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The Shema is arguably the most important creed the Jews, including the Christian Jews, ever have. Its importance can also be seen in the texts of the New Testament. This book attempts to explore the Shema's influence over the Gospel of John, especially the oneness language of that Gospel. Using John 10 as a sample, this book argues that the Shema helps us to understand the richness of the text, both theologically and contextually.
The Shema is arguably the most important creed the Jews, including the Christian Jews, ever have. Its importance can also be seen in the texts of the New Testament. This book attempts to explore the Shema’s influence over the Gospel of John, especially the oneness language of that Gospel. Using John 10 as a sample, this book argues that the Shema helps us to understand the richness of the text, both theologically and contextually.
Revised thesis (doctoral) - Norwegian Lutheran School of Theology, Oslo, 2005.
From ancient times to the present day, utopian social ideas have made the unity of humankind a central concern. In the face of the threats to civic peace and harmony caused by misrule, factions, inequality, and moral weakness, philosophical and religious traditions in antiquity gave considered attention to the attainment of oneness both as an ideal and as an embodied practice. In this volume, scholars of ancient history, early Judaism, and biblical studies come together to show that ideas of unity and practices of oneness were grounded in larger conceptions of worldview, cosmic order, and power, with theological ideas such as the oneness of God laying an important foundation. In particular, contributors focus on how early Christians, with their inherited Jewish, Greek, and Roman traditions, reinterpreted oneness in light of their new identity as “members of Christ” and how they put it into practice. Contributors are Stephen C. Barton, Anna Sieges-Beal, Max Botner, Andrew J. Byers, Carsten Claußen, Kylie Crabbe, Robbie Griggs, James R. Harrison, Walter J. Houston, T. J. Lang, Jutta Leonhardt-Balzer, John-Paul Lotz, Lynette Mitchell, Nicholas J. Moore, Elizabeth E. Shively, Julien C. H. Smith, and Alan Thompson.
The Shema is the central prayer of the Jewish faith. Jews utter this single sentence, affirming God's unity as their final words before dying, as well as at the beginning and ending of each day. Using the Shema as his focus, Lamm, prominent Orthodox scholar and long-time president of Yeshiva University, explores the relationship between spirituality and law in Judaism.
A window into early Judaism and Christianity The Gospel of John was written during the period of the emergence of Christianity and its separation from Judaism and bears witness to their contested relationship. This volume contains eighteen cutting-edge essays written by an international group of scholars who interpret for students and general readers what the book tells us about first-century Judaism, the separation of the church from Judaism, and how John's anti-Jewish references are being interpreted today. Features: A debate over the process that led to the separation of the church from Judaism, and John's place in that process A review of recent interpretations of John's anti-Jewish references An assessment of the current status of Jewish Christian relations
As well as telling parables and stories, giving teachings on how to discern questions of ethics and human nature, and offering beatitudes for comfort and encouragement, Jesus also spoke words and flung insults that followers then and now have found difficult, to say the least. He instructs disciples to hate members of their own families (Luke 14:26), warns that unending fire awaits some people, says body parts should be cut off if they offend. He calls a foreign woman a ‘dog’, the Jews ‘offspring of vipers’ and his closest disciple ‘Satan’. Preachers often gloss over these or avoid them altogether as they are still so shocking. In The Difficult Words of Jesus, Amy-Jill Levine sheds vital light on understanding these by exploring how these sayings sounded to those who first heard them. She reveals Jewish modes of expression, humour and the long tradition of Jewish insults and what they mean, and how we might interpret these sayings today within a gospel of love and reconciliation.
For the author of the fourth Gospel, there is neither a Christless church nor a churchless Christ. Though John's Gospel has been widely understood as ambivalent toward the idea of 'church', Andrew Byers argues that ecclesiology is as central a Johannine concern as Christology. Rather than focusing on the community behind the text, John's Gospel directs attention to the vision of community prescribed within the text, which is presented as a 'narrative ecclesiology' by which the concept of 'church' gradually unfolds throughout the Gospel's sequence. The theme of oneness functions within this script and draws on the theological language of the Shema, a centerpiece of early Jewish theology and social identity. To be 'one' with this 'one God' and his 'one Shepherd' involves the believers' corporate participation within the divine family. Such participation requires an ontological transformation that warrants an ecclesial identity expressed by the bold assertion found in Jesus' citation of Psalm 82: 'you are gods'.
Focused studies on the historical interactions and formations of Judaism and Christianity This volume of essays, from an internationally renowned group of scholars, challenges popular ways of understanding how Judaism and Christianity came to be separate religions in antiquity. Essays in the volume reject the belief that there was one parting at an early point in time and contest the argument that there was no parting until a very late date. The resulting volume presents a complex account of the numerous ways partings occurred across the ancient Mediterranean spanning the first four centuries CE. Features: Case studies that explore how Jews and Christians engaged in interaction, conflict, and collaboration Examinations of the gospels, Paul’s letters, the book of James, as well as rabbinic and noncanonical Christian texts New evidence for historical reconstructions of how Christianity came on the world scene