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In The Second Jewish Revolt: The Bar Kokhba War, 132-136 C.E., Menahem Mor offers a detailed account on the Bar Kokhba Revolt in an attempt to understand the second revolt against the Romans. Since the Bar Kokhba Revolt did not have a historian who devoted a comprehensive book to the event, Mor used a variety of historical materials including literary sources (Jewish, Christian, Greek and Latin) and archaeological sources (inscriptions, coins, military diplomas, hideouts, and refuge complexes). The book reviews the causes for the outbreak while explaining the complexity of the territorial expansion of the Revolt. Mor portrays the participants and opponents as well as the attitudes of the non-Jewish population in Palestine. He exposes the Roman Army’s part in Judaea, the Jewish leadership and the implications of the Revolt.
During the first and second centuries A.D., the supremacy of the Roman Empire was aggressively challenged by three Jewish rebellions. The facts surrounding the initial uprising of A.D. 66-74 have been filtered through the biased accounts of Judeao Roman historian Flavius Josephus. Primary information regarding the subsequent Diaspora Revolt (A.D. 115-117) and the Bar Kochba Rebellion (A.D. 132-135) is limited to fragmentary anecdotes emphasizing the religious implications of the two insurrections. In contrast, this analytical history focuses objectively on the military aspects of all three Judean uprisings. The events leading up to each rebellion are detailed, while the nine appendices cover such topics as the nature and number of the Jewish rebels and the factual reliability of the controversial Josephus. One appendix hypothesizes an alternative history of the war between Jerusalem and Rome.
This biography of the ancient Jewish military leader examines how he mounted a years-long revolt against Rome that changed the course of history. In AD 132, a bloody struggle began between two determined leaders over who would rule Judea. One was the powerful Roman Emperor Hadrian, who some regarded as divine. The other was Shim’on—known today as Bar Kokhba—a Jewish military commander in a district of a minor province, who some believed to be the ‘King Messiah’. In Bar Kokhba, ancient historian Lindsay Powell examines the clash between these two men, and the two ancient cultures they represented. In the ensuing conflict, the Jewish militia resisted the onslaught of the professional Roman army for three-and-a-half years. They established an independent nation with its own administration, headed by Shim’on as its president. The outcome of that David and Goliath contest was of great consequence, both for the people of Judaea and for Judaism itself. Drawing on archaeology, art, coins, inscriptions, militaria, as well as secular and religious documents, Lindsay Powell sheds light on Bar Kokhba’s singular life and legacy. She also describes her personal journey across three continents to establish the facts.
If you want a gripping, well-written, detailed story of insurrection against Rome, supported by splendid illustrations, start here.?The Sunday Telegraph
Papers presented at a conference held at Princeton University in Nov., 2001.
In AD 66 a local disturbance in Caesarea caused by Greeks sacrificing birds in front of a local synagogue exploded into a pan-Jewish revolt against their Roman overlords. Gaining momentum, the rebels successfully occupied Jerusalem and drove off an attack by the Roman legate of Syria, Cestus Gallius, who was defeated at the battle of Beth Horon. The emperor Nero dispatched the Roman general Vespasian along with reinforcements and, having crushed the revolt in Galilee he became embroiled in the events of the Year of the Four Emperors that would lead to his assumption of the Imperial throne. His son Titus was left to carry on the war which culminated in the dramatic siege of Jerusalem in AD 70. Remorselessly, the legions strangled the life out of the defense street by street, leaving nothing but rubble and ashes in their wake. The apotheosis of the conflict was the final stand of the last holdouts in the Temple precinct itself, and the utter annihilation of this, the physical manifestation of Judaism itself. The last remnants held out in the mountain fortress of Masada until AD 73 when with the Romans breaking down the walls the defenders committed mass suicide bringing the revolt to an end.
The dramatic story of the last stand of a group of Jewish rebels who held out against the Roman Empire, as revealed by the archaeology of its famous site Two thousand years ago, 967 Jewish men, women, and children—the last holdouts of the revolt against Rome following the fall of Jerusalem and the destruction of the Second Temple—reportedly took their own lives rather than surrender to the Roman army. This dramatic event, which took place on top of Masada, a barren and windswept mountain overlooking the Dead Sea, spawned a powerful story of Jewish resistance that came to symbolize the embattled modern State of Israel. Incorporating the latest findings, Jodi Magness, an archaeologist who has excavated at Masada, explains what happened there—and what it has come to mean since. Featuring numerous illustrations, this is an engaging exploration of an ancient story that continues to grip the imagination today.
The first book to cover the myriad factors of the Jews revolt against the Romans — from its origin to its lasting consequences — and re-evaluate historical accounts.
The contributions of this volume reflect on a wide range of literary, archaeological, documentary, epigraphic and numismatic sources and their bearing on the historical context of the Jewish revolt against Rome and on our own historical methods.
Vol. 4 covers the late Roman period to the rise of Islam. Focuses especially on the growth and development of rabbinic Judaism and of the major classical rabbinic sources such as the Mishnah, Jerusalem Talmud, Babylonian Talmud and various Midrashic collections.