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The establishment of the United Nations system at the conclusion of the Second World War was followed by a period of disillusion in the late 40s about the prospects for world order. With the outbreak of the Korean War in 1950 there came a regrouping of forces and revised calculations of what was possible. The first volume of The Shaping of the Peace described Canadian attitudes and policies towards international institutions as the Second World War ended. This volume is concerned with the developments in the decade after the war, with the changing Canadian concepts as they were shaped by events and challenges. Although principal attention is paid to the organs of the United Nations, other themes such as the establishment of NATO, the progress of the new Commonwealth, and the changing concepts of the North American relationship are analysed as essential elements in the Canadian search for equilibrium. The author was himself involved in many of the activities described in these volumes; this is not a personal memoir, however, but a third-person account based on recollections tempered by research of the records.
This book explores the prospects and limits of international intervention in building peace and creating a new state in an ethnically divided society and fragmented international order. The book offers a critical account of the international missions in Kosovo and traces the effectiveness of fluid forms of interventionism. It also explores the co-optation of peace by ethno-nationalist groups and explores how their contradictory perception of peace produced an ungovernable peace, which has been manifested with intractable ethnic antagonisms, state capture, and ignorance of the root causes, drivers, and consequences of the conflict. Under these conditions, prospects for emancipatory peace have not come from external actors, ethno-nationalist elite, and critical resistance movements, but from local and everyday acts of peace formation and agnostic forms for reconciliation. The book proposes an emancipatory agenda for peace in Kosovo embedded on post-ethnic politics and joint commitments to peace, a comprehensive agenda for reconciliation, people-centred security, and peace-enabling external assistance.
A complete guide to creating planetary yantras to access their healing and centering benefits • Provides easy-to-follow instructions to create the yantras • Serves as an introduction to active meditation, which focuses the mind while the body is engaged in a meditative activity The tantric art of drawing or painting the nine designs known as yantras is an ancient practice of active meditation that releases positive healing and centering effects. Each of the nine designs corresponds to one of the nine qualities of body and mind essential to well-being: radiance, nourishment, passion, intellect, expansion, bliss, organization, uniqueness, and spirituality. From the basic elements of the square, the circle, and the triangle, dynamic visual meditations unfold as the practitioner works clockwise from the outer elements inward toward the central point of stillness, or bindu, the source of happiness within. An accompanying mantra is recited while preparing each yantra to fully engage the senses in the meditative process. Creating the design that “speaks” most to the practitioner enables its unique healing quality to be transmitted. For example, working on the yantra named “Radiance” cultivates optimism and the self-confidence to succeed in one’s endeavors, while “radiating,” or imparting, one’s inner light to others. This workbook provides an important resource for active meditation, a practice revered for its effectiveness in revealing the spiritual underpinnings of everyday life. The active participation of the body in meditation while creating the nine planetary yantras raises to the level of spiritual ritual the practitioner’s intention toward wakefulness and gives access to profound states of healing integration.
First Published in 1996. The current world order poses new challenges to the theory and practice of peace education. Drawing on data gathered from around the world, Burns and Aspeslagh focus on how peace is presented in formal and informal educational settings and what effects ideologies have in shaping that presentation. The book views peace education in the context of education about other major social and political issues and in a variety of geopolitical settings, exploring factors that affect the generation, selection, organization, transmission, and evaluation of knowledge for peace. Following a review of major approaches to policy and praxis in peace education, the editors draw on original research to offer interpretations based on pragmatic, normative, and conceptual approaches to the individual, the state, and the role of political literacy. The use of a comparative educational framework that goes beyond curriculum studies and descriptive case studies presents a perspective that is innovative, and timely. The volume includes both bibliography and index.
The wisdom of peace and the absurdity of fighting are demonstrated in seventeen stories and poems by outstanding authors of today such as Jean Fritz, Milton Meltzer, and Nancy Willard, illustrated by famous illustrators such as Paul Zelinsky, the Dillons, and Maurice Sendak.
Everything that exists in reality, whether good or bad--including even the most evil and damage-causing thing in the world--has the right to exist, to the degree that destroying it and removing it completely from the world is forbidden. Rather, our duty is to only repair or fix it and to guide it towards goodness, for even a casual observation of any sort at the work of Creation that lies before us is enough [for us] to infer the high degree of perfection of Him Who has created it. In these short but powerful treatises, Rav Ashlag explains that evil (or that which is not good), is nothing more than a work in progress and that seeing something as evil is no more relevant than judging an unripe fruit before it’s time. He awakens us to the knowledge that upon arrival at our final destinationall things, even the most damaged will be good. This remarkable perspective helps us to view with awe the system the Creator has given us to develop and grow, and to gain certainty in the end of the journey. How will the process work? For this information, you’ll want read the second essay,One Preceptand experience for yourself the route to consciousness that Rav Ashlag so aptly charts out for us. As the handwriting of a righteous person contains spiritual energy,On World Peaceincludes copies of Rav Ashlag’s original writings. The book is nothing less than a gift to humanity.