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Perry Gonzales, a high school student in Beverly Hills, Calif., starts a business in which she "babysits" other teenagers who are less responsible and motivated than she is.
Pride, lust, gluttony, greed, envy, sloth, and anger. They’re considered “deadly” because of their capacity to generate other evils. The truth is, we all sin and we do it all the time—in fact, usually several times over before breakfast! But human behavior, argues social psychologist Simon Laham, is more complex than “good” or “evil.” In psychology, these sins aren’t considered morally wrong or even uniformly bad, but are treated rather as complex and interesting psychological states that if, indulged wisely, can be functional, adaptive, and lead to a range of positive effects. The Science of Sin takes on these so-called sins one by one and through psychological research shows that being bad can be oh-so-good for you. Did you know that: · Being slow and lazy can help you win the race? · Anger makes you more open-minded? · Coveting what others have not only makes you more creative but bolsters self- esteem? So go ahead, eat that last cookie and kick back on the couch for a day of TV with your neighbor’s boyfriend—from gluttony to greed, envy to lust, Laham shows how even the deadliest, most decadent of vices can make you smart, successful, and happy.
We live with the idea of sin every day – from the greatest transgressions to the tiniest misdemeanours. But surely the concept was invented for an age where divine retribution and eternal punishment dominated the collective consciousness? In this lively collection of new writing, Nicola Barker, Dylan Evans, David Flusfeder, Todd McEwen, Martin Rowson, John Sutherland and Ali Smith go head to head with the capital vices to explore what we really mean when we talk about sin. The resulting mixture of erudite and playful essays and startling new fiction might not make you a better person, but it will certainly give you pause for thought when you’ re next laying the law down or – heaven forfend – about to do something beyond the pale yourself.
Malice that cannot speak its name, cold-blooded but secret hostility, impotent desire, hidden rancor and spite--all cluster at the center of envy. Envy clouds thought, writes Joseph Epstein, clobbers generosity, precludes any hope of serenity, and ends in shriveling the heart. Of the seven deadly sins, he concludes, only envy is no fun at all.Writing in a conversational, erudite, self-deprecating style that wears its learning lightly, Epstein takes us on a stimulating tour of the many faces of envy. He considers what great thinkers--such as John Rawls, Schopenhauer, and Nietzsche--have written about envy; distinguishes between envy, yearning, jealousy, resentment, and schadenfreude ("a hardy perennial in the weedy garden of sour emotions"); and catalogs the many things that are enviable, including wealth, beauty, power, talent, knowledge and wisdom, extraordinary good luck, and youth (or as the title of Epstein's chapter on youth has it, "The Young, God Damn Them"). He looks at resentment in academia, where envy is mixed with snobbery, stirred by impotence, and played out against a background of cosmic injustice; and he offers a brilliant reading of Othello as a play more driven by Iago's envy than Othello's jealousy. He reveals that envy has a strong touch of malice behind it--the envious want to destroy the happiness of others. He suggests that envy of the astonishing success of Jews in Germany and Austria may have lurked behind the virulent anti-Semitism of the Nazis.As he proved in his best-selling Snobbery, Joseph Epstein has an unmatched ability to highlight our failings in a way that is thoughtful, provocative, and entertaining. If envy is no fun, Epstein's Envy is truly a joy to read.
This volume looks at the history of the idea of sin as it has influenced and shaped Western culture. Emphasis is placed on an inter- and cross-disciplinary approach. The word "sin" has come to transcend the theological and enter the common parlance in both media and society. This book is an examination of that idea. It discusses how the concept of sin evolved through the Middle Ages and into the modern era. From religion to politics and from the bedroom to the boardroom, a more complete understanding of the history of sin will assist the modern reader in a wide variety of fields. This book builds on the work of Gregory the Great to explain each of the so-called seven deadly sins: pride, lust, anger, gluttony, avarice, envy, and sloth. Each chapter provides a close look at the origins and history of that individual sin, concluding with a section on contemporary applications of the idea and a case study. The central argument is that the concept of sin has been integral to the development of Western society, including not only political and religious history but also in extensive aspects of popular culture in the twenty-first century. The broader but significant issue of intention versus action permeates the study.
Alpha girl Harper is used to getting what she wants, and that means Adam, Beth's all-American boytoy. Blond, boring Beth, who Kane, the charming playah, secretly wants too. Miranda thinks Kane is out of her league, but she wants him all the same. And then there's the new girl. Kaia. Who only wants trouble -- and he's definitely on his way. Want to know more? Commit
In America, notes acclaimed novelist Francine Prose, we are obsessed with food and diet. And what is this obsession with food except a struggle between sin and virtue, overeating and self-control--a struggle with the fierce temptations of gluttony. In Gluttony, Francine Prose serves up a marvelous banquet of witty and engaging observations on this most delicious of deadly sins. She traces how our notions of gluttony have evolved along with our ideas about salvation and damnation, health and illness, life and death. Offering a lively smorgasbord that ranges from Augustine's Confessions and Chaucer's Pardoner's Tale, to Petronius's Satyricon and Dante's Inferno, she shows that gluttony was in medieval times a deeply spiritual matter, but today we have transformed gluttony from a sin into an illness--it is the horrors of cholesterol and the perils of red meat that we demonize. Indeed, the modern take on gluttony is that we overeat out of compulsion, self-destructiveness, or to avoid intimacy and social contact. But gluttony, Prose reminds us, is also an affirmation of pleasure and of passion. She ends the book with a discussion of M.F.K. Fisher's idiosyncratic defense of one of the great heroes of gluttony, Diamond Jim Brady, whose stomach was six times normal size. "The broad, shiny face of the glutton," Prose writes, "has been--and continues to be--the mirror in which we see ourselves, our hopes and fears, our darkest dreams and deepest desires." Never have we delved more deeply into this mirror than in this insightful and stimulating book.
Relentless romance. Fierce warfare. Superior pleasure. Our hearts were designed to enjoy a full and forever happiness, not the pitiful temporary pleasures for which we're too prone to settle. Pride, envy, anger, sloth, greed, gluttony, and lust are woefully inadequate substitutes for the wonder, beauty, and affection of God. They will rob you, not ravish you. They will numb you, not heal you. They will slaughter you, not save you. Killjoys was written to lead you deeper in love with our God and further into war against your sin. The truths, warnings, and promises in these pages are meant to chart a life-giving path to greater holiness and greater joy.