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Scholars praised the 1992 edition of this book as a groundbreaking intellectual treatment of Islamic jurisprudence. Bernard Weiss's revised edition brings to life Sayf al-Din al-Amidi's classic exposition of the methodologies through which Muslim scholars have constructed their understandings of the divine law. Weiss's new introduction provides an overview of Amidi's jurisprudence that facilitates deeper comprehension of the challenging dialect of the text. This edition includes an in-depth analysis of the nature of language and the ways in which it madeiates the law, while shaping it at the same time. An index has been added.
Drawing on both religious and secular sources, this challenging book argues that divinely ordained law is frequently misinterpreted by Muslim authorities at the expense of certain groups, including women. Khaled Abou El Fadl cites a series of injustices in Islamic society and ultimately proposes a return to the original ethics at the heart of the Muslim legal system.
Most scholars believe that the numerous similarities between the Covenant Code (Exodus 20:23-23:19) and Mesopotamian law collections, especially the Laws of Hammurabi, which date to around 1750 BCE, are due to oral tradition that extended from the second to the first millennium. This book offers a fundamentally new understanding of the Covenant Code, arguing that it depends directly and primarily upon the Laws of Hammurabi and that the use of this source text occurred during the Neo-Assyrian period, sometime between 740-640 BCE, when Mesopotamia exerted strong and continuous political and cultural influence over the kingdoms of Israel and Judah and a time when the Laws of Hammurabi were actively copied in Mesopotamia as a literary-canonical text. The study offers significant new evidence demonstrating that a model of literary dependence is the only viable explanation for the work. It further examines the compositional logic used in transforming the source text to produce the Covenant Code, thus providing a commentary to the biblical composition from the new theoretical perspective. This analysis shows that the Covenant Code is primarily a creative academic work rather than a repository of laws practiced by Israelites or Judeans over the course of their history. The Covenant Code, too, is an ideological work, which transformed a paradigmatic and prestigious legal text of Israel's and Judah's imperial overlords into a statement symbolically countering foreign hegemony. The study goes further to study the relationship of the Covenant Code to the narrative of the book of Exodus and explores how this may relate to the development of the Pentateuch as a whole.
An incisive look at how evangelical Christians shaped—and were shaped by—the American criminal justice system. America incarcerates on a massive scale. Despite recent reforms, the United States locks up large numbers of people—disproportionately poor and nonwhite—for long periods and offers little opportunity for restoration. Aaron Griffith reveals a key component in the origins of American mass incarceration: evangelical Christianity. Evangelicals in the postwar era made crime concern a major religious issue and found new platforms for shaping public life through punitive politics. Religious leaders like Billy Graham and David Wilkerson mobilized fears of lawbreaking and concern for offenders to sharpen appeals for Christian conversion, setting the stage for evangelicals who began advocating tough-on-crime politics in the 1960s. Building on religious campaigns for public safety earlier in the twentieth century, some preachers and politicians pushed for “law and order,” urging support for harsh sentences and expanded policing. Other evangelicals saw crime as a missionary opportunity, launching innovative ministries that reshaped the practice of religion in prisons. From the 1980s on, evangelicals were instrumental in popularizing criminal justice reform, making it a central cause in the compassionate conservative movement. At every stage in their work, evangelicals framed their efforts as colorblind, which only masked racial inequality in incarceration and delayed real change. Today evangelicals play an ambiguous role in reform, pressing for reduced imprisonment while backing law-and-order politicians. God’s Law and Order shows that we cannot understand the criminal justice system without accounting for evangelicalism’s impact on its historical development.
In Lands, Laws, and Gods, Daniel Gargola examines the formulation and implementation of laws regulating the use of public lands, including the establishment of colonies, in Republican Rome (509-27 B.C.). During this period of territorial expansion, the Romans developed the basic legal forms by which they governed captured land, and they constructed the processes and ceremonies by which those forms were translated into practice. Using agrarian law as a case study and focusing especially on rituals that both validated and gave structure to the administrative process, Gargola demonstrates the fundamental connections between religion, law, and government. Essential acts in the administration of agrarian legislation, such as the transfer of land from one party to another and the granting of contracts for public works, depended upon ritual formulas and gestures, often within the context of religious ceremonies. By recovering these formulas and their larger significance, Gargola reconstructs an important dimension of Roman life. Originally published in 1995. A UNC Press Enduring Edition -- UNC Press Enduring Editions use the latest in digital technology to make available again books from our distinguished backlist that were previously out of print. These editions are published unaltered from the original, and are presented in affordable paperback formats, bringing readers both historical and cultural value.
Christians often struggle to understand the role of God's law in their lives. They may distort the law, turning it into a checklist to try to earn God's favor, or they may live as though the law doesn't apply to them. In this booklet, Dr. R.C. Sproul explains the purpose of the moral law and how it applies to Christians today. As he walks through each of the Ten Commandments, we see that the law doesn't merely expose our sin; it also reveals the character of a holy and gracious God and shows us how to live lives that are pleasing to Him. The Crucial Questions booklet series by Dr. R.C. Sproul offers succinct answers to important questions often asked by Christians and thoughtful inquirers.
Dr. W. Cleon Skousen spent the majority of his life researching the gospel, the U.S. Constitution, the founding of America and writing numerous books and articles on the topic. He is also one of the most well-known, respected defenders of America and the gospel the world has ever known. At the time of his passing in 2006, his work was not yet finished. His book The Cleansing of America, written in 1994 and given into the care and keeping of his sons, is now being brought forth for the first time ever. Included in these pages are the events and stages the Lord has predicted, through his servants, the winding-up scenes of this world. It helps the reader understand: the nature of prophecy, the known chronology of prophetic events, and the importance of staying close to the Lord and his prophets during the difficult and challenging years prior to the Second Coming. We are fast approaching those prophetic events. Some are upon us even now. If we are prepared and obedient, we need not fear these events, but rather embrace them for the blessings they portend.
How might we learn ethics from the Old Testament? Trusted guide John Goldingay urges us to let the Old Testament itself set the agenda. Topically organized with short, stand-alone chapters, this volume takes readers through the Old Testament's teaching about relationships, work, Sabbath, character, and more, featuring Goldingay's own translation and discussion questions for group use.
How ancient thinkers grappled with competing conceptions of divine law In the thousand years before the rise of Islam, two radically diverse conceptions of what it means to say that a law is divine confronted one another with a force that reverberates to the present. What's Divine about Divine Law? untangles the classical and biblical roots of the Western idea of divine law and shows how early adherents to biblical tradition—Hellenistic Jewish writers such as Philo, the community at Qumran, Paul, and the talmudic rabbis—struggled to make sense of this conflicting legacy. Christine Hayes shows that for the ancient Greeks, divine law was divine by virtue of its inherent qualities of intrinsic rationality, truth, universality, and immutability, while for the biblical authors, divine law was divine because it was grounded in revelation with no presumption of rationality, conformity to truth, universality, or immutability. Hayes describes the collision of these opposing conceptions in the Hellenistic period, and details competing attempts to resolve the resulting cognitive dissonance. She shows how Second Temple and Hellenistic Jewish writers, from the author of 1 Enoch to Philo of Alexandria, were engaged in a common project of bridging the gulf between classical and biblical notions of divine law, while Paul, in his letters to the early Christian church, sought to widen it. Hayes then delves into the literature of classical rabbinic Judaism to reveal how the talmudic rabbis took a third and scandalous path, insisting on a construction of divine law intentionally at odds with the Greco-Roman and Pauline conceptions that would come to dominate the Christianized West. A stunning achievement in intellectual history, What's Divine about Divine Law? sheds critical light on an ancient debate that would shape foundational Western thought, and that continues to inform contemporary views about the nature and purpose of law and the nature and authority of Scripture.
'God's Joust, God's Justice' provides a vista of the major debates over law and religion in the West, enabling readers to proceed toward a more integrated understanding of the foundational elements of modern democracy.