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Recent monographs on Johannine signs tend to focus on a single sign. Other studies that examine multiple signs mainly focus on the first half of John’s Gospel. In Christian circles, most preachers and believers remain preoccupied by the traditional view that John’s Gospel contains only seven signs. However, what constitutes a sign for John, and how signs function to achieve the purpose of the Gospel (John 20:30–31) is far from settled. Three features of this book explore important clues for solving this puzzle: (1) a fresh hypothesis that Jesus’s signs correspond to the four tabernacle signs (a pot of manna, Aaron’s staff, the bronze altar cover, and the bronze serpent), which makes sense given the tabernacle/temple theme of John’s Gospel; (2) a complete study that examines Johannine signs in the whole Gospel systematically to reveal how signs develop the book’s purpose; and (3) an adaptation of a sociolinguistic theory to examine the corresponding texts of the Old Testament and New Testament in light of how language functions in a social event. The author will show how Jesus’s signs fulfill the functions of the four tabernacle signs, and how Jesus’s crucifixion is the “all-inclusive” sign in witnessing to his identity.
A Study Guide and a Teacher’s Manual Gospel Principles was written both as a personal study guide and as a teacher’s manual. As you study it, seeking the Spirit of the Lord, you can grow in your understanding and testimony of God the Father, Jesus Christand His Atonement, and the Restoration of the gospel. You can find answers to life’s questions, gain an assurance of your purpose and self-worth, and face personal and family challenges with faith.
The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.
An array of new archaeological finds and revealing discoveries in the ancient city hidden beneath Jerusalem lead to a stunning conclusion: The generation alive today will witness the return of Christ. The evidence–uncovered by prophecy expert Grant R. Jeffrey–is breathtaking: Jewish authorities are preparing to rebuild the Temple in Jerusalem. Quietly they have recovered lost artifacts from the ancient Temple and have recreated sacred worship vessels. The new Sanhedrin, now reconvened in Israel, is training Levite priests to reinstitute animal sacrifice. These remarkable developments have far-reaching prophetic significance. In this book you will examine the biblical prophecies and research data that together solve end-times mysteries, including: ·The search for lost Temple treasures ·Revealing discoveries in underground Jerusalem ·The process of recreating sacred Temple vessels ·Unexpected clues revealed in the Copper Scroll and the Ezekiel Tablets ·The latest plans for rebuilding the Temple Join Dr. Jeffrey as he uncovers answers to questions that have perplexed students of prophecy for centuries. Answers that point to the unmistakable conclusion that this is truly the last generation.
When thinking of the ancient Temple of Jerusalem, one often conjures up images of animal sacrifice, pilgrimages to the Holy City on religious festivals, and the High Priest solemnly entering the Holy of Holies on Yom Kippur. Indeed, each of these observances was a staple of Temple ritual, but it is easy to lose sight of the Temple as it impacted, and impacts, upon the daily life of Jews and their physical and spiritual responsibilities. Building the Temple is not merely one commandment of many; it cannot be examined in isolation. This volume shows how the Temple relates to the notions of Shabbat, the land of Israel, monarchy, Jewish independence and sovereignty, education, justice, covenant, Sinai, the garden of Eden, the Jewish relationship to the gentile world, and the very way the Jew relates to God. From a biblical viewpoint, the Temple is not only the central institution of the ideal Jewish society but also the central concept that binds and organizes all others. The minutiae of the Temple as portrayed in the liturgy and in the Bible often seem tedious and overritualistic. Classical sources of all genres abound to explain a particular passage or a particular rite. This book identifies broad themes that animate the meaning of the Temple, its rites, and the biblical passages that describe it. Details are probed as a larger conceptual whole. Animal sacrifice, particularly problematic to many on moral grounds, is examined in a new and revealing light. Many Torah commandments stand unchanged for all time regardless of historical events. Not so the commandment to erect the Temple. Social, economic, political, and religious currents were integral to the Temple's construction, destruction, and reconstruction. By probing these currents from the Bible's perspective, one can gain insight into the meaning of the times in which we live; we are in a process of rebuilding, even though we are far from redemption.
Recent monographs on Johannine signs tend to focus on a single sign. Other studies that examine multiple signs mainly focus on the first half of John's Gospel. In Christian circles, most preachers and believers remain preoccupied by the traditional view that John's Gospel contains only seven signs. However, what constitutes a sign for John, and how signs function to achieve the purpose of the Gospel (John 20:30-31) is far from settled. Three features of this book explore important clues for solving this puzzle: (1) a fresh hypothesis that Jesus's signs correspond to the four tabernacle signs (a pot of manna, Aaron's staff, the bronze altar cover, and the bronze serpent), which makes sense given the tabernacle/temple theme of John's Gospel; (2) a complete study that examines Johannine signs in the whole Gospel systematically to reveal how signs develop the book's purpose; and (3) an adaptation of a sociolinguistic theory to examine the corresponding texts of the Old Testament and New Testament in light of how language functions in a social event. The author will show how Jesus's signs fulfill the functions of the four tabernacle signs, and how Jesus's crucifixion is the "all-inclusive" sign in witnessing to his identity.
Recent monographs on Johannine signs tend to focus on a single sign. Other studies that examine multiple signs mainly focus on the first half of John’s Gospel. In Christian circles, most preachers and believers remain preoccupied by the traditional view that John’s Gospel contains only seven signs. However, what constitutes a sign for John, and how signs function to achieve the purpose of the Gospel (John 20:30–31) is far from settled. Three features of this book explore important clues for solving this puzzle: (1) a fresh hypothesis that Jesus’s signs correspond to the four tabernacle signs (a pot of manna, Aaron’s staff, the bronze altar cover, and the bronze serpent), which makes sense given the tabernacle/temple theme of John’s Gospel; (2) a complete study that examines Johannine signs in the whole Gospel systematically to reveal how signs develop the book’s purpose; and (3) an adaptation of a sociolinguistic theory to examine the corresponding texts of the Old Testament and New Testament in light of how language functions in a social event. The author will show how Jesus’s signs fulfill the functions of the four tabernacle signs, and how Jesus’s crucifixion is the “all-inclusive” sign in witnessing to his identity.
This fascinating, fast-moving overview of contemporary events shows why the Temple is significant in Bible prophecy and how, more than ever, Israel is ready to rebuild.
The holy sites in Jerusalem exist as objects of international veneration and sites of nationalist contest. They stand at the heart of the Israeli–Palestinian conflict, yet surprisingly, the many efforts to promote peace, mostly by those outside the Middle East, have ignored the problem. This 2006 book seeks to address this omission by focusing upon proposals of development of a legal regime to protect the holy sites separable from the final peace negotiations to not only protect the holy sites but promote peace by removing these particularly volatile icons from the field of conflict. Peace and the protection of the holy sites cannot occur without the consent and co-operation of those on the ground. This book supports local involvement by developing a comprehensive plan for how to negotiate: outlining the relevant history, highlighting issues of import, and identifying effective strategies for promoting negotiation.