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In 1891, thousands of Tennessee miners rose up against the use of convict labor by the state's coal companies, eventually engulfing five mountain communities in a rebellion against government authority. Propelled by the insurgent sensibilities of Populism and Gilded Age unionism, the miners initially sought to abolish the convict lease system through legal challenges and legislative lobbying. When nonviolent tactics failed to achieve reform, the predominantly white miners repeatedly seized control of the stockades and expelled the mostly black convicts from the mining districts. Insurrection hastened the demise of convict leasing in Tennessee, though at the cost of greatly weakening organized labor in the state's coal regions. Exhaustively researched and vividly written, A New South Rebellion brings to life the hopes that rural southerners invested in industrialization and the political tensions that could result when their aspirations were not met. Karin Shapiro skillfully analyzes the place of convict labor in southern economic development, the contested meanings of citizenship in late-nineteenth-century America, the weaknesses of Populist-era reform politics, and the fluidity of race relations during the early years of Jim Crow.
Twice the Work of Free Labor is both a study of penal labor in the southern United States, and a revisionist analysis of the political economy of the South after the Civil War.
ASALH 2023 Book Prize Finalist Reveals how disability and disablement have shaped Black social life in America Through both law and custom, the color line has cast Black people as innately disabled and thus unfit for freedom, incapable of self-governance, and contagious within the national body politic. Disabilities of the Color Line maintains that the Black literary tradition historically has inverted this casting by exposing the disablement of racism without disclaiming disability. In place of a triumphalist narrative of overcoming where both disability and disablement alike are shunned, Dennis Tyler argues that Black authors and activists have consistently avowed what he calls the disabilities of the color line: the historical and ongoing anti-Black systems of division that maim, immobilize, and stigmatize Black people. In doing so, Tyler reveals how Black writers and activists such as David Walker, Henry Box Brown, William and Ellen Craft, Charles Chesnutt, James Weldon Johnson, and Mamie Till-Mobley have engaged in a politics and aesthetics of redress: modes of resistance that, in the pursuit of racial and disability justice, acknowledged the disabling violence perpetrated by anti-Black regimes in order to conceive or engender dynamic new worlds that account for people of all abilities. While some writers have affirmed disability to capture how their bodies, minds, and health have been made vulnerable to harm and impairment by the state and its citizens, others’ assertion of disability symbolizes a sense of community as well as a willingness to imagine and create a world distinct from the dominant social order.