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Christianity and Social Work is written for social workers whose motivations to enter the profession are informed by their Christian faith, and who desire to develop faithfully Christian approaches to helping.
"'Why I am a social worker' describes the rich diversity and nature of the profession of social work through the 25 stories of daily lives and professional journeys chosen to represent the different people, groups and human situations where social workers serve. Many social workers of faith express that they feel 'called' to help people--sometimes a specific population of people such as abused children or people who live in poverty. Often they describe this calling as a way of living out their faith. 'Why I am a social worker' serves as a resource for Christians in social work as they reflect on their sense of calling, and provides direction to guide them in this process. 'Why I am a social worker' employs a narrative, descriptive approach, allowing the relationship between faith and practice to emerge through the professional life stories of social workers who are Christians. As such, it provides a way to explore integration on personal, emotional and practical levels."--Back cover.
Focused on the work of the renegade missionary 'Ali Quli Jadid al-Islam (d. 1734), this book contributes to ongoing debates on the nature of confessionalism, interreligious encounters, and cultural translation in early modern Muslim empires.
Shaping a Christian Worldview presents a collection of essays that address the key issues facing the future of Christian higher education. With contributions from key players in the field, this book addresses the critical issues for Christian institutions of various traditions as the new century begins to leave its indelible mark on education.
Kiyoaki Kit? 'International Relations in Ancient East Asia'. Eiichi Kat? 'The Age of the Great Voyages and Japan's "National Seclusion"'. Nobuyuki Yoshida 'The Early Modern City in Japan'. Kazumi Kobayashi 'Popular Movements and Religion in China and Korea'. Nobuko Nagasaki 'South Asian Popular Movements and Religion'. Bunji Kubota 'China and the Debate on Asian Modernization'. Hiroshi Band(1,165
Cover -- Title -- Copyright -- Dedication -- Contents -- Illustrations -- Acknowledgements -- A note on orthography and semantics -- A note on primary sources -- Introduction -- PART I Imperial awakenings -- 1 Women, the Church Missionary Society and imperialism -- 2 'In journeyings oft': missionary journeys to and around Uganda at the end of the nineteenth century -- PART II Arrivals -- 3 'Welcome' encounters: early relations with Ugandans -- 4 Female missionaries and moral authority: a case study from Toro -- PART III Mission and Church -- 5 Ugandan women and the Church: generational change -- 6 The experience of women in mission and Church organisations -- 7 Training for motherhood: the Mothers' Union -- PART IV Tensions within -- 8 A Christian women's protest in Buganda in 1931 -- 9 Tensions within the Uganda Mission: gender and patriarchy -- Conclusion: links - 1895-1960s -- Index
The Salvation Army is today one of the world's best-known and best-regarded religious and charitable movements. In this deeply researched study, Norman Murdoch offers some surprising new insights into the denomination's origins and its growth into an international organization. Murdoch follows the lives and work of the Army's founders, William and Catherine Booth, from their beginnings as Wesleyan evangelists in the 1850s to their inauguration of a Utopian social plan in 1890. In particular, Murdoch identifies quick accommodation to failure as a persistent theme in the Army's early history. When the Booth's East End mission faltered in the mid-1870s, Booth took his preaching to the provincial towns. The failure of that ministry led him in 1878 to reorganize his efforts along then-popular military lines, and the Salvation Army was born. With women as its "shock troops," this Christian imperium would spread beyond Britain's boundaries to become as international in scope as Victoria's empire. Challenging various notions popularized in the denomination's official histories, this book will be of special interest to historians of nineteenth-century social reform, scholars of evangelical Protestantism, and readers interested in the relationship between class and religion in the Anglo-American world.
This volume seeks to be both fair and comprehensive. Its critical insights do not prevent the endorsement of an ecumenical latitude consistent with our biblical faith. It was written for those who are determined to listen and learn from all whom God has manifestly received and called to holistic mission in today's world." --Arthur Glasser, Professor, Fuller Theological Seminary Bassham's comprehensive study of developments in mission theology between 1948 and 1975 is the most thorough and reliable work available on the subject. The book is invaluable for an understanding of the crucial issues in world mission during this turbulent period." --Gerald Anderson, Director, Overseas Ministries Study Center Bassham has written what ought to become the standard textbook for those seeking to acquire a comprehensive long-range perspective on developments in missiology in recent decades. Delightfully clear and simple without being simplistic, the book shows the remarkable convergence of the main streams of missiological thinking..." --Al Krass, Editor, The Other Side
Theologies of Power and Crisis provides a case study for Eric Wolf's research directive to better comprehend the interplay of cultural (webs of meaning) and material (webs of power) forms of social life. More specifically, the book demonstrates how theological discourse and practice engage with historical and material relations of power. It has been normative to speak of power in terms of political and economic processes and theology in terms of interpretive and symbolic experiences. This work breaks new ground by linking theological ideas with political-economic processes in terms of the structural relations of power. Ethnographically, this research investigates the theological processes of Hong Kong Chinese Christians during a period of significant social change and crisis, precipitated by the return of Hong Kong to China in 1997. It shows how local Christians and Christian institutions mediated the significant regional, national, and transnational forces of political-economic change by connecting theological practice to the structural relations of power. The Christian response was a contested process closely intertwined with the broader contested processes of social organization. This study develops an understanding of Christianity that goes beyond ecclesiastical hegemony to encompass struggles over human practice, meaning, and representation in relation to the changing political-economic context. These findings implicate religious ideas and practice as significant to an understanding of social inequalities and powerlessness by connecting ideologies to material conditions. Christian ideas may be used to legitimize an oppressive social order or they may be used to liberate those who are oppressed. Issues related to the policies and practice of development should take seriously the role of religious beliefs and practices.