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A documentary study containing extracts of essential texts relating to the history of the rise of the papacy - General introd.
The Chair of Saint Peter surveys the history of the papal office from the first century to the current papacy of Pope John Paul II. At the approach of the third millennium, the office of the papacy remains a vital sign of unity in the Catholic church and a link with the earliest church. But the papal office in its current form is the product of a long and conflicted history of evolution. The Chair of Saint Peter is an essential resource for future discussions about the shape of the church to come.
The See of Peter presents in translation, three distinct sets of texts on the ascendancy of the Papacy within the Roman Catholic Church.
In this theological masterpiece on the ministry of the Pope (the Petrine Office) and the nature of the Church, the great Swiss theologian Hans Urs von Balthasar examines what he calls the anti-Roman attitude-a widespread hostility toward the Papacy. Unfortunately, this attitude exists even within the Catholic Church. How should we understand this? More importantly, how should we overcome it? Hans Urs von Balthasar answers these questions by providing a balanced discussion of the Papcy's place in the Church. He shows how the Office of Peter is an essential aspect of the ongoing life and mission of Christ's Church. On the one hand, the Papacy is not "above" the Church, the author insists, nor is the mystery of the Church reducible to the Papacy. On the other hand, writes von Balthasar, the Petrine ministry of the Pope is a crucial element among other indispensable, constitutive principles, which include what von Balthasar calls the Johannine and Pauline dimensions, and above all else on the Marian aspect of the Church.
Straightforward answers about Roman Catholicism for a Protestant audience The Roman Catholic faith is one of the world's most widespread religious traditions, yet the unique aspects of Roman Catholicism elicit perennial questions from adherents and outsiders alike. Such questions tend to fall into three major categories: historical backgrounds, theological matters, and personal relationships. Using Catholic Church documents and the writings of Catholic scholars, Baptist systematic theologian Gregg R. Allison distills the teachings of Catholicism around forty common questions about Catholic foundations, beliefs, and practices. The accessible question-and-answer format guides readers to the areas of interest, including: Where do Roman Catholic and Protestant beliefs differ? What happens during a Roman Catholic Mass? How does Roman Catholicism understand the biblical teaching about Mary? Who are the saints and what is their role? How can my Roman Catholic loved ones and I talk about the gospel? 40 Questions About Roman Catholicism explores theology and practice, doctrine and liturgy, sacraments and Mariology, contributions and scandals, and many other things, clarifying both real and perceived differences and similarities with other Christian traditions.
Ray, a former Evangelical Protestant and Bible teacher, goes through the Scriptures and the first five centuries of the Church to demonstrate that the early Christians had a clear understanding of the primacy of Peter in the see of Rome. He tackles the tough issues in an attempt to expose how the opposition is misunderstanding the Scriptures and history. He uses many Protestant scholars and historians to support the Catholic position. This book contains the most complete compilation of Scriptural and Patristic quotations on the primacy of Peter and the Papal office of any book available. It has over 500 footnotes with supporting evidence from Catholic, Orthodox, Evangelical, and non-Christian authorities.
The role of Peter has remained one of the most sensitive and divisive areas of New Testament inquiry, particularly because of its implications for the position of the papacy in Christendom. Now, under ecumenical sponsorship, a notable group of Protestant and Roman Catholic New Testament scholars have sat down together over a period of nearly two years to study this matter in the light of modern biblical criticism - surely a firstÓ in cooperative ventures since the Reformation. The results of their joint study, concisely presented in a form intelligible to the interested reader, are significant both in terms of what can be known with assurance about the historical career of Peter, and still more with regard to the development of the images of Peter after his death. This study, which moves the discussion beyond many old impasses, has biblical, theological, and ecumenical implications for all Christian churches.