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This collection of essays has its origin in a conference held at Oxford in 2006 to mark the publication of the first English edition of the Acts of Chalcedon. Its aim is to place Chalcedon in a broader context, and bring out the importance of the acts of the early general councils from the fifth to the seventh century, documents that because of their bulk and relative inaccessibility have received only limited attention till recently. This volume is evidence that this situation is now rapidly changing, as historians of late antiquity as well as specialists in the history of the Christian Church discover the richness of this material for the exploration of common concerns and tensions across the provinces of the Later Roman Empire, language use, networks of influence and cultural exchange, and political manipulation at many different levels of society. The extent to which the acts were instruments of propaganda and should not be read as a pure verbatim record of proceedings is brought out in a number of the essays, which illustrate the fascinating literary problems raised by these texts.
Excerpt from The Second Synod of Ephesus: Together With Certain Extracts Relating to It To be the means of presenting to the Church of the 19th Century an Oriental Document purporting to be the authorised Acts of an (Ecumenical Council of the 5th Century, in its original quaint costume as well as in a modern dress, by which a new page of the Church's chequered life might be unrolled and deciphered, and in which, too, as in a picture would be represented, in its deadliest aspect, one ghastly struggle between The Truth Herself and the Dragon of Heresy, when He vomited forth upon Her Mystical Body his most poisonous venom, was the original, and not very unimportant, object of producing these two almost unique Volumes. How far that object has been attained, and how useful the realisation of it, may be best judged perhaps by those who scrutinise their pages. A brief sketch may not be uninteresting or unacceptable, though perhaps not absolutely necessary. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.
Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.
The First Council of Ephesus (431) was the climax of the so-called Nestorian Controversy. Convoked by the emperor Theodosius II to restore peace to the Church, it immediately divided into two rival councils, both meeting at Ephesus. Attempts by the emperor's representatives to get the bishops on both sides to meet together had no success, and after four months the council was dissolved without having ever properly met. But a number of decrees by the larger of the two rival councils, in particular the condemnation of Nestorius of Constantinople, were subsequently accepted as the valid decrees of the 'ecumenical council of Ephesus'. The documentation, consisting of conciliar proceedings, letters and other documents, provides information not only about events in Ephesus itself, but also about lobbying and public demonstrations in Constantinople. There is no episode in late Roman history where we are so well informed about how politics were conducted in the imperial capital. This makes the Acts a document of first importance for the history of the Later Roman Empire as well for that of the Church.
Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.