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This ancient text offers a detailed analysis of Plato's theological philosophy. Proclus, a neoplatonic philosopher of the 5th century, provides insights into the nature of the divine and the role of the philosopher in understanding it. His work continues to be an important reference for scholars of philosophy and theology. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.
Proclus' Elements of Theology is a concise summa of the Neoplatonic system in its fully developed form; and for the student of late Greek thought second in importance only to the Enneads of Plotinus. Professor Dodds has provided a critical text based on a personal examination of some forty manuscripts, together with an English translation and a philosophical and linguistic commentary. First published in 1933, this second edition includes an Appendix of Addenda et Corrigenda and is widelyregarded and respected as the definitive edition of the text today.
'The universe is, as it were, one machine, wherein the celestial spheres are analogous to the interlocking wheels and the particular beings are like the things moved by the wheels' and all events are determined by an inescapable necessity. To speak of free choice or self determination is only an illusion we human beings cherish. Thus writes Theodore the engineer to his old friend Proclus. Proclus' reply is one of the most remarkable discussions on fate, providence and free choice in Late Antiquity. It continues a long debate that had started with the first polemics of the Platonists against the Stoic doctrine of determinism. How can there be place for free choice and moral responsibility in a world governed by an unalterable fate? Notwithstanding its great interest, Proclus' treatise has not received the attention it deserves, probably because the text survived only in a Latin medieval translation and, in its original language, is not very accessible to the modern reader. This volume, the first English translation of the work, redresses this problem and once again brings the arguments he formulates to the fore.
This is the first English translation of Proclus' commentary on Plato's Parmenides. Glenn Morrow's death occurred while he was less than halfway through the translation, which was completed by John Dillon. A major work of the great Neoplatonist philosopher, the commentary is an intellectual tour de force that greatly influenced later medieval and Renaissance thought. As the notes and introductory summaries explain, it comprises a full account of Proclus' own metaphysical system, disguised, as is so much Neoplatonic philosophy, in the form of a commentary.
An introduction to the philosophical and religious thought of Proclus the Neoplatonist, one of the most complex thinkers of antiquity.
This book explores the various views on language and its relation to philosophy in the Platonic tradition by examening the reception of Plato's Cratylus in antiquity in general, and the commentary of the Neoplatonist Proclus in particular.
Of Proclus’ immense philosophical system, the part concerning the natural world may well be the most fascinating. Traditional scholarship tends to downplay that part of Neoplatonism, in favour of idealism, but recently this attitude is changing. This study contributes to that development by showing how Proclus’ natural philosophy relates to theology, while remaining a science in its own right. Starting from his Commentary on Plato’s Timaeus, it presents a revision of Proclus’ metaphysics of nature and provides new insight into his surprisingly peripatetic philosophy of science, the role of mathematics, and the nature of discourse in natural philosophy. This book will be of interest both to students of the Platonic tradition, and to historians of natural science, metaphysics and epistemology.
This study places the doctrine of evil of the Neoplatonist Proclus in its proper context, the exegetical tradition as it developed within the various schools of ancient Platonism, from Middle Platonism to early Neoplatonism. With regard to the evil of the body, there are chapters on the various interpretations of Plato's notion of a pre-cosmic disorderly motion as the source of corporeal evil and on the role of what Platonists referred to as an irrational Nature in the origin of that motion. As for evil of the soul, there are chapters dealing with the concept of an evil World Soul and with the view that the evil that is ascribed to the human soul is a form of psychological weakness.