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The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
The Millennial Kingdom is a comprehensive biblical and historical treatment of the doctrine of the millennium written for the pastor, students, scholar, or layperson. The three leading millennial views -- postmillennialism, amillennialism, and premillennialism -- are presented in the context of their history, their theology, and their biblical interpretation. Dr. Walvoord presents postmillennialism first and then discusses amillennialism. However, the subject of premillenialism forms the main body of the work. The author introduces premillennialism with a survey of its historical background in the Old and New Testaments and in the history of the church. Its theological setting and methods of interpretation are discussed. A presentation of the character of the millennium concludes the volume.
Evidence Unseen is the most accessible and careful though through response to most current attacks against the Christian worldview.
George N. H. Peters (1825 – 1909) was an American Lutheran minister whose life work, this three-volume defense of non-dispensational premillennial theology, was published in 1884. Wilbur E. Smith calls it “the most exhaustive, thoroughly annotated and logically arranged study of Biblical prophecy that appeared in our country during the nineteenth century.”
Written from the viewpoint of post-millennialism, this work provides a critical analysis of the three positions in eschatology: pre-millennialism, a-millennialism, and post-millennialism.
For a number of years it was the difficult yet delightful task of the author to interpret the Prophetical Books of the Old Testament to successive classes of theological students. This made it necessary for him to make a decision of the utmost importance. Should he, in accordance with the time-tested belief of the Church, instruct his students that the kingdom prophecies of the Old Testament Church have their fulfillment in large measure in the New Testament Church? Or, should he follow the relatively new and decidedly revolutionary teaching commonly called Dispensationalism and declare that these prophecies Òskip overÓ the Church age and will be literally fulfilled in a Jewish kingdom age which will follow it? These were the alternatives between which he found himself obliged to choose. His decision and the reason for it are set forth in this volume.