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A philosophical analysis of Sot'aesan's religious thought follows, showing to what degree the central tenets of Mahayana Buddhism form the basis of Won Buddhist doctrine.".
"This landmark collection is the definitive introduction to the Buddha's teachings in his own words. The American scholar monk Bhikkhu Bodhi, whose voluminous translations have won widespread acclaim, here presents selected discourses of the Buddha from the Pali Canon, the earliest record of what the Buddha taught. Divided into ten thematic chapters, In the Buddha's Words reveals the full scope of the Buddha's discourses, from family life and marriage to renunciation and the path of insight. A concise informative introduction precedes each chapter, guiding the reader toward a deeper understanding of the texts that follow." "In the Buddha's Words allows even readers unacquainted with Buddhism to grasp the significance of the Buddha's contributions to our world heritage. Taken as a whole, these texts bear eloquent testimony to the breadth and intelligence of the Buddha's teachings, and point the way to an ancient yet ever vital path. Students and seekers alike will find this systematic presentation indispensable."--BOOK JACKET.
A masterful translation of one of the most influential Buddhist sutras—the Avatamsaka Sutra—by one of the greatest translators of Buddhist texts of our time Known in Chinese as Hua-yen and in Japanese as Kegon-kyo, the Avatamsaka Sutra, or Flower Ornament Scripture, is held in the highest regard and studied by Buddhists of all traditions. Through its structure and symbolism, as well as through its concisely stated principles, it conveys a vast range of Buddhist teachings. This one-volume edition contains Thomas Cleary’s definitive translation of all thirty-nine books of the sutra, along with an introduction, a glossary, and Cleary’s translation of Li Tongxuan’s seventh-century guide to the final book, the Gandavyuha, “Entry into the Realm of Reality.”
What does Shakespeare have to teach us about mindfulness? What Eastern spiritual views about death, love, and presence are reflected in the writings of The Bard? The Buddha and the Bard reveals the surprising connections between the 2,500-year-old spiritual leader and the most compelling writer of all time. “Shufran’s compelling juxtapositions will encourage the reader to ask the deepest questions of themselves while delighting in the play of resonances across a cultural and historical divide.” – YOGA Magazine Shakespeare understood and represented the human condition better than any writer of his time. As for the Buddha, he saw how to liberate us from that condition. Author Lauren Shufran explores the fascinating interplay of Western drama and Eastern philosophy by pairing quotes from Shakespeare with the tenets of an Eastern spiritual practice, sparking a compelling dialogue between the two. There’s a remarkable interchange of echoes between Shakespeare’s conception of “the inward man” and Buddhist approaches to recognizing, honoring, and working with our humanness as we play out our roles on the “stage” of our lives. The Buddha and the Bard synthesizes literature and scripture, embodied drama and transcendent practice, to shape a multifaceted lyric that we can apply as mindful practice in our own lives. Shufran’s compelling juxtapositions will encourage the reader to ask the deepest questions of themselves while delighting in the play of resonances across a cultural and historical divide.
Politics and Transcendent Wisdom presents a systematic theoretical framework for understanding the relationship between politics and religion in a variety of contexts. This book examines the formation of &"national protection&" Buddhism in China and translates the key text of this important movement. Showing that Buddhist notions of sovereignty were meant and were taken as more than mere metaphor, Orzech examines the profound link between Buddhist notions of transcendence and the deployment of political authority in East Asia. To this integration of philosophical tradition and political history is brought a new understanding of Buddhist cosmology. The contexts of Buddhism as state religion in fifth- and eighth-century China are examined in detail, through extended consideration of the Transcendent Wisdom Scripture for Humane Kings Who Wish to Protect Their States, the text that was the charter for Buddhist state cults in China, Korea, and Japan into the twentieth century. The text first appeared during the fifth century as Buddhists were struggling to understand how their &"foreign&" religion and the &"foreign&" rulers of north China might be adapted to Chinese religious and political culture. The Scripture for Humane Kings and the rites enjoined by it were one answer to these questions. Three centuries later, in the context of a fully sinified Buddhism, the T'ang dynasty Tantric master Pu-k'ung produced a new version of the text with new rites that served as the centerpiece of his vision of a Chinese Buddhist state modeled on esoteric lines. The final section of this volume presents for the first time a full, annotated translation of this important East Asian Buddhist text.
Four Testaments brings together four foundational texts from world religions—the Tao Te Ching, Dhammapada, Analects of Confucius, and Bhagavad Gita—inviting readers to experience them in full, to explore possible points of connection and divergence, and to better understand people who practice these traditions. Following Brian Arthur Brown’s award-winning Three Testaments: Torah, Gospel, Quran, this volume of Four Testaments features essays by esteemed scholars to introduce readers to each tradition and text, as well as commentary on unexpected ways the ancient Zoroastrian tradition might connect Taoism, Buddhism, Confucianism, and Hinduism, as well as the Abrahamic faiths. Four Testaments aims to foster deeper religious understanding in our interconnected and contentious world.
This easy-to-understand translation of one of the earliest surviving Buddhist texts offers a pathway to awakening that is simple, straightforward, and free of religious doctrine One of the earliest of all Buddhist texts, the Atthakavagga, or “Book of Eights,” is a remarkable document, not only because it comes from the earliest strain of the literature—before the Buddha, as the title suggests, came to be thought of as a “Buddhist”—but also because its approach to awakening is so simple and free of adherence to any kind of ideology. Instead the Atthakavagga points to a direct and simple approach for attaining peace without requiring the adherence to doctrine. The value of the teachings it contains is not in the profundity of their philosophy or in their authority as scripture; rather, the value is found in the results they bring to those who live by them. Instead of doctrines to be believed, the “Book of Eights” describes means or practices for realizing peace. Gil Fronsdal’s rigorous translation with commentary reveals the text to be of interest not only to Buddhists, but also to the ever-growing demographic of spiritual-but-not-religious, who seek a spiritual life outside the structures of religion.
The practitioners of any meditation system, including those of Buddhist meditation, have a variety of contemplative practices to choose from. From those unlimited techniques and methods, informed and thoughtful practitioners can find their own approaches, depending on their level of understanding and eagerness, personal inclinations and preferences, and lifestyle and life goals. Digging to the roots of the instructions for sitting meditation in Korean Won Buddhism, the author presents various meditation practices on which the robust approach of the instructions for meditation in Won Buddhism is based.
Here is the core of the Buddha’s teaching in his own words, as it was memorized word-for-word by his disciples and written down two hundred years after his death. These selections from the Buddhist scriptures deal with the search for truth, the way of contemplation, life and death, living in community, and many other topics, serving as an excellent small introduction to the Buddha’s teaching. Whether addressed to monks and nuns, householders, outcastes, or thieves, the Buddha’s teachings are characterized by one main concern: conveying the reality of our bondage to suffering—and the supremely good news that liberation is possible. It is a concern as relevant for people today as it was for the people of north India a millennium and a half ago.
Won Buddhism emerged in early twentieth-century Korea after a long period of anti-Buddhist repression. It is a syncretic tradition, a form of Buddhism strongly influenced by the Chŏson dynasty's Neo-Confucian ethical heritage and by Daoism. Seeking to deliver sentient beings from suffering and to create a just and ethical world, Won Buddhism stresses practical application of the dharma and service. It offers a vision of people as one family, morally perfected. This book provides the first English translations of the writings of Chŏngsan (1900–62), the second dharma master of Won Buddhism, who codified the new religion's central doctrines. The translations here include Chŏngsan's discussion of Buddha-nature, described as a mind-seal and symbolized by the Irwŏnsang (a unitary circle); his synthesis of Confucian moral and political programs with Buddhist notions of emancipation from birth and death; and his expositions on realizing the ideal of all people as one family.