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"The six spheres to pronounce judgment, the six spheres to wield its power, the six spheres to resurrect the demon, and in death . . . rule in darkness..." In the fires of the Dark Lands in the midst of war, a prophecy will be born entrusted with an immense task. He must fulfil the prophecy of the gods and become who he was born to be, the one who will bring an end to evil. Deep within the pit of evil a shadow is unleashed from its shackles, and plots to wreck total chaos on Middle Earth, and become the Lord of the Six Spheres of Power.
Nan of the Gypsies by Grace May North is a captivating tale that delves deep into the life and adventures of Nan, a spirited gypsy girl. North's vivid storytelling, combined with rich cultural insights and character development, offers readers a mesmerizing journey into the world of gypsies, filled with mystery, romance, and adventure.
Written at various times over the last twenty-five years but never produced, the four scripts included in Tennessee Williams's Stopped Rocking and Other Screenplays encompass both the realistic style of "the early Williams" (the author's quotes) and the more experimental dramatic devices of many of his "later" plays. Two screenplays from the fifties, All Gaul Is Divided and The Loss of a Teardrop Diamond, remained in the files of Williams's New Orleans apartment until a thorough cleaning uncovered them in the mid-seventies. Thus, All Gaul, an expanded version of the story of a St. Louis teacher's dreams of love told in A Lovely Sunday for Creve Coeur (1978) actually predates that play. A companion piece in mood and style, The Loss of a Teardrop Diamond lyrically evokes the late twenties debutante society of Memphis and the Delta plantations. Adapted from the graphic short story of the same name, One Arm concerns a young male hustler awaiting execution for murder. Because much of the visual action is combined with a voice-over narration, Williams considered the form of this "film-play" from the late sixties somewhat experimental. In Stopped Rocking (1977), Williams returns to a familiar theme, the institution as the last haven of those who cannot cope with daily conflict and have "resigned from life." He was confident that this play, like so many of his others, would eventually find its audience: "I know that the 'dark' of the work is more than balanced by its humanity, and that this light of humanity will tip the balance favorably, as a natural act of grace."
Back in print: a stylish fantasy thriller from two bestselling masters of the form
Step into the mystical realm of the Romany with Gypsy Sorcery and Fortune Telling by Charles G. Leland. Drawing from his extensive travels and research, Leland explores the intriguing world of gypsy folklore, magic, and divination. From love potions to luck charms, discover a wealth of traditional gypsy knowledge and practices, presented with Leland's characteristic flair. Experience the magic with Gypsy Sorcery and Fortune Telling. Order your copy today and explore the world of gypsy magic.
It has only been recognised tardily and with reluctance that during the Second World War hundreds of thousands of itinerants met the same horrendous fate as Jews and other victims of Nazism. Gypsies appear to appeal to the imagination simply as social outcasts and scapegoats or, in a flattering but no more illuminating light, as romantic outsiders. In this study, contemporary notions about Gypsies are traced back as far as possible to their roots, in an attempt to lay bare why stigmatisation of gypsies, or rather groups labelled as such, has continuned from the distant past even to today.