know what makes me stay online today. But whatever it is that causes me to stay, I stay. Even knowing it is a mistake. A rookie mistake. And I am not, by any means, a rookie at this. I know I should run from this runny nose, but I do not. "John, what are you doing? You can''t spray Lysol on the groceries!" BettyJane screams at me as she walks into the kitchen as I am trying to decontaminate what I just purchased from the supermarket. "BettyJane, I just made a rookie mistake. I allowed Snot Lady to check me out at the grocery store, I know I should have run, but I didn''t. If I can''t spray Lysol on all of this, then we need to throw it all away." "John, your NOT spraying Lysol on anything, and we are NOT throwing $400 worth of groceries away! Relax, you are probably exaggerating what you think you saw, Jess will be fine, she doesn''t eat this food anyway." "No, but we touch it when we eat it and then we will transfer it to her when we feed her." "We have been through so much and we have never once fought with each other. And now we''re going to fight about whether you should Lysol our food or not?" I stop; I let it go; I know she''s right. But I know that I, too, am right. ****** Every Breath Is Gold Series 6 Minutes Wrestling With Life - Book 1 Again - Book 2 Your Soul Knows - Book 3
"A novel in which a mystic named El Rami, a practioner of the arts of healing drawn from the occult science of the ancient Egyptians, attempts to control and dominate the soul of a dead girl. El Rami travels from London to Syria where he meets a caravan in the desert with two ailing women in need of care and attention. He agrees to help, and he restores one, an old women, to health. The other, a young orphan girl called Lilith, succumbs to her illness and dies. El Rami practices his mysterious arts on Lilith in an attempt to demonstrate the existence of life after death. He administers an elixir that brings her body back to life, and returns to London with the breathing corpse of Lilith. He hides her in a room in his mansion for six years, and summoning all his powers succeeds in being able to summon her soul back to her body at will. The head of the Brotherhood of the Holy Cross of which El Rami was a member, Heliobas, arrives. Readers know him from The Romance of Two Worlds and Ardath. Heliobas is alarmed by El Rami's experiments, and tells him that he must release the girl and allow her to die. But El Rami is obsessed with the beautiful Lilith, and intends on making her his soulmate. Despite Lilith's pleas and warnings, as El Rami kisses her she crumbles to ashes in from of him. When El Rami recovers himself, he is taken to the Brotherhood's monastery in Cyprus, a mental wreck."--Synopsis from MarieCorelli.org.uk
One young woman learns the true nature of power—both her own and others’—in the riveting conclusion to The Waking Land Trilogy. “Bates brilliantly concludes an impressive high fantasy trilogy with this tale of scheming and magic.”—Publishers Weekly (starred review) Sophy Dunbarron—the illegitimate daughter of a king who never was—has always felt like an impostor. Separated from her birth mother, raised by parents mourning the loss of their true daughter, and unacknowledged by her father, Sophy desires only a place and a family to call her own. But fate has other ideas. Caught up in Elanna Valtai’s revolution, Sophy has become the reigning monarch of a once-divided country—a role she has been groomed her whole life to fill. But as she quickly discovers, wearing a crown is quite a different thing from keeping a crown. With an influx of magic-bearing refugees pouring across the border, resources already thinned by war are stretched to the breaking point. Half the nobility in her court want her deposed, and the other half question her every decision. And every third person seems to be spontaneously manifesting magical powers. When Elanna is captured and taken to Paladis, Sophy’s last ally seems to have vanished. Now it is up to her alone to navigate a political maze that becomes more complex and thorny by the day. And worse, Sophy is hiding a huge secret—one that could destroy her tenuous hold on the crown forever. “Sophy is truly a feminist hero: she embraces equality and justice for all—a theme running throughout the novel—while challenging societal norms.”—Booklist Don’t miss any of Callie Bates’s magical Waking Land trilogy: THE WAKING LAND • THE MEMORY OF FIRE • THE SOUL OF POWER
The Aspiring Adept presents a provocative new view of Robert Boyle (1627-1691), one of the leading figures of the Scientific Revolution, by revealing for the first time his avid and lifelong pursuit of alchemy. Boyle has traditionally been considered, along with Newton, a founder of modern science because of his mechanical philosophy and his experimentation with the air-pump and other early scientific apparatus. However, Lawrence Principe shows that his alchemical quest--hidden first by Boyle's own codes and secrecy, and later suppressed or ignored--positions him more accurately in the intellectual and cultural crossroads of the seventeenth century. Principe radically reinterprets Boyle's most famous work, The Sceptical Chymist, to show that it criticizes not alchemists, as has been thought, but "unphilosophical" pharmacists and textbook writers. He then shows Boyle's unambiguous enthusiasm for alchemy in his "lost" Dialogue on the Transmutation and Melioration of Metals, now reconstructed from scattered fragments and presented here in full for the first time. Intriguingly, Boyle believed that the goal of his quest, the Philosopher's Stone, could not only transmute base metals into gold, but could also attract angels. Alchemy could thus act both as a source of knowledge and as a defense against the growing tide of atheism that tormented him. In seeking to integrate the seemingly contradictory facets of Boyle's work, Principe also illuminates how alchemy and other "unscientific" pursuits had a far greater impact on early modern science than has previously been thought.