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The Social Meaning of Modern Biology analyzes the cultural significance of recurring attempts since the time of Darwin to extract social and moral guidance from the teachings of modern biology. Such efforts are often dismissed as ideological defenses of the social status quo, of the sort wrongly associated with nineteenth-century social Darwinism. Howard Kaye argues they are more properly viewed as culturally radical attempts to redefine who we are by nature and thus rethink how we should live. Despite the scientific and philosophical weaknesses of arguments that "biology is destiny," and their dehumanizing potential, in recent years they have proven to be powerfully attractive. They will continue to be so in an age enthralled by genetic explanations of human experience and excited by the prospect of its biological control.In the ten years since the original edition of The Social Meaning of Modern Biology was published, changes in both science and society have altered the terms of debate over the nature of man and human culture. Kaye's epilogue thoroughly examines these changes. He discusses the remarkable growth of ethology and sociobiology in their study of animal and human behavior and the stunning progress achieved in neuropsychology and behavioral genetics. These developments may appear to bring us closer to long-sought explanations of our physical, mental, and behavioral "machinery." Yet, as Kaye demonstrates, attempts to use such explanations to unify the natural and social sciences are mired in self-contradictory accounts of human freedom and moral choice. The Social Meaning of Modern Biology remains a significant study in the field of sociobiology and is essential reading for sociologists, biologists, behavioral geneticists, and psychologists.
The Social Meaning of Modern Biology analyzes the cultural significance of recurring attempts since the time of Darwin to extract social and moral guidance from the teachings of modern biology. Such efforts are often dismissed as ideological defenses of the social status quo, of the sort wrongly associated with nineteenth-century social Darwinism. Howard Kaye argues they are more properly viewed as culturally radical attempts to redefine who we are by nature and thus rethink how we should live. Despite the scientific and philosophical weaknesses of arguments that "biology is destiny," and their dehumanizing potential, in recent years they have proven to be powerfully attractive. They will continue to be so in an age enthralled by genetic explanations of human experience and excited by the prospect of its biological control.In the ten years since the original edition of The Social Meaning of Modern Biology was published, changes in both science and society have altered the terms of debate over the nature of man and human culture. Kaye's epilogue thoroughly examines these changes. He discusses the remarkable growth of ethology and sociobiology in their study of animal and human behavior and the stunning progress achieved in neuropsychology and behavioral genetics. These developments may appear to bring us closer to long-sought explanations of our physical, mental, and behavioral "machinery." Yet, as Kaye demonstrates, attempts to use such explanations to unify the natural and social sciences are mired in self-contradictory accounts of human freedom and moral choice. The Social Meaning of Modern Biology remains a significant study in the field of sociobiology and is essential reading for sociologists, biologists, behavioral geneticists, and psychologists.
The Social Meaning of Modern Biology analyzes the cultural significance of recurring attempts since the time of Darwin to extract social and moral guidance from the teachings of modern biology. Such efforts are often dismissed as ideological defenses of the social status quo, of the sort wrongly associated with nineteenth-century social Darwinism. Howard Kaye argues they are more properly viewed as culturally radical attempts to redefine who we are by nature and thus rethink how we should live. Despite the scientific and philosophical weaknesses of arguments that "biology is destiny," and their dehumanizing potential, in recent years they have proven to be powerfully attractive. They will continue to be so in an age enthralled by genetic explanations of human experience and excited by the prospect of its biological control. In the ten years since the original edition of The Social Meaning of Modern Biology was published, changes in both science and society have altered the terms of debate over the nature of man and human culture. Kaye's epilogue thoroughly examines these changes. He discusses the remarkable growth of ethology and sociobiology in their study of animal and human behavior and the stunning progress achieved in neuropsychology and behavioral genetics. These developments may appear to bring us closer to long-sought explanations of our physical, mental, and behavioral "machinery." Yet, as Kaye demonstrates, attempts to use such explanations to unify the natural and social sciences are mired in self-contradictory accounts of human freedom and moral choice. The Social Meaning of Modern Biology remains a significant study in the field of sociobiology and is essential reading for sociologists, biologists, behavioral geneticists, and psychologists.
Originally published in 1971. Discoveries in modern biology can radically change human life as we know it. As our understanding of living processes, such as inheritance, grows, so do the possibilities of applying these results for good and evil, such as the treatment of disease, the control of ageing, behaviour and genetic engineering. These discoveries and their implications are discussed by some of the world’s leading biologists.
R. C. Lewontin is a prominent scientist -- a geneticist who teaches at Harvard -- yet he believes that we have placed science on a pedestal, treating it as an objective body of knowledge that transcends all other ways of knowing and all other endeavours. Lewontin writes in this collection of essays, which began their life as CBC Radio's Massey Lectures Series for 1990: "Scientists do not begin life as scientists, after all, but as social beings immersed in a family, a state, a productive structure, and they view nature through a lens that has been molded by their social experience... . Science, like the Church before it, is a supremely social institution, reflecting and reinforcing the dominant values and vices of society at each historical epoch." In Biology as Ideology Lewontin examines the false paths down which modern scientific ideology has led us. By admitting science's limitations, he helps us rediscover the richness of nature -- and appreciate the real value of science.
The Handbook will address a range of issues that have emerged out of recent social and political theory. It will focus on key themes as opposed to schools of thought or major theorists. Each chapter is an emerging, cutting edge topic that is of interest both to social theory and to political theory. Most topics will have a clear and substantive focus on social or political problems.
Epigenetics can potentially revolutionize our understanding of the structure and behavior of biological life on Earth. It explains why mapping an organism's genetic code is not enough to determine how it develops or acts and shows how nurture combines with nature to engineer biological diversity. Surveying the twenty-year history of the field while also highlighting its latest findings and innovations, this volume provides a readily understandable introduction to the foundations of epigenetics. Nessa Carey, a leading epigenetics researcher, connects the field's arguments to such diverse phenomena as how ants and queen bees control their colonies; why tortoiseshell cats are always female; why some plants need cold weather before they can flower; and how our bodies age and develop disease. Reaching beyond biology, epigenetics now informs work on drug addiction, the long-term effects of famine, and the physical and psychological consequences of childhood trauma. Carey concludes with a discussion of the future directions for this research and its ability to improve human health and well-being.