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Uniquely, Metin Heper suggests a theory of acculturation (rather than assimilation) captures the nature of State-Kurd interaction in Turkey, by not leaving any part of that interaction unaccounted for.
Ayhan Aktar has been working on anti-minority policies in modern Turkey since 1991. In the Ottoman Empire’s final decade (in 1906), non-Muslims constituted 20% of the population; by 1927, they were reduced to 2.5% and, nowadays, they make up less than 0.02% of the population of Modern Turkey. Armenians were subjected to deportations (1915), Greeks were ‘exchanged’ (1922–1924) and Jews were forced to migrate abroad (after 1945). Like many other nation-states in the Near East, Turkey has been able to homogenize its population on religious grounds. This book is a collection of Aktar's articles about this transformation. Aktar criticises nationalist historiographies and argues "For instance, a scholar conducting research on the Jewish community during the republican period could easily come to the conclusion that only Jews were discriminated against by the Turkish state. However, this is only partially true! All non-Muslim minorities were discriminated against and their stories cannot be understood unless the Turkish state and its policies are placed at centre stage. Utilizing diplomatic correspondence in the British and US National Archives has enabled me to understand anti-minority policies as a whole and to treat the subject within a totality." This book will interest scholars and students of nationalism, minority studies and Turkish history and politics. CONTENTS Foreword Chapter 1. Debating the Armenian Massacres in the Last Ottoman Parliament, November – December 1918 Chapter 2. Organizing The Deportations and Massacres: Ottoman Bureaucracy and the Cup, 1915 – 1918 Chapter 3. Homogenizing the Nation, Turkifying the Economy: The Turkish Experience of Population Exchange Reconsidered Chapter 4. Conversion of a ‘Country’ into a ‘Fatherland’: The Case of Turkification Examined, 1923–1934 Chapter 5. “Turkification” Policies in the Early Republican Era Chapter 6. “Tax Me to the End of My Life!” Anatomy of Anti-Minority Tax Legislation, (1942 - 3) Chapter 7. Turkish Attitudes vis à vis The Zionist Project by Ayhan Aktar and Soli Özel Chapter 8. Economic Nationalism in Turkey: The Formative Years, 1912 – 1925
The decade of war and violence culminating in the Conference of Lausanne was formative for the modern state of Turkey, as it was for interwar Europe's diplomacy and appeasement. Yet the currents that gave rise to the defining events of the period – ultranationalism, imperial proto-fascism, and pan-Islamism – have yet to be definitively integrated into historiography. The case studies in this book reappraise key events, concepts, and individuals in late Ottoman and early Republican Turkey. Divided into four parts, the book first examines squandered opportunities for democratic reform of the multi-ethnic empire, as well as the emergence of extreme politico-religious ideology in the late Ottoman period. It then examines the continuity of these currents in Kemalist Turkey in case studies including anti-Kurdish campaigns and biographical studies of key actors, insiders, and ideologues such as Ziya Gökalp, Cavid Bey, Riza Nur, and Mahmut Bozkurt. The final part of the book explores the legacy of Turkey's violent formation vis-à-vis its relations with wartime ally Germany in the context particularly of the Armenian genocide. Together, the chapters in this book emphasise the legacy of foundational violence which marked the formation of authoritarian modern Turkey, while highlighting the need for new, inclusive democratic social contracts.
In this major contribution to Muslim intellectual history, Andrew Hammond offers a vital reappraisal of the role of Late Ottoman Turkish scholars in shaping modern Islamic thought. Focusing on a poet, a sheikh and his deputy, Hammond re-evaluates the lives and legacies of three key figures who chose exile in Egypt as radical secular forces seized power in republican Turkey: Mehmed Akif, Mustafa Sabri and Zahid Kevseri. Examining a period when these scholars faced the dual challenge of non-conformist trends in Islam and Western science and philosophy, Hammond argues that these men, alongside Said Nursi who remained in Turkey, were the last bearers of the Ottoman Islamic tradition. Utilising both Arabic and Turkish sources, he transcends disciplinary conventions that divide histories along ethnic, linguistic and national lines, highlighting continuities across geographies and eras. Through this lens, Hammond is able to observe the long-neglected but lasting impact that these Late Ottoman thinkers had upon Turkish and Arab Islamist ideology.
To what extent did a perceived morality crisis play a role in the dramatic events of the last years of the Ottoman Empire? Beginning in the late nineteenth century when some of the Ottoman elites began to question the moral climate as evidence for the losses facing the empire, this book shows that during the course of World War I many social, economic, and political problems were translated into a discourse of moral decline, ultimately making morality a contested space between rival ideologies, identities, and intellectual currents. Examining the primary journals and printed sources that represented the various constituencies of the period, it fills important gaps in the scholarship of the Ottoman experience of World War I and the origins of Islamism and secularism in Turkey, and is essential reading for social and intellectual historians of the late Ottoman Empire.
This book is the first to trace the origins and significance of positivism on a global scale. Taking their cues from Auguste Comte and John Stuart Mill, positivists pioneered a universal, experience-based culture of scientific inquiry for studying nature and society—a new science that would enlighten all of humankind. Positivists envisaged one world united by science, but their efforts spawned many. Uncovering these worlds of positivism, the volume ranges from India, the Ottoman Empire, and the Iberian Peninsula to Central Europe, Russia, and Brazil, examining positivism’s impact as one of the most far-reaching intellectual movements of the modern world. Positivists reinvented science, claiming it to be distinct from and superior to the humanities. They predicated political governance on their refashioned science of society, and as political activists, they sought and often failed to reconcile their universalism with the values of multiculturalism. Providing a genealogy of scientific governance that is sorely needed in an age of post-truth politics, this volume breaks new ground in the fields of intellectual and global history, the history of science, and philosophy.
Combining international and domestic perspectives, this book analyzes the transformation of the Ottoman Empire over the nineteenth and twentieth centuries. It views privatization of state lands and the increase of domestic and foreign trade as key factors in the rise of a Muslim middle class, which, increasingly aware of its economic interests and communal roots, then attempted to reshape the government to reflect its ideals.
The second constitutional period of the Ottoman Empire and the early decades of the Turkish republic were a hotbed of new and competing ideas which were to dramatically shape the development of the modern nation that followed. This book includes translations of and introductions to some of the key Turkish writers of the age, including Namik Kemal, Ziya Gökalp, Abdullah Cevdet and Ahmed Riza. The writings of these Turkist, Westernist and Islamist Ottoman and early republican thinkers are presented with contextualizing introductions which allow readers to access the primary texts which show the Turkish intellectual milieu out of which Mustafa Kemal's ideas were to emerge and ultimately dominate and will be of interest to students and scholars of Ottoman and Turkish History.