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Focuses on the migration history, demography, and socio-economic position of the Somali community in Britain, the largest of the Somali diaspora communities outside the African subcontinent. This book addresses the many specific themes, including the statistical invisibility of ethnic Somalis in official data collection and the decennial census.
Somalis are one of the most chastised Muslim communities in Europe. Depicted in the news as victims of female genital mutilation, perpetrators of gang violence, or more recently, as radical Islamists, Somalis have been cast as a threat to social cohesion, national identity, and security in Britain and beyond. Somali, Muslim, British shifts attention away from these public representations to provide a detailed ethnographic study of Somali Muslim women's engagements with religion, political discourses, and public culture in the United Kingdom. The book chronicles the aspirations of different generations of Somali women as they respond to publicly charged questions of what it means to be Muslim, Somali, and British. By challenging and reconfiguring the dominant political frameworks in which they are immersed, these women imagine new ways of being in securitized Britain. Giulia Liberatore provides a nuanced account of Islamic piety, arguing that it needs to be understood as one among many forms of striving that individuals pursue throughout their lives. Bringing new perspectives to debates about Islam and multiculturalism in Europe, this book makes an important contribution to the anthropology of religion, subjectivity, and gender.
This book is about Somali mothers and daughters who came to Britain in the 1990s to escape civil war. Many had never left Somalia before, followed nomadic traditions, did not speak English, were bereaved and were suffering from PTSD. Their stories begin with war and genocide in the north, followed by harrowing journeys via refugee camps, then their arrival and survival in London. Joanna Lewis exposes how they rapidly recovered, mobilising their networks, social capital and professional skills. Crucial to the recovery of the now breakaway state of (former British) Somaliland, these women bore a huge burden, but inspired the next generation, with many today caught between London and a humanitarian impulse to return home. Lewis reveals three histories. Firstly, the women’s personal history, helping us to understand resilience as an individual, lived historical process that is both positive and negative, and both inter- and intra-generational. Secondly, a collective history of refugees as rebuilders, offering insight into the dynamism of the Somali diaspora. Finally, the forgotten history and hidden legacies of Britain’s colonial past, which have played a key role in shaping this dramatic, sometimes upsetting, but always inspiring story: the power of women to heal the scars of war.
Critical Realism, Somalia and the Diaspora Community equips new researchers with a simplified knowledge of critical realism suitable to the degree of their comprehension. Moreover, it offers a step by step example of research using all levels of critical realism. This book resulted from the endeavour of a researcher, new to critical realism who, however, sought to apply all parts and phases of critical realism to his subject matter. The book is divided into three parts: Part 1 provides an outline of the three phases of critical realism: original/basic critical realism, dialectical critical realism and the philosophy of metaReality. Part 2 presents a case study that applied critical realism as a research-theory framework. The case study explores the formation of the Somali Community Organisations in the UK and develops a retroductive model that outlines their role in engaging the Somali Diaspora Community with the issue of sustainability. Part 3 presents reflections towards the geo-historical study of Somalia and explains the origins of the civil war and the dispersal that resulted in the formation of Somali Diaspora Communities in different parts of the world. This book will be of interest to Critical Realists, researchers on and in Africa, agencies interested in Somali affairs, researchers on diaspora and refugees, Somali Community Co-ordinators and local council authorities in the UK and Europe.
Explores the balancing act of living as a Muslim in the west. It is a comparison of the Somali communities in London, England and Toronto, and is based on a series of in-depth interviews with over 80 Somali women, men and teenagers in those cities.
The story of Somalis in Minnesota begins with three words: sahan, war, and martisoor. Driven from their homeland by civil war and famine, one group of Somali sahan, pioneers, discovered well-paying jobs in the city of Marshall, Minnesota. Soon the war, news, traveled that not only was employment available but the people in this northern state, so different in climate from their African homeland, were generous in martisoor, hospitality, just like the Somali people themselves. The diaspora began in 1992, and today more than fifty thousand Somalis live in Minnesota, the most of any state. Many have made their lives in small towns and rural areas, and many more have settled in Minneapolis, earning this city the nickname "Little Somalia" or "Little Mogadishu." Amiable guide Ahmed Yusuf introduces readers to these varied communities, exploring economic and political life, religious and cultural practices, and successes in education and health care. he also tackles the controversial topics that command newspaper headlines: alleged links to terrorist organizations and the recruitment of young Somali men to fight in the civil war back home. This newest addition to the people of Minnesota series captures the story of the state's most recent immigrant group at a pivotal time in its history.
Somalis are one of the most chastised Muslim communities in Europe. Depicted in the news as victims of female genital mutilation, perpetrators of gang violence, or more recently, as radical Islamists, Somalis have been cast as a threat to social cohesion, national identity, and security in Britain and beyond. Somali, Muslim, British shifts attention away from these public representations to provide a detailed ethnographic study of Somali Muslim women’s engagements with religion, political discourses, and public culture in the United Kingdom. The book chronicles the aspirations of different generations of Somali women as they respond to publicly charged questions of what it means to be Muslim, Somali, and British. By challenging and reconfiguring the dominant political frameworks in which they are immersed, these women imagine new ways of being in securitized Britain. Giulia Liberatore provides a nuanced account of Islamic piety, arguing that it needs to be understood as one among many forms of striving that individuals pursue throughout their lives. Bringing new perspectives to debates about Islam and multiculturalism in Europe, this book makes an important contribution to the anthropology of religion, subjectivity, and gender.
This book, which results from a broad study and research begun in the early 1990s, focuses on the needs and concerns and highlights constraints regarding Somali refugee children in the British education system. The book is intended for use by language specialists and classroom teachers, and others responsible for the education and welfare of Somali children. Comprehensive background information is provided about Somalia, including a discussion of the educational, social, and cultural aspects. The Somali community in Britain and problems faced are examined. Information is given about the Somali language, its oral literature, literacy, and the major problem areas for Somali people trying to learn English. A detailed problem analysis is outlined recommendations are given that could possibly address the educational needs of Somali children. The special needs of Somali girls are of particular concern. Selected cases and autobiographical accounts are given by Somali children. Chapters are: (1) "Somalia: A Profile"; (2) Historical and Political Background"; (3) "The Somali Community in the UK"; (4) "Language"; (5) "The Educational Needs of Somali Children"; (6) "Somali Girls in Schools"; (7) "Case and Personal Histories." A glossary of terms, a bibliography, and directory of Somali organizations in Greater London are given. (MM)
Since the final collapse of Somalia's repressive regime in 1991, Somalia has presented the world not only with the most profound case of state collapse witnessed in modern times but also with one of the most intriguing cases of political fragmentation, armed conflicts, lawlessness and statelessness. Inevitably the last 20 years of statelessness and chaos has left the Somali economy destitute and made Somalia to be ranked among the five poorest 'countries' in the world. Contributors to this volume examine efforts at reconstituting the failed Somali state and the role of the Somali Diaspora and civil society groups in the processes. They also analyse how the Somali Diaspora and civil society in Somalia engage and cooperate to further processes of state-reconstitution in Somalia as well as help the Somali Diaspora adjust in their host nations.