Download Free The Secret History Of Mumbai Terror Attacks Book in PDF and EPUB Free Download. You can read online The Secret History Of Mumbai Terror Attacks and write the review.

Critical questions remain unanswered on the events of the cold-blooded and devastating terror attacks in Mumbai on 26 November 2008. Investigative and introspective, this book offers a lucid and graphic account of the ill-fated day and traces the changing dynamics of terror in South Asia. Using new insights, it explores South Asia’s regional dynamics of antagonism, the ever-present challenge to the frontiers of India, Pakistan and the terrorism question, the strife in Afghanistan and the self-serving selective US ‘war on terror’. This will be an engaging read for those interested in defence, security and strategic studies, politics, international relations, peace and conflict studies, and South Asian studies as well as the general reader.
Critical questions remain unanswered on the events of the cold-blooded and devastating terror attacks in Mumbai on 26 November 2008. Investigative and introspective, this book offers a lucid and graphic account of the ill-fated day and traces the changing dynamics of terror in South Asia. Using new insights, it explores South Asia’s regional dynamics of antagonism, the ever-present challenge to the frontiers of India, Pakistan and the terrorism question, the strife in Afghanistan and the self-serving selective US ‘war on terror’. Including a new Afterword, this second edition will greatly interest those in defence, security and strategic studies, politics and international relations, peace and conflict studies, media and journalism, and South Asian studies as well as the general reader.
Since the partition of the subcontinent along communal lines, political violence has increased in South Asia. Terrorism is one such manifestation of this violence. This book witnesses serious assessment of various aspects of terrorism that are affecting South Asia as eight scholars of international repute take a closer look at the problem. These essays discuss how terrorist activity in the region during the past few decades can be directly linked to religion-centric violence. Apart from other events, this book looks at prolonged terrorism in Punjab; militancy in Kashmir; ethnic conflict in Sri Lanka; insurgency in northest India; Maoist insurgency in Nepal; and sectarian conflict in Pakistan.
Fifteen years after the tragic events of 9/11, bombs are still exploding and innocent people are being killed by terrorist groups in both western and Islamic societies. Most of these sinisterly threatening events are motivated by religious claims, or are taking place in religiously affected places. Is religion the main cause of terrorism, or does terrorism still arise because of leaders who brainwash and coach future terrorists so that they kill under the banner of religion? The religious imagination seems to hold here an influential power in the creation of ‘delusion’ to orient the ‘bigot’ believers toward fulfilling their religious duty against those who are religious in a different way or are not religious at all. Religion, in this sense, is tightly allied with political aspirations. In spite of the religious justification of the act of killing, ‘enlightened’ religious leaders and religious-minded people believe and argue that religion is a source of love and affection. Therefore, the sacred texts of religious tradition must be read from a ‘humanist’ perspective because the ultimate message of religion is about the appreciation of the principle of humanity. This is a growing attitude among many religious people today who believe that God is merciful and compassionate, and never orders resentment, violence, and killing of innocent people. In addition, no true religious tradition appreciates self-serving interpretations promoting violence against others. If religion disregards love, affection, and compassion as its essence, it drops into the dire vortex of ideological dogma, as it is in the case for the Taliban, ISIS, Boko Haram, and Al-Shabab. Therefore, any interpretation that admits violence and killing would be a mere provincial reading of the religious texts agitated by purposeful intentions aimed at political goals. This book investigates and addresses the root causes of terrorism from a religious studies perspective. The themes analysed and discussed here mainly include a range of religious and philosophical issues such as religious violence in scriptural monotheism, radical interpretations of religious texts, militancy and sacrifice, apocalypticism and terrorism, and religious terrorism today. The book brings together new approaches adopted by the authors to not only trace the causes of terrorism in various religious interpretations and realms, but also reach a common definition of the main religious causes beyond diverse perspectives, and advance solutions against religious-inspired terrorism.
This book is the first account of the British diplomatic mission in Pakistan from its foundation at the end of the Raj in 1947 to the ‘War on Terror’. Drawing on original documents and interviews with participants, this book highlights key events and personalities as well as the influence and perspectives of individual diplomats previously not explored. The book demonstrates that the period witnessed immense changes in Britain’s standing in the world and in the international history of South Asia to show that Britain maintained a diplomatic influence out of proportion to its economic and military strength. The author suggests that Britain’s impact stemmed from colonial-era ties of influence with bureaucrats, politicians and army heads which were sustained by the growth of a Pakistani Diaspora in Britain. Additionally, the book illustrates that America’s relationship with Pakistan was transactional as opposed to Britain’s, which was based on ties of sentiment as, from the mid-1950s, the United States was more able than Britain to give Pakistan the financial, military and diplomatic support it desired. A unique and timely analysis of the British diplomatic mission in Pakistan in the decades after independence, this book will be of interest to academics working in the fields of South Asian History and Politics, International Relations, British and American Diplomacy and Security Studies, Cold War Politics and History and Area Studies.
First published in English in 2007 under title: The history of terrorism: from antiquity to al Qaeda.
This book explores how mystical traditions of either Abrahamic or non-Abrahamic religions hold the potential to challenge the discourse of political Islam and its terrorist intentions. It discusses the urgent need to reconsider mystical messages of love and recognition of difference against the poisonous evil of terrorism issuing from religious contexts. Throughout the publication, the editors draw together the main ideas and perspectives surrounding mystical Islam in real life and the practice of mystics alongside illustrating common beliefs and practices of Islamic mysticism. This book analyses the message and impacts of mysticism on the battle against the evil of religious terrorism, whilst examining successful stories and cases against violence and religious terrorism.
People living on the Indian subcontinent have been a sharply divided lot for a very long time in spite of belonging to the same established respected older civilization. Our divisiveness resulted in inviting repeated assaults by uncivilized Arabs and savages from other parts of Asia. This led to foreign subjugation for a millennium first by Islamic invaders and looters; then by Europeans who came as traders but became rulers. The entry of aliens led to unabashed proselytizing into their newer religions. It may not be wrong to say that 99 percent of Muslims and Christians living on the subcontinent are converts from Hinduism (that has been more a way of life rather than a watertight religion for two millennia or more). This means todays inhabitants are from the same civilization and culturally speaking Hindustanis. However, a proliferation of alien religions did aggravate and compound divisiveness. The British ruled the country for two centuries or so, and did the maximum damage to our character, morale and psyche. After the First War of Independence the British promulgated pretty stiff laws especially the Police Act of 1861 to keep their slaves under tight leash. Worse still they introduced Macaulay system of education in English to wean us away from our cultural moorings, heritage, literature, moral values and our own Sanskrit language. Indian social religious and educational reformers Raja Ram Mohan Roy, Swami Sahjanand, Bankim Chandra Chatterjee, Swami Dayanand Sarasvati, Swami Vivekananda and Rishi Aurobindo Ghosh as well as the likes of them brought back the pride of our civilization and culture. Their influence was apparent from the beginning of 19th century in the fields of politics, public administration, and education, as well as strengthening Hinduism. This first awakening from slumber or hibernation ignited the minds of revolutionaries who selflessly and untiringly worked hard on the soils of the subcontinent and the foreign lands culminating in throwing out deeply entrenched British lock, stock and barrel. Not so nationalistic but opportunistic Congress party led by their self-serving trio of stalwarts Gandhi, his adopted son Nehru and lieutenant Patel got the subcontinent partitioned and formed government in divided India. Congress party ruled but NOT served Hindustan for 90 percent of the time since independence by strictly following British Divide and Rule policy to perfection without changing/improving archaic British laws. Being communal, Congress aggravated the divisiveness thus bringing untold misery to the masses in the form of communal strife and Hindu-Muslim riots repeatedly. The prolonged misrule by those corrupt inept rudderless politicians including the decade under its economist dummy PM heading the most corrupt and arrogant government ever in the history of independent country brought in lawlessness, fragile environment, grossly inadequate infrastructure, increasing terrorism and Maoism/Naxalism, ever mounting inflation, sky-rocketing corruption, gargantuan scams, bankrupt economy, policy paralysis, stalling of reforms, and what not. The absolute number of the poor today is far more than total population of newly born country in 1947. This grave crisis-like situation warranted a second awakening in 21st century. Expectedly Hindustanis rose to the occasion once again, decimated the corrupt Congress and voted for a change by electing a visionary, strong, and honest PM from BJP with a thumping majority. This gentleman is a dynamic, focused, highly optimistic, staunchly nationalistic real leader unlike the pygmies of Congress. The task ahead is dauntingly stupendous. Modi started showing promise during his first 60 days. The damage done in 60 years may take ten years, if not more, to repair and actual proper turnaround thus placing this once great country on track to reclaim its lost genuine glory. Although independence was ushered in 67 years ago yet freedom is still awaited. That will require imminent electoral, intellectual, judicial, police, political and social reforms together with building moral character and bringing meritocracy in every appointment by doing away with the Congress policy of favours, quotas and reservations for the undeserving. Very much like Narendra Modi, the first PM to be born after independence and heading the youngest India-educated ministry, all of us have to remain optimistic and vigilant. We must perform our duties diligently as law-abiding faithful but demanding citizens alive to the times!
This is a print on demand edition of a hard to find publication. Examines terrorists¿ involvement in a variety of crimes ranging from motor vehicle violations, immigration fraud, and mfg. illegal firearms to counterfeiting, armed bank robbery, and smuggling weapons of mass destruction. There are 3 parts: (1) Compares the criminality of internat. jihad groups with domestic right-wing groups. (2) Six case studies of crimes includes trial transcripts, official reports, previous scholarship, and interviews with law enforce. officials and former terrorists are used to explore skills that made crimes possible; or events and lack of skill that the prevented crimes. Includes brief bio. of the terrorists along with descriptions of their org., strategies, and plots. (3) Analysis of the themes in closing arguments of the transcripts in Part 2. Illus.
Now a major web series.The 26/11 attacks, as they are now known, is widely regarded as the world's first hybrid terrorist attack. The attackers achieved through this long-drawn siege what Al Qaeda did through the high-visibility mass-casualty attack of 11 September 2001. The response to this attack was the first instance of all three wings of the Indian armed forces coming together to fight terror. The attacks tested the mettle of India's elite counter-terrorist force, the National Security Guard, whose strike element was entirely made up of army personnel; the navy dispatched its marine commandos in the initial hours of the attack; the air force flew the NSG into the city and air-dropped them over Nariman House. Black Tornado, as the operation was called by the NSG, is the story of these men called into action in the desperate hours following the most sensational terrorist attack the country has ever seen.