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The result of an exhaustive analysis of the beliefs and attitudes among three generations of the Sikh community - and having conducted over 100 interviews - Nayar highlights differences and tensions with regards to the role of familial relations, child rearing, and religion.
The Sikhs have been a people in transition. Unwanted displacements, willing movements and a changing world have led them through demographic, occupational and experiential shifts. While this has led to the evolution of new facets within the community, it has also evoked mixed responses from outside. As new generations of Sikhs engage with the world through sensibilities defined by their contemporary contexts, they find themselves constructed in images dissonant with their lived realities. The Sikh Next Door: An Identity in Transition traces these changes while also making an incisive analysis of old stereotypes-some heroic, some menacing and some farcical. It simultaneously brings into focus the real people behind these images, their varying social stances and their collective commitment to a common religious identity. The work attempts to reframe the Sikhs, bending a few existing narratives and offering an impetus for a more nuanced understanding of the community.
Longlisted for the IMPAC Dublin Literary Award Anita Rau Badami's acclaimed novel Can You Hear the Nightbird Call? chronicles the stories of three women, linked in love and tragedy, over a span of fifty years, sweeping from the partition of India and Pakistan in 1947 to the explosion of Air India flight 182 off the coast of Ireland in 1985. Alive with Badami's warmth and humanity, and brimming with the daily sights and sounds of both Canada and India, this novel brilliantly conveys the tumultuous effects of the past on new immigrants, and the ways in which memory and myth, the personal and the political, become heartrendingly connected.
The chapters presented in this volume represent a wide variety of Indian diasporic experiences. From indenture labour to the present day immigrations, Indian diasporic narrative is one that offers opportunities to evaluate afresh notions of ethnicity, race, caste, gender and religious diversity. From victim discourse to narratives of optimism and complexities of identity issues, the Indian diaspora has exhibited characteristics that enable us as scholars to construct theoretical views on the diaspora and migration. The cases included in this volume will illumine such theoretical ideas. The readers will certainly be able to appreciate the diversity and the depth of these narratives and gain insight into the social and cultural and religious world of the diaspora. Contributors are: Archana Kumar, Ram Narayan Tiwari, Ashutosh Kumar, Brij Vilash Lal, Inês Lourenço, Prea Persaud, Nalini Moodley, Carolyn V. Prorok, Thembisa Waetjen, Kalpana Hiralal, Sultan Khan, Shanta B Singh, Abdalla Khair Gabralla, Abul Fadl Mohsin Ebrahim, Sharmina Mawani, Anjoom Mukadam, Goolam Vahed, and P. Pratap Kumar.
Contrasting immigrant experiences in remote regions and metropolitan centres of Canada.
Fifty years ago, the campaign for a sovereign Sikh state - Khalistan - went global, proclaiming the birth of the new nation with an advertisement in The New York Times on 12 October 1971. The ensuing decades saw a bloodbath in which thousands, mainly Sikhs, lost their lives. Today, the campaign has all but fizzled out in its homeland but overseas, a politically plugged-in band of hardcore separatists keeps the cause alive. In Blood for Blood, veteran Canadian journalist Terry Milewski takes a close look at the global Khalistan project, its hunger for revenge and the feeble response of India's Western allies. He traces the rise and fall of diaspora militants like Talwinder Singh Parmar - the Vancouver-based founder of the Babbar Khalsa terrorist group and the man behind the 1985 'Kanishka' bomb plot which killed 329 aboard Air India Flight 182. The book provides startling new information about the Khalistan movement in Canada, the United Kingdom and India, which has been sustained for decades by Pakistan and now threatens to draw in China. Brilliantly researched, Blood for Blood brings new insights to a topic that continues to hold global interest decades after it first came to light.
Sikh Diaspora: Theory, Agency, and Experience is a collection of essays offering new insights into the diverse experiences of Sikhs beyond the Punjab. Moving beyond migration history and global in their scope, the essays in this volume draw from a range of methodological approaches to engage with diaspora theory, agency, space, social relations, and aesthetics. Rich in substantive content, these essays offer critical reflections on the concept of diaspora, and insight into key features of Sikh experience including memory, citizenship, political engagement, architecture, multiculturalism, gender, literature, oral history, kirtan, economics, and marriage.
British Columbia is Canada’s most ethnically diverse province. Yet in general we need to know more about the diversity of religions that accompanied immigrants to the province and how they are practised today. This book offers intimate portraits of local religious groups, including Hindus and Sikhs from South Asia; Buddhist organizations from Southeast Asia; and Tibetan, Japanese, and Chinese religions from East and Central Asia. The first comprehensive, comparative examination of Asian religions in British Columbia, this book is mandatory reading for teachers, policy makers, scholars of local history and culture and of Asian Canadian studies.
This book offers an overview of the Sikh diaspora, exploring the relationship between home and host states and between migrant and indigenous communities. The book considers the implications of history and politics of the Sikh diaspora for nationality, citizenship and sovereignity.; The text should serve as a supplementary text for undergraduates and postgraduates on courses in race, ethnicity and international migration within sociology, politics, international relations, Asian history, and human geography. In particular, it should serve as a core text for Sikh/Punjab courses within Asian studies.
This important volume provides a clear, concise and comprehensive guide to the history of Sikh nationalism from the late nineteenth century to the present. Drawing on A. D. Smith's ethno-symbolic approach, Gurharpal Singh and Giorgio Shani use a new integrated methodology to understanding the historical and sociological development of modern Sikh nationalism. By emphasising the importance of studying Sikh nationalism from the perspective of the nation-building projects of India and Pakistan, the recent literature on religious nationalism and the need to integrate the study of the diaspora with the Sikhs in South Asia, they provide a fresh approach to a complex subject. Singh and Shani evaluate the current condition of Sikh nationalism in a globalised world and consider the lessons the Sikh case offers for the comparative study of ethnicity, nations and nationalism.