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Ethiopia s unique system of ethnic-based federalism claims to minimise conflict by organising political power along ethnic lines. This empirical study shows that the system eases conflict at some levels but also sharpens inter-ethnic and intra-ethnic divides on the ground.
The Sidama people are the Cushitic language speaking indigenous inhabitants of northeast Africa closely related to Oromo, Somali, Beja, Afar, Agew, Hadiya, and several other Cushite in the region. Since the beginning of the recorded history of human beings in the region dating back to 10,000 years, the Later Stone Age and the last Upper Paleolithic Period, the Cushitic people have been an indigenous people of northeast Africa, occupying territories encompassing today's southern Egypt, northern Sudan, Eritrea, Ethiopia, Djibouti, Somalia, Kenya and northern Tanzania. The Cushitic civilization of northeast Africa predates the ancient Egyptian civilization. The Sidama history, culture and political economy epitomizes this largely forgotten ancient African civilization.
Democracy is a concept reflecting European philosophies, struggles and concerns. Many Ethiopian ethnic groups have traditions which may offer more satisfactory and culturally acceptable foundations for a “sovereignty of the people” through time-honored ways of voicing political ideas, ironic observations and vital interests. In line with modern urban life Ethiopians also organize and express their interests in non-governmental organizations, the independent press and advocacy groups representing political and social alternatives. The contributors to this book analyze the democratic potential of these movements and practices, their ability to give a voice to the view from below and their potential contribution to a more genuine participation by the majority of Ethiopians in democratic decision making and bringing the sovereignty of the people a step closer to reality.
By identifying the critical central contradictions that are built into the politics of the Horn of Africa, this book demonstrates that the crises of the Horn states stem from their political behaviour and structural forces, such as internal social forces, and global forces that have become involved on the sides of these states without requiring accountability, the rule of law, or the implementation of, at least, 'limited democracy'. The contributors provide a deep understanding of structural and conjunctural forces that have interacted in the processes of state power; the role of intervention of global powers; and the consequent failure to build state as a public domain. The book also enriches our social scientific knowledge that is essential to develop pragmatic policy measures to address these problems.
This work examines the world's indigenous peoples, their cultures, the countries in which they reside, and the issues that impact these groups.
This study presents the religious dynamics of the Wolaitta Kale Heywet Church in southern Ethiopia from 1937 to 1975. On the basis of detailed research from within southern Ethiopia, E. Paul Balisky demonstrates that the indigenous extension of the Wolaitta Christian movement into southern Ethiopia, through the instrumentality of her evangelists, helped Wolaitta regain her own religious center and subsequent identity after centuries of various forms of colonialism and imperialism. Wolaitta Evangelists broadens one's understanding of how an imported model of Christianity provided religious answers to the ideals of a particular Ethiopian society and continues to motivate her members to evangelize. The evangelists who went to people of similar culture and worldview were successful in effecting social change. To ethnic groups who had moved beyond their former primal religions, and to those of disparate culture, the evangelists were those who scattered the seed and impacted the religious, social, economic, and political life of southern Ethiopia. Wolaitta Evangelists tells the story of how missionary activity played a role in Wolaitta once again becoming a people.
Forms of group identity play a prominent role in everyday lives and politics in northeast Africa. Case studies from Sudan, Ethiopia, Uganda, and Kenya illustrate the way that identities are formed and change over time, and how local, national, and international politics are interwoven. Specific attention is paid to the impact of modern weaponry, new technologies, religious conversion, food and land shortages, international borders, civil war, and displacement on group identities. Drawing on the expertise of anthropologists, historians and geographers, these volumes provide a significant account of a society profoundly shaped by identity politics and contribute to a better understanding of the nature of conflict and war, and forms of alliance and peacemaking, thus providing a comprehensive portrait of this troubled region.
This book is a general survey of Ethiopia as a country and its people. It focuses on many subjects about Ethiopia's history, geography, politics and the diverse cultures of its people who collectively constitute one of the most fascinating countries in the history of Africa and of the entire world. It starts from the beginning when foundations were laid for what was later to become the country of Ethiopia which is one of the oldest civilisations in the world. Ethiopia also has the distinction of being the oldest Christian nation in Africa and one of the three oldest Christian countries in the world after Georgia and Armenia. Ethiopia converted to Christianity centuries before Europe did. And it is mentioned in the Bible many times. The book also covers Eritrea - its people, history and culture - but not in as much detail as it does Ethiopia. Still, the information about Eritrea is enough to serve as a simple and general introduction to the country. But the main focus of the book is on Ethiopia.
This book is a general survey of Ethiopia as a country and its people. It focuses on many subjects about Ethiopia's history, geography, politics, ethnic groups and their cultures. The book also covers Eritrea - its people, history and culture - but the main focus of the book is on Ethiopia.
Anthropological contributions to the study of infectious disease and to the study of actual infectious disease eradication programmes have rarely been collected in one volume. In the era of AIDS and the global resurgance of infectious diseases such as tuberculosis and malaria, there is widespread interest and concern about the cultural, ecological and political factors that are directly related to the increased prevalence of infectious disease. In this book, the authors have assembled the growing scholarship in one volume. Chapters explore the coevolution of genes and cultural traits; the cultural construction of 'disease' and how these models influence health-seeking behaviour; cultural adaptive strategies to infectious disease problems; the ways in which ethnography sheds light on epidemiological patterns of infectious disease; the practical and ethical dilemmas that anthropologists face by participating in infectious disease programmes; and the political ecology of infectious disease.