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Why were so many religious images and objects broken and damaged in the course of the Reformation? Margaret Aston's magisterial new book charts the conflicting imperatives of destruction and rebuilding throughout the English Reformation from the desecration of images, rails and screens to bells, organs and stained glass windows. She explores the motivations of those who smashed images of the crucifixion in stained glass windows and who pulled down crosses and defaced symbols of the Trinity. She shows that destruction was part of a methodology of religious revolution designed to change people as well as places and to forge in the long term new generations of new believers. Beyond blanked walls and whited windows were beliefs and minds impregnated by new modes of religious learning. Idol-breaking with its emphasis on the treacheries of images fundamentally transformed not only Anglican ways of worship but also of seeing, hearing and remembering.
Boudinot's passionate defense of Christianity is as fresh, forceful and convincing now as the day it first appeared. Authored by Elias Boudinot as a response to Thomas Payne's The Age of Reason, The Age of Revelation is a spirited defense of Christian beliefs and principles from the perspective of a believer who had spent decades in the service of the church. Elias Boudinot was a distinguished statesman whose adherence to traditional beliefs was unstinting throughout his life. Boudinot's response is lengthy and measured, tackling Payne's thesis point-by-point. The tone he strikes is one of calm conviction, wherein he sets out a case for Christianity and against the various skeptical arguments of Payne. He demonstrates that Payne's views are not new or novel, and opines that had Payne not published the popular book Common Sense a few years prior that The Age of Reason would never have experienced a strong reception.
Mark Edwards's pioneering work on the Reformation as a"print event" traces how Martin Luther, the first Protestant,became the central figure in the West's first media campaign.He shows how Luther and his allies spread their messageusing a medium that was itself subversive: pamphlets writtenin the vernacular and directed to the broadest readingpublic. Closely examining Protestant and Catholic pamphletspublished in Strasbourg in the early years of theReformation, Edwards demonstrates Luther's dominance ofthe medium, the challenges posed by Catholic counterattacks,the remarkable success of Luther's New Testament, and theunforeseen effects of the new medium. This volume hasopened an exciting new vista on the European Reformation.
This fascinating book is the first volume in a projected cultural history of the United States, from the earliest English settlements to our own time. It is a history of American folkways as they have changed through time, and it argues a thesis about the importance for the United States of having been British in its cultural origins. While most people in the United States today have no British ancestors, they have assimilated regional cultures which were created by British colonists, even while preserving ethnic identities at the same time. In this sense, nearly all Americans are "Albion's Seed," no matter what their ethnicity may be. The concluding section of this remarkable book explores the ways that regional cultures have continued to dominate national politics from 1789 to 1988, and still help to shape attitudes toward education, government, gender, and violence, on which differences between American regions are greater than between European nations.
'Man and Woman in Biblical Perspective' received the Gold Medallion award as the Evangelical Book of the Year and has become the touchstone volume regarding role relationships for men and women in the church.