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Astavakragita is a unique text among the world's contemplative classics dealing systematically with the mystical experiences of the Self on its way to transcendence, peace and bliss. There are few ancient treatises in East or West which evince such profound and lively concern with the Supreme Self as the ultimate reality, embo-died in mystical insight and experience, and written with such spiritual imagination and poetic fervour. This book presents in twenty chapters the substance of Astavakra's teaching in respect to the Cosmic Self in the form of his dialogue with Janaka, the seer-king of Videha. The teaching is based on the Upanisadic creed of absolute monism (advaitavada) that identifies the Self with the nondual Ultimate Reality. But the contribution of Astavakra is also immense, for he has introduced the element of emotional experience or the mystical feeling as the means for realizing the non-dual nature of the Self. Written in a lucid style and dealing systematically with the subject matter, the book holds a unique position among the contemplative classics of the world.
Astavakragita (The Song of the Self Supreme) contains the Sanskrit text of Astavakragita (both in Nagari and Roman script), it' English translation, Exegesis and Glossarial Index. It presents in twenty chapters the substance of Astavakra's teaching in respect of the Cosmic Self in the form of his dialogue with Janaka, the seer-king of Videha. The teaching is based on the Upanisadic creed of Absolute monism (Advaitavada) that identifies the Self with the non-dual Ultimate Reality. But the contribution of Astavakra is also immense, for he has introduced the element of emotional experience or the mystical feeling as the means for realizing the non-dual nature of the Self. Written in a lucid style and dealing systematically with the subject matter, the book will hold a unique position among the contemplative classics of the world.
This is a work of poetic reflections, on the world, Self, and Reality. In short, these are mystical poems. They are offered to all people, irrespective of their race, caste, creed, color, and gender, thereby hoping to persuade all people to engage in the quest for self-knowledge and hence of ultimate reality. The main goal and purpose of these poems is to enable every reader to attain transcendence. Even if this work is moderately successful in this endeavor, the author will have been more than rewarded. The author greatly appreciates all the scientists, philosophers, and religious thinkers, who so generously gave their time and talent to read these poems and give their most valuable suggestions and reflections. These are not ordinary poems, but those requiring deep thought and introspection. All people who are in quest of their true Self will find these poems most rewarding. The author is most grateful to Professor Arthur Herman, a great Sanskritist and Indic thinker, for deeming this work worthy of his Foreword.