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Drawing on New Testament studies and recent scholarship on the expansion of the Christian church, Gary B. Ferngren presents a comprehensive historical account of medicine and medical philanthropy in the first five centuries of the Christian era. Ferngren first describes how early Christians understood disease. He examines the relationship of early Christian medicine to the natural and supernatural modes of healing found in the Bible. Despite biblical accounts of demonic possession and miraculous healing, Ferngren argues that early Christians generally accepted naturalistic assumptions about disease and cared for the sick with medical knowledge gleaned from the Greeks and Romans. Ferngren also explores the origins of medical philanthropy in the early Christian church. Rather than viewing illness as punishment for sins, early Christians believed that the sick deserved both medical assistance and compassion. Even as they were being persecuted, Christians cared for the sick within and outside of their community. Their long experience in medical charity led to the creation of the first hospitals, a singular Christian contribution to health care. "A succinct, thoughtful, well-written, and carefully argued assessment of Christian involvement with medical matters in the first five centuries of the common era . . . It is to Ferngren's credit that he has opened questions and explored them so astutely. This fine work looks forward as well as backward; it invites fuller reflection of the many senses in which medicine and religion intersect and merits wide readership."—Journal of the American Medical Association "In this superb work of historical and conceptual scholarship, Ferngren unfolds for the reader a cultural milieu of healing practices during the early centuries of Christianity."—Perspectives on Science and Christian Faith "Readable and widely researched . . . an important book for mission studies and American Catholic movements, the book posits the question of what can take its place in today's challenging religious culture."—Missiology: An International Review Gary B. Ferngren is a professor of history at Oregon State University and a professor of the history of medicine at First Moscow State Medical University. He is the author of Medicine and Religion: A Historical Introduction and the editor of Science and Religion: A Historical Introduction.
This "fresh, blunt, and highly persuasive account of how the West was won—for Jesus" (Newsweek) is now available in paperback. Stark's provocative report challenges conventional wisdom and finds that Christianity's astounding dominance of the Western world arose from its offer of a better, more secure way of life. "Compelling reading" (Library Journal) that is sure to "generate spirited argument" (Publishers Weekly), this account of Christianity's remarkable growth within the Roman Empire is the subject of much fanfare. "Anyone who has puzzled over Christianity's rise to dominance...must read it." says Yale University's Wayne A. Meeks, for The Rise of Christianity makes a compelling case for startling conclusions. Combining his expertise in social science with historical evidence, and his insight into contemporary religion's appeal, Stark finds that early Christianity attracted the privileged rather than the poor, that most early converts were women or marginalized Jews—and ultimately "that Christianity was a success because it proved those who joined it with a more appealing, more assuring, happier, and perhaps longer life" (Andrew M. Greeley, University of Chicago).
New to this expanded & updated edition are revisions of Ferguson's original material, updated bibliographies, & a fresh dicussion of first century social life, the Dead Sea Scrolls & much else.
Greco-Roman food culture provides important concepts, grounded in everyday experience, which allow ordinary Christians to define virtue and create community.
Like every lost world, the world of the early Christians was a combination of the foreign and the familiar, the unique and the commonplace. In The World of the Early Christians, Joseph Kelly introduces and explains the world of the early Christians, and while he examines the differences between our two societies, he also stresses our similarities. The early Christians were people, like us, trying to make their way in life. There are many introductions to the world of the early Christians, but few if any deal with its historical background and the basic questions non-specialists ask: Why did the Christians use philosophy at al? Didn't it make everything confusing? Why didn't they just stay with the Bible? In The World of the Early Christians Kelly answers such preliminary questions and concentrates on the fundamental issue of why Christians used philosophy, rather than simply listing the philosophies they used. Not only do most people know little about the early Christians, they often have erroneous views about them. For example, many modern Christians think their ancient spiritual ancestors were impoverished, uneducated people from the lowest strata of Roman society. The World of the Early Christians addresses some of these misconceptions by considering the historical evidence available about these people. Similarly, Kelly also explains some ancient topics - such as magic and astrology - and considers how they can be misleading to modern students. He then describes the early Christians' relationships with other groups, such as Jews, pagans, and members of popular and official cults, and then explores the intellectual and cultural lives of the early Christians. Students and anyone interested in understanding the now lost world of early Christianity will appreciate this volume's straightforward treatment of this essential background material. Kelly touches upon topics treated by the other volumes in the Message of the Fathers of the Church series. He refers to original sources in translation unless no translation is available, and he includes bibliographic references for further research. In a direct and easy manner, Kelly brings to life for us today the rich world of the early Christians. Chapters are: "Who Were the Early Christians?" "How Do We Know About the Early Christians?" "The Physical World," "Others," "Intellectual and Cultural Life," "Living in the World," and "A Brief History of Early Christianity."
Often scholars and students of the New Testament view women as if they all existed at the same social, political, and economic level. Rather, women in antiquity could be found anywhere along the spectrum of society, from voiceless slave to wealthy landowner. An indispensable work for understanding the variegated nature of women in the ancient world and the gospel s impact upon them.
Early Christian World presents an exhaustive, erudite and lavishly illustrated treatment of how the small movement which formed around Jesus in Galilee became the pre-eminent religion of the ancient world. The work begins by firmly situating early Christianity within its Mediterranean social, political and religious contexts, before charting the history of the first Christian centuries. The creation and perpetuation of Christian communities through various means, including mission and monasticism, is explored, as is the everyday experience of early Christians, through discussion of gender and sexuality, religious practice, communication and social structures. The intellectual (particularly theological) and artistic heritage of the period is fully considered, and a vivid picture painted of the internal and external challenges faced by early Christianity. The book concludes with profiles of the most notable figures of the age. Comprehensive and accessible, Early Christian World provides up-to-date coverage of the most important topics in the study of early Christianity, together with an invaluable collection of visual material. It will be an indispensable resource for anyone studying this period
"Tracing the astonishing transformation that the early Christian church underwent - from sporadic niches of Christian communities surviving in the wake of a horrific crucifixion to sanctioned alliance with the state - Charles Freeman shows how freedom of thought was curtailed by the development of the concept of faith. The imposition of 'correct belief' and an institutional framework that enforced orthodoxy were both consolidating and stifling. Uncovering the church's relationships with Judaism, Gnosticism, Greek philosophy and Greco-Roman society, Freeman offers dramatic new accounts of Paul, the resurrection, and the church fathers and emperors."--BOOK JACKET.