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This new edition traces the evolution of Thomas Merton's social thought, particularly as it evolved toward a way of nonviolence and peacemaking grounded in contemplation and Christian love. It identifies the social context that shaped Merton, including civil rights and racism, the Vietnam War, and a growing nuclear threat. And it explores the religious influences and experiences that shaped Merton, including Catholic social teaching--particularly Pope John XXIII's encyclical letter Pacem in Terris ( Peace on Earth )--the words and actions of Mahatma Gandhi and Martin Luther King Jr., the practice of contemplation and Zen, and Merton's own life as a Trappist monk.
How Catholic was Thomas Merton? Since his death in 1968, Merton’s Catholic identity has been regularly questioned, both by those who doubt the authenticity of his Catholicism given his commitment to ecumenical and interreligious dialogue and by those who admire Merton as a thinker but see him as an aberration who rebelled against his Catholicism to articulate ideas that went against the church. In this book, Gregory K. Hillis illustrates that Merton’s thought was intertwined with his identity as a Catholic priest and emerged out of a thorough immersion in the church’s liturgical, theological, and spiritual tradition. In addition to providing a substantive introduction to Merton’s life and thought, this book illustrates that Merton was fundamentally shaped by his identity as a Roman Catholic.
The Eastern religious traditions, especially the varieties of Buddhism, were the last great passion in Thomas Merton's life. His participation in a monastic conference in Asia led to his premature, accidental death. He discoursed on equal terms with the Dalai Lama, and extracts from their interviews appear in this book. The introduction brings together extracts from Merton's "Asian Journal" (Hinduism and varieties of Buddhism), and other short works on Eastern religions written in the last few years of his life. They all combine to demonstrate the breadth of vision that is such an integral part of Merton's lasting appeal, his quest for a deeper unity underlying apparent fragmentation. They might be regarded as steps toward the great book on monasticism that Merton might have written but never did. As they stand, they provide Merton's essential definitions of the religions that so interested him in the last years of his life, and of which he became a skilful Western interpreter.
Thoughtful and eloquent, as timely (or timeless) now as when it was originally published in 1956, Thoughts in Solitude addresses the pleasure of a solitary life, as well as the necessity for quiet reflection in an age when so little is private. Thomas Merton writes: "When society is made up of men who know no interior solitude it can no longer be held together by love: and consequently it is held together by a violent and abusive authority. But when men are violently deprived of the solitude and freedom which are their due, the society in which they live becomes putrid, it festers with servility, resentment and hate." Thoughts in Solitude stands alongside The Seven Storey Mountain as one of Merton's most uring and popular works. Thomas Merton, a Trappist monk, is perhaps the foremost spiritual thinker of the twentiethcentury. His diaries, social commentary, and spiritual writings continue to be widely read after his untimely death in 1968.
Thomas Merton (1915-1968) is the most admired of all American Catholic writers. His journals have recently been published to wide acclaim. The collection of Merton's letters in The Hidden Ground of Love were selected and edited by William H. Shannon.
One man's search to find his role in the world is revealed in the writer's portrait of his youthful political activism and entry into a Trappist monastery
This volume is a stimulating series of spiritual reflections which will prove helpful for all struggling to find the meaning of human existence and to live the richest, fullest and noblest life. --Chicago Tribune
This volume provides a broad cross-section of Merton's work as an essayist, collecting pieces that are characteristic examples of his astonishing output and the fantastic breadth of his interests. The essays range from the wisdom of the desert fathers to the novels of Faulkner and Camus, from interreligious dialogue to racial justice.
Daniel Horan, O.F.M., popular author of Dating God and other books on Franciscan themes—and expert on the spirituality of Thomas Merton—masterfully presents the untold story of how the most popular saint in Christian history inspired the most popular spiritual writer of the twentieth century, and how together they can inspire a new generation of Christians. Millions of Christians and non-Christians look to Thomas Merton for spiritual wisdom and guidance, but to whom did Merton look? In The Franciscan Heart of Thomas Merton, Franciscan friar and author Daniel Horan shows how, both before and after he became a Trappist monk, Merton’s life was shaped by his love for St. Francis and for the Franciscan spiritual and intellectual tradition. Given recent renewed interest in St. Francis, this timely resource is both informative and practical, revealing a previously hidden side of Merton that will inspire a new generation of Christians to live richer, deeper, and more justice-minded lives of faith.
What if we truly belong to each other? What if we are all walking around shining like the sun? Mystic, monk, and activist Thomas Merton asked those questions in the twentieth century. Writer Sophfronia Scott is asking them today. In The Seeker and the Monk, Scott mines the extensive private journals of one of the most influential contemplative thinkers of the past for guidance on how to live in these fraught times. As a Black woman who is not Catholic, Scott both learns from and pushes back against Merton, holding spirited, and intimate conversations on race, ambition, faith, activism, nature, prayer, friendship, and love. She asks: What is the connection between contemplation and action? Is there ever such a thing as a wrong answer to a spiritual question? How do we care about the brutality in the world while not becoming overwhelmed by it? By engaging in this lively discourse, readers will gain a steady sense of how to dwell more deeply within--and even to love--this despairing and radiant world.