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The nine essays in this volume originated in the discussions of the Psalms programme unit of the Society of Biblical Literature and a number were first presented as papers at the SBL meetings in 1989 and 1990. The volume documents the growing interest among scholars in understanding the book of Psalms not only as a collection of liturgical materials from ancient Israel and Judah but also as a coherent literary whole. Part I considers the nature and significance of this new approach; it contains essays by J.L. Mays, Roland E. Murphy, Walter Brueggemann, Gerald H. Wilson and David M. Howard, Jr. Part II illustrates the application of this approach and offers preliminary conclusions concerning the shape of the Psalter and its component books; it contains essays by Gerald H. Wilson, Patrick D. Miller, Jr, J. Clinton McCann, Jr. and David M. Howard, Jr.
A new and innovative way to approach the Psalter that moves beyond form and cult-functional criticism Drawing inspiration from Gerald H. Wilson’s The Editing of the Hebrew Psalter, this volume explores questions of the formation of the Psalter from the perspective of canonical criticism. Though called “canonical criticism,” the study actually employs a number of historically traditional and nontraditional approaches to reading the text including form criticism, historical criticism of individual psalms as well as of the whole Psalter, and redaction criticism. Features: Exploration of collections of psalms, theological viewpoints, sovereignty, and the shape and shaping of Psalms Examination of the impact of canonical criticism on the study of the Psalter Sixteen essays from the Book of Psalms Consultation group and invited scholars
The canonical shape of the Hebrew Bible reveals the footprints of the communities of faith that formed that literature. Nancy deClaisse-Walford explores the process by which the postexilic community selected, appropriated, and shaped various psalms into the Hebrew Psalter. The Psalter, she concludes, tells its own story of the history of ancient Israel and gives its shaping community and subsequent believing communities a rationale for continued existence as a people with God as their king.
The rationale of the order of Psalms is a puzzle at least as old as Augustine in the fourth century, and Grant (Biblical studies, Highland Theological College, Scotland) does not aspire to solve the whole thing here and now. Rather he bites off only one aspect, a particular paradigm that may have influenced the shape of the Psalms in certain ways.
God wants your heart... The Psalms are in a category of their own. They are not just commanding; they are contagious. And they can change us. Tears, affliction, shame, regret, grief, anger, discouragement, turmoil...we hear all these cries, we feel their overflow, and we see that all these things happen in relation to our totally sovereign God.
An indispensable resource for students and scholars, The Oxford Handbook of the Psalms features a diverse array of essays that treat the Psalms from a variety of perspectives. Classical scholarship and approaches as well as contextual interpretations and practices are well represented. The coverage is uniquely wide ranging.
This book discusses the theory that the Psalter was compiled with the specific intention that it should be used as a book for private spiritual reading. It is argued that if this were so, the work of the final editors would not have been confined to arranging the psalms in a particular order but would have included additions and interpolations intended to give the whole book a new orientation. An investigation of selected psalms shows that although the Psalter may have become a book for private devotion not long after its compilation, there is little evidence that it was compiled for that purpose.
Introduction to the Psalms: A Song from Ancient Israel seeks to provide the reader with a solid introduction to the Hebrew Psalter, one that is informed by an interest in its shape and shaping. The author, Nancy deClaiss�-Walford, provides an up-to-date study on the poetic style of the psalms in the Psalter, their Gatt�ngen or genres, the broad shape of the book, and the history of its shaping. She introduces each of the five books of the Psalter, providing a detailed examination of those individual psalms that are either key to the shaping of the Psalter or interesting studies in poetic style. In the final chapter, deClaiss�-Walford draws conclusions about the shape of the Psalter and about its story and message. She proposes a way to read the Psalms as a unified whole and in relationship to one another rather than as individual pieces, giving an inclusive, all-encompassing shape to the Psalter. Included are two appendices that provide a listing of the superscriptions and Gatt�ngen of the psalms in the Hebrew Psalter and an explanation of many of the technical terms found in their superscriptions.
Written centuries before Christ, the Psalms of the Hebrew Bible have been prayed by Christians since the founding of the Church. The early church fathers expounded the psalms in the light of the mystery of Christ, his death and resurrection, and his saving redemption. In this book, a Benedictine monk examines the Christian praying of the Psalms, taking into account modern and contemporary research on the Psalms. Working from the Hebrew text, Fr. Laurence Kriegshauser offers a verse-by-verse commentary on each of the one hundred and fifty psalms, highlighting poetic features such as imagery, rhythm, structure, and vocabulary, as well as theological and spiritual dimensions and the relation of psalms to each other in the smaller collections that make up the whole. The book attempts to integrate modern scholarship on the Psalms with the act of prayer and help Christians pray the psalms with greater understanding of their Christological meaning. The book contains an introduction, a glossary of terms, an index of topics, a table of English renderings of selected Hebrew words, and an index of biblical citations. Praying the Psalms in Christ will be welcomed by students of theology and liturgy, by priests, religious, and laypeople who pray the Liturgy of the Hours, and by all Christians who seek to pray the Psalms with greater profit and fervor.