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God intended the Bible to give guidance to every area of life—including how governments should function. Derived from author Wayne Grudem's Politics According to the Bible, this book highlights those social issues that have dominated political debate recently and is a must-read for any Christian concerned about current debates over social issues such as: Abortion. Education. Homosexual marriage. Pornography. Religious freedom. Throughout, Wayne Grudem—author of the bestselling Systematic Theology—supports political positions that would be called more "conservative" than "liberal." However, "it is important to understand that I see these positions as flowing out of the Bible's teachings rather than positions I hold prior to, or independently of, those biblical teachings," he writes. "My primary purpose in the book is not to be liberal or conservative, or Democrat or Republican, but to explain a biblical worldview and a biblical perspective on issues of politics, law, and government." Not every reader will agree with the book's conclusions. But by grounding his analysis deeply on Scripture, Grudem has equipped Christians to better understand and respond to some of today's key political debates wisely and in a manner consistent with their primary citizenship as members and ambassadors of the kingdom of God.
"'Why I am a social worker' describes the rich diversity and nature of the profession of social work through the 25 stories of daily lives and professional journeys chosen to represent the different people, groups and human situations where social workers serve. Many social workers of faith express that they feel 'called' to help people--sometimes a specific population of people such as abused children or people who live in poverty. Often they describe this calling as a way of living out their faith. 'Why I am a social worker' serves as a resource for Christians in social work as they reflect on their sense of calling, and provides direction to guide them in this process. 'Why I am a social worker' employs a narrative, descriptive approach, allowing the relationship between faith and practice to emerge through the professional life stories of social workers who are Christians. As such, it provides a way to explore integration on personal, emotional and practical levels."--Back cover.
In Gilded Age America, rampant inequality gave rise to a new form of Christianity, one that sought to ease the sufferings of the poor not simply by saving their souls, but by transforming society. In Union Made, Heath W. Carter advances a bold new interpretation of the origins of American Social Christianity. While historians have often attributed the rise of the Social Gospel to middle-class ministers, seminary professors, and social reformers, this book places working people at the very center of the story. The major characters--blacksmiths, glove makers, teamsters, printers, and the like--have been mostly forgotten, but as Carter convincingly argues, their collective contribution to American Social Christianity was no less significant than that of Walter Rauschenbusch or Jane Addams. Leading readers into the thick of late-19th-century Chicago's tumultuous history, Carter shows that countless working-class believers participated in the heated debates over the implications of Christianity for industrializing society, often with as much fervor as they did in other contests over wages and the length of the workday. The city's trade unionists, socialists, and anarchists advanced theological critiques of laissez faire capitalism and protested "scab ministers" who cozied up to the business elite. Their criticisms compounded church leaders' anxieties about losing the poor, such that by the turn-of-the-century many leading Christians were arguing that the only way to salvage hopes of a Christian America was for the churches to soften their position on "the labor question." As denomination after denomination did just that, it became apparent that the Social Gospel was, indeed, ascendant--from below. At a time when the fate of the labor movement and rising economic inequality are once more pressing social concerns, Union Made opens the door for a new way forward--by changing the way we think about the past.
This comprehensive volume provides an analysis of 145 social gospel novels. Describing various conflicts presented in the American popular literary history that advocated social reform via Christian ethics during the latter half of the 19th century, the author also documents the existence of a sizable body of social Christian fiction in the period between 1865 and 1900. Wright examines the movement within American Protestant churches that called for the application of Christian principles to the solution of social and economic problems, particularly those related to the confrontation of Christian ethic and the changes generated by the shift from agriculture to industry in the United States. The introduction presents the complex issues associated with the rapid industrialization and urbanization of this country and with the conflict of Protestant values with those of the rising middle class. Individual chapters explore the varieties of social Christian novels, the effect of social change on theology as represented in the social Christian novel, and the social Christian novel as literature. The only book of its kind about social gospel fiction, the work surveys the subject from divergent points of view. Works examining the causes of economic and theological maladjustment in the nation are presented and works concerned with the effects. The Social Christian Novel will be of immeasurable value in nineteenth-century American studies, the study of American literature, and studies in American social history.
When early Christians began to study the Bible, and to write their own history and that of the Jews whom they claimed to supersede, they used scholarly methods invented by the librarians and literary critics of Hellenistic Alexandria. But Origen and Eusebius, two scholars of late Roman Caesarea, did far more. Both produced new kinds of books, in which parallel columns made possible critical comparisons previously unenvisioned, whether between biblical texts or between national histories. Eusebius went even farther, creating new research tools, new forms of history and polemic, and a new kind of library to support both research and book production. Christianity and the Transformation of the Book combines broad-gauged synthesis and close textual analysis to reconstruct the kinds of books and the ways of organizing scholarly inquiry and collaboration among the Christians of Caesarea, on the coast of Roman Palestine. The book explores the dialectical relationship between intellectual history and the history of the book, even as it expands our understanding of early Christian scholarship. Christianity and the Transformation of the Book attends to the social, religious, intellectual, and institutional contexts within which Origen and Eusebius worked, as well as the details of their scholarly practices--practices that, the authors argue, continued to define major sectors of Christian learning for almost two millennia and are, in many ways, still with us today.,
“For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.” Ephesians 6:12 After the film in her camera is mysteriously destroyed at a small-town festival, reporter Bernice Kreuger knows she’s found something worth covering up. She brings the investigation to her boss, Marshall Hogan. Along with the local pastor of a struggling church, Hank Busch, they find something much bigger than they expected—a demonic plot to enslave their town and, eventually, the world. The tiny college town of Ashton becomes the unlikely battleground in a cosmic clash between good and evil. Unseen by the human protagonists, armies of angels and demons wage war against one another in the spiritual realm for the souls of the people of Ashton. Up against supernatural forces, the future of the town seems bleak – but the power of prayer might be able to influence the outcome of the fight. This fast-paced thriller birthed an entirely new genre, setting the standard for spiritual suspense. It has since sold over 2 million copies worldwide, sparking a renewed interest in the concept of spiritual warfare.
Christianity and Social Work is written for social workers whose motivations to enter the profession are informed by their Christian faith, and who desire to develop faithfully Christian approaches to helping.
This book explores the relation between agape (or Christian charity) and social justice. Timothy Jackson defines agape as the central virtue in Christian ethical thought and action and applies his insights to three concrete issues: political violence, forgiveness, and abortion. Taking his primary cue from the New Testament while drawing extensively from contemporary theology and philosophy, Jackson identifies three features of Christian charity: unconditional commitment to the good of others, equal regard for others' well-being, and passionate service open to self-sacrifice for the sake of others. Charity, prescribed by Jesus for his disciples and named by Saint Paul as the "greatest" theological virtue, is contrasted with various accounts of justice. Jackson argues that agape is not trumped by justice or other goods. Rather, agape precedes justice: without the work of love, society would not produce persons capable of merit, demerit, and contract, the elements of most modern conceptions of justice. Jackson then considers the implications of his ideas for several questions: the nature of God, the relation between Christian love and political violence, the place of forgiveness, and the morality of abortion. Arguing that agapic love is to be construed as a gift of grace as well as a divine commandment, Jackson concludes that love is the "eternal life" that makes temporal existence possible and thus the "first" Christian virtue. Though foremost a contribution to Christian ethics, Jackson's arguments and the issues he takes up will find a broader readership.
In a world that is "woke," how many Christians are actually awake? This short, theologically sound primer is a resource for pastors, ministry leaders, community leaders, and other thinking Christians that explains carefully and clearly what Critical Race Theory and wokeness truly are, what the Bible teaches about race and ethnicity, why wokeness is distinct from Christianity and should be rejected, and how the church can work for unity based in the gospel of grace. Owen Strachan is a respected Reformed theologian and thought leader who can help Christians: Better understand Critical Race Theory, something very few do; Understand the high stakes—for the church and society at large—of wokeness as a movement; Think through America’s complex past with nuance and sensitivity; Study how God has made humanity one through the imago Dei; Grasp the beauty of the biblical doctrine of ethnicity and “race”; and Be ready to work for unity in perilous times
While all supported movements for the rights of labor, racial minorities, and women, some endorsed the military-industrial order that established the professional-managerial class as a dominant national force, while others favored a decentralized political economy of worker self-management. At the same time, McCarraher recasts the debate about the "therapeutic ethic" by tracing a shift, not from religion to therapy, but from religious to secular conceptions of selfhood.