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This is the first textbook on the history of modern Ireland to adopt a social history perspective. Written by an international team of leading scholars, it draws on a wide range of disciplinary approaches and consistently sets Irish developments in a wider European and global context.
In a year which celebrates the 100th Anniversary of the Irish War of Independence this book is entirely relevant. This comprehensive, meticulously-researched book offers readers (both familiar and unfamiliar with Irish history) an opportunity to review and re-examine their knowledge - from the Celts of the first century through to the foundation of Unionism and Republicanism in the latter part of the 18th and early 19th centuries. It seeks to explore the narrative that readers are generally exposed to in the revisionist version of Irish history. As its title suggests, Ireland a Social History presents from a social perspective and invites the reader to reconsider the mostly accepted narratives which often represent the dominant class understanding of Irish History or as Gramsci observed; social constructs that benefit only the ruling classes - their view becoming the accepted view. Jerry Shanahan spent the past seven years as a Worker Member of the Irish Labour Court which resolves industrial relations disputes and adjudicates on employment law. Prior to that he was National Officer with the trade union Unite, on the Executive Committee of the Irish Congress of Trade Unions, and a former President of the Dublin Council of Trade Unions. He has had a lifetime interest in politics including the Connolly Youth Movement, Irish Communist Party, the Irish Labour Party, and was Chair of Labour Party trade unions. He also served on the Board of the National Economic and Social Council and the European Foundation on Living and Working Conditions. He holds a professional diploma in employment law from UCD and an MA from Keele University.
A Social History of Women in Ireland is an important and overdue book that explores the role and status of women in Ireland from 1870 until 1970, looking at politics, sociology, marriage patterns, religion, education and work among other topics. It provides a vital missing piece in the jigsaw of modern Irish history. Using a combination of primary research and published works, A Social History of Women in Ireland explores the role and status of women in Ireland. It examines lifestyle options available to women during this period as well as providing an overview of the forces working for change within Irish society. In bringing together a wide-ranging portfolio of material, A Social History of Women in Ireland 1870–1970 fills an important gap in the literature of the period by focusing on the experiences of Irish women, a group so often overlooked in histories of revolutionary men and prominent politicians. Crucial to a determination of the status of women throughout this period is an examination of the choices available regarding work, marriage and emigration. Rosemary Cullen Owens stresses at all times the importance of class and land ownership as key determinants for women's lives. A decrease in home industries allied to increasing mechanisation on the farm resulted in a contraction of labour opportunities for rural women. With the establishment of an independent farming class, the distinguishing criteria for status in rural Ireland became ownership of land, in which single-minded patriarchal figures dominated. In this context, the position of women declined, and a society evolved with a high pattern of late-age marriages, large numbers of unwed sons and daughters, and an accepted pattern of emigration. In the cities and towns, the condition of lower-working-class women was especially distressing for most of the period, with particular problems regarding housing, health and sanitation. Through the work of campaigning activists, equal educational and political rights were eventually attained. From the early 1900s there was some expansion in female employment in shops, offices and industry, but domestic service remained a high source of employment. For middle-class women, employment opportunities were limited and usually disappeared on marriage. The civil service — a major employer in an economy that was generally un-dynamic and stagnant — operated a bar on married women for much of the period. Rosemary Cullen Owens not merely traces these injustices but also the campaigns fought to right them. She locates these struggles in the wider social context in which they took place. This important book restores balance to the narrative of modern Irish history, changing the focus from key male political figures to society at large by unveiling the often forgotten story of the country's women over a tumultuous century of change. In doing so, Rosemary Cullen Owens enriches our understanding of Irish history from 1870 to 1970. A Social History of Women in Ireland: Table of Contents Introduction Part 1. Irishwomen in the Nineteenth Century - 'A progressively widening set of objectives'—The Early Women's Movement - Developments in Female Education - Faith and Philanthropy—Women and Religion Part 2. A New Century—Action and Reaction - Radical Suffrage Campaign - Feminism and Nationalism - Pacifism, Militarism and Republicanism Part 3. Marriage, Motherhood and Work - The Social and Economic Role of Women in Post-Famine Ireland - Trade Unions and Irish Women - Women and Work Part 4. Women in the New Irish State - The Quest for Equal Citizenship 1922–1938 - The Politicisation of Women Mid-Twentieth Century Epilogue: A Woman's World?
The thousand years explored in this book witnessed developments in the history of Ireland that resonate to this day. Interspersing narrative with detailed analysis of key themes, the first volume in The Cambridge History of Ireland presents the latest thinking on key aspects of the medieval Irish experience. The contributors are leading experts in their fields, and present their original interpretations in a fresh and accessible manner. New perspectives are offered on the politics, artistic culture, religious beliefs and practices, social organisation and economic activity that prevailed on the island in these centuries. At each turn the question is asked: to what extent were these developments unique to Ireland? The openness of Ireland to outside influences, and its capacity to influence the world beyond its shores, are recurring themes. Underpinning the book is a comparative, outward-looking approach that sees Ireland as an integral but exceptional component of medieval Christian Europe.
In this book, Jane K. Brown offers an original reading of Goethe's complex masterpiece in the context of European Romanticism. Looking at the two parts of Faust in sequence, she views the second part as an elaboration of what was implicit in the first, and she clarifies the patterns of thought and organization underlying the play. In Faust, she argues, Goethe not only situates German culture within the wider European literary tradition, but also demonstrates that all literature is by its nature allusive--that it exists only as part of a tradition.
The years of Ireland’s union with Great Britain are most often regarded as a period of great turbulence and conflict. And so they were. But there are other stories too, and these need to be integrated in any account of the period. Ireland’s progressive primary education system is examined here alongside the Famine; the growth of a happily middle-class Victorian suburbia is taken into account as well as the appalling Dublin slum statistics. In each case, neither story stands without the other. This study synthesises some of the main scholarly developments in Irish and British historiography and seeks to provide an updated and fuller understanding of the debates surrounding nineteenth- and early twentieth-century history.
The Way We Were is an account of the social life of Irish Jews from the late 19th century to the modern day. Most of the story is concentrated in Dublin where almost 90 per cent of the entire Irish Jewish community settled. Until the late nineteenth century, there were only a tiny number of Jews in Ireland, most of them well established on the north side of Dublin. But then came the great influx of Jews into Britain and Ireland, most of them from the Russian Pale of Settlement in search of a better, freer and more tolerant life.