Download Free The Sephardic Frontier Book in PDF and EPUB Free Download. You can read online The Sephardic Frontier and write the review.

Reveals a fluid, often volatile society that transcended religious boundaries and attracted Jewish colonists from throughout the peninsula and beyond.
No subject looms larger over the historical landscape of medieval Spain than that of the reconquista, the rapid expansion of the power of the Christian kingdoms into the Muslim-populated lands of southern Iberia, which created a broad frontier zone that for two centuries remained a region of warfare and peril. Drawing on a large fund of unpublished material in royal, ecclesiastical, and municipal archives as well as rabbinic literature, Jonathan Ray reveals a fluid, often volatile society that transcended religious boundaries and attracted Jewish colonists from throughout the peninsula and beyond. The result was a wave of Jewish settlements marked by a high degree of openness, mobility, and interaction with both Christians and Muslims. Ray's view challenges the traditional historiography, which holds that Sephardic communities, already fully developed, were simply reestablished on the frontier. In the early years of settlement, Iberia's crusader kings actively supported Jewish economic and political activity, and Jewish interaction with their Christian neighbors was extensive. Only as the frontier was firmly incorporated into the political life of the peninsular states did these frontier Sephardic populations begin to forge the communal structures that resembled the older Jewish communities of the North and the interior. By the end of the thirteenth century, royal intervention had begun to restrict the amount of contact between Jewish and Christian communities, signaling the end of the open society that had marked the frontier for most of the century.
"Although most Jews settled in the heavily populated Eastern cities, in forgotten records the author has discovered a colorful, important gallery of frontiersmen, traders, explorers, and military leaders, whose lives encompass the significant events of our history, from the French and Indian Wars to the Alamo"--Book jacket.
Resum: "Medieval inheritance -- The long road into exile -- An age of perpetual migration -- Community and control in the Sephardic diaspora -- Families, networks, and the challenge of social organization -- Rabbinic and popular Judaism in the sixteenth-century Mediterranean -- Imagining Sepharad."
Traces the history of the earliest history of the Jewish people in Texas, Mexico and the Borderlands region. The Sephardim during the time period 1492 - 1600 have descendents still living in the region.
In Jewish Questions, Matt Goldish introduces English readers to the history and culture of the Sephardic dispersion through an exploration of forty-three responsa--questions about Jewish law that Jews asked leading rabbis, and the rabbis' responses. The questions along with their rabbinical decisions examine all aspects of Jewish life, including business, family, religious issues, and relations between Jews and non-Jews. Taken together, the responsa constitute an extremely rich source of information about the everyday lives of Sephardic Jews. The book looks at questions asked between 1492--when the Jews were expelled from Spain--and 1750. Originating from all over the Sephardic world, the responsa discuss such diverse topics as the rules of conduct for Ottoman Jewish sea traders, the trials of an ex-husband accused of a robbery, and the rights of a sexually abused wife. Goldish provides a sizeable introduction to the history of the Sephardic diaspora and the nature of responsa literature, as well as a bibliography, historical background for each question, and short biographies of the rabbis involved. Including cases from well-known communities such as Venice, Istanbul, and Saloniki, and lesser-known Jewish enclaves such as Kastoria, Ragusa, and Nablus, Jewish Questions provides a sense of how Sephardic communities were organized, how Jews related to their neighbors, what problems threatened them and their families, and how they understood their relationship to God and the Jewish people.
The Secret Faith of Maestre Honoratus explores late medieval Iberian Jewish culture through the figure of Profayt Duran, a rationalist Jewish scholar who was compelled during the riots of 1391 to become a Christian in name, and whose broad-ranging philosophical and scientific education was mustered in defense of his religious convictions.
An “amazing” novel about the diaspora of Sephardic Jews amid the tumult of twentieth century history (The Washington Post Book World). From one of Spain’s most celebrated writers, this extraordinary blend of fiction, history, and memoir tells the story of the Sephardic diaspora through seventeen interlinked chapters. “If Balzac wrote The Human Comedy, [Antonio] Muñoz Molina has written the adventure of exile, solitude, and memory,” Arturo Pérez-Reverte observed of this “masterpiece” that shifts seamlessly from the past to the present along the escape routes employed by Sephardic Jews across countries and continents as they fled Hitler’s Holocaust and Stalin’s purges in the mid-twentieth century (The New York Review of Books). In a remarkable display of narrative dexterity, Muñoz Molina fashions a “rich and complex story” out of the experiences of people both real and imagined: Eugenia Ginzburg and Greta Buber-Neumann, one on a train to the gulag, the other heading toward a Nazi concentration camp; a shoemaker and a nun who become lovers in a small Spanish town; and Primo Levi, bound for Auschwitz (Milwaukee Journal-Sentinel). From the well-known to the virtually unknown, all of Muñoz Molina’s characters are voices of separation, nostalgia, love, and endless waiting. “Stories that vibrate beneath the burden of history, that lift with the breath of human life.” —Los Angeles Times Book Review “A magnificent novel about the iniquity and horror of fanaticism, and especially the human being’s indestructible spirit.” —Mario Vargas Llosa “Moving and often astonishing.” —The New York Times
The American West is mistakenly known as a region with few African Americans and virtually no black history. This work challenges that view in a chronicle that begins in 1528 and carries through to the present-day black success in politics and the surging interest in multiculturalism.