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Proves that today's Marian doctrine is firmly rooted in the early Church's teachings and refutes the Protestant claim that Catholics invented devotion to Mary. Fresh, beautiful insights--typical of Cardinal Newman.
If "Who am I?" is the question you're asking, Rachel Jankovic doesn't want you to "find yourself" or "follow your heart." Those lies are nothing to the confidence, freedom, and clarity of purpose that come with knowing what is actually essential about you. And the answer to that question is at once less and more than what you are hoping for. Christians love the idea that self-expression is the essence of a beautiful person, but that's a lie, too. With trademark humor and no nonsense practicality, Rachel Jankovic explains the fake story of the Self, starting with the inventions of a supremely ugly man named Sartre (rhymes with "blart"). And we--men and women, young and old--have bought his lie of the Best Self, with terrible results. Thankfully, that's not the end of our story, You Who: Why You Matter and How to Deal with It takes the identity question into the nitty gritty details of everyday life. Here's the first clue: Stop looking inside, and start planting flags of everyday faithfulness. In Christianity, the self is always a tool and never a destination.
The Blessed Virgin Mary is uniquely associated with Catholicism, and the century preceding the Second Vatican Council was arguably the most fertile era for Catholic Marian studies. In 1964, Pope John Paul VI published the Dogmatic Constitution on the Church, or Lumen Gentium (LG), the eighth chapter of which presents the most comprehensive magisterial teaching on the Blessed Virgin Mary. As part of its Marian Initiative, the Institute for Church Life at the University of Notre Dame invited scholars to a conference held at Notre Dame in October 2013 to reflect the rich Marian legacy on the eve of the Second Vatican Council. The essays unanimously stress that the Blessed Virgin Mary is not merely a peripheral figure in Christian faith and in the panorama of theology. More than fifty years after Lumen Gentium, students of theology as well as Marian devotees take their bearings from this document in order to promote the person of Mary and the study of Mariology, as well as grow in authentic Marian piety. This book will have great appeal to students and scholars of Catholic theology and history, particularly those interested in Mariology. Contributors: Ann W. Astell, Peter Casarella, John C. Cavadini, Lawrence S. Cunningham, Brian Daley, S.J., Peter J. Fritz, Kevin Grove, CSC, Msgr. Michael Heintz, Matthew Levering, Danielle M. Peters, James H. Phalan, CSC, Johann G. Roten, S.M., Christopher Ruddy, Troy Stefano, and Thomas A. Thompson, S.M.
To answer the question, "Can I believe the Bible and still believe women and men are equal?" the book conveys the author's journey from a limiting belief in traditional roles for men and women to the liberating belief in God-ordained equality. Besides making the issue of biblical equality easier to understand, it provides a helpful overview of current scholarship and writings on gender equality.
Presented here are two volumes of apocryphal writings reflecting the life and time of the Old and New Testaments. Stories told by contemporary fiction writers of historical Bible times in fascinating and beautiful style.
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The NIV is the world's best-selling modern translation, with over 150 million copies in print since its first full publication in 1978. This highly accurate and smooth-reading version of the Bible in modern English has the largest library of printed and electronic support material of any modern translation.
Father Luigi Gambero, internationally-known expert on early Christianity, presents a comprehensive survey of the development of Marian doctrine and devotion during the first eight centuries. Focusing on the lives and works of over thirty of the most famous Church Fathers and early Christian writers, Fr. Gambero has produced a clear and readable summary of the richness of the patristic age's theological and devotional approach to the Mother of God. The book contains numerous citations from the works of those men who developed the defining Christological and Mariological positions that have constituted the foundational doctrinal teaching of the Church. Each chapter concludes with an extended reading from the works of the patristic authors. A number of these texts have never before been published in English. The thought of the Fathers and early Christian writers continues to fascinate readers today. Their theological acuity and spiritual depth led them faithfully into the mysteries of Sacred Scripture. Their vast experience made them reliable and trustworthy witnesses to the faith of the people of God.
This book contains Doctor Lumpkin's translation to English of the extracanonical stories describing Adam and Eve after they were cast out of the Garden of Eden. Having lain in a cave in northeast Africa for centuries prior to their discovery, the stories are intended to clarify what became of the first ever man and woman after they succumbed to temptation. Although not considered canon, they have received interest by Biblical scholars who have translated the original Ge'ez into various European languages. We hear the stories of Adam and Eve as they navigate the wilderness and eventually settle down to form a family. Their initial departure is marred by Eve fainting in shock at the landscape before them: God, however, offers encouragement and the pair are able to venture forth into the great unknown. Various other characters of the Biblical canon are introduced - Satan, having followed the pair from the Garden of Eden, attempts to further tempt and lead Adam and Eve astray by promising redemption or an easier life. The challenge of rearing and raising children is also detailed, with the formative years of Cain, Abel and their twin sisters occupying several chapters. Frequently, Adam and Eve consult with God through prayer. The Lord, although still angered by his creation's succumbing to the forbidden fruit upon the free, intervenes multiple times to offer guidance through the hardship. God teaches Adam that the difficulties of hunger, thirst, fatigue and pain are to be a part of life, but in sympathy to Adam's plight offers a bough of figs to ease his way. An intriguing supplement to the Book of Genesis, The First and Second Books of Adam and Eve remains a text of some interest to Biblical scholars and adherents of Christianity.
The swooning Victorian ladies and the 1950s housewives genuinely needed to be liberated. That much is indisputable. So, First-Wave feminists held rallies for women's suffrage. Second-Wave feminists marched for Prohibition, jobs, and abortion. Today, Third-Wave feminists stand firmly for nobody's quite sure what. But modern women--who use psychotherapeutic antidepressants at a rate never before seen in history--need liberating now more than ever. The truth is, feminists don't know what liberation is. They have led us into a very boring dead end. Eve in Exile sets aside all stereotypes of mid-century housewives, of China-doll femininity, of Victorians fainting, of women not allowed to think for themselves or talk to the men about anything interesting or important. It dismisses the pencil-skirted and stiletto-heeled executives of TV, the outspoken feminists freed from all that hinders them, the brave career women in charge of their own destinies. Once those fictionalized stereotypes are out of the way--whether they're things that make you gag or things you think look pretty fun--Christians can focus on real women. What did God make real women for?