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A highly readable and absorbing anthology of traditional Scottish customs and rites of passage, Scottish Customs from the Cradle to the Grave draws upon a broad range of literary and oral sources. Scotland has been fortunate to have written accounts of intrepid early travellers such as Martin Martin, Edward Burt and John Lane Buchanan, and extracts from their writing are found alongside modern interviews made by Margaret Bennett and researchers from the School of Scottish Studies at Edinburgh University. This expanded edition includes a large amount of new material. The result is a detailed and comprehensive picture of social behaviour in Scotland over the last 400 years. The book is divided into three sections, each covering a stage in the cycle of life: Childbirth and infancy; Love, courtship and marriage; Death The first edition was originally published by Polygon and was joint runner-up of the 1993 Katharine Briggs Folklore Award.
This book examines the role of the Scots in the development of Canadian sport. The evidence from the wide range of primary and secondary sources cited by the author proves that the Scottish contribution was significant.
Glengarry, Upper Canada’s first major Scottish settlement, was established in 1784 by Highlanders from Inverness-shire. Worsening economic conditions in Scotland, coupled with a growing awareness of Upper Canada’s opportunities, led to a growing tide of emigration that eventually engulfed all of Scotland and gave the province its many Scottish settlements. Pride in their culture gave Scots a strong sense of identity and self-worth. These factors contributed to their success and left Upper Canada with firmly rooted Scottish traditions. Individual settlements have been well observed, but the overall picture has never been pieced together. Why did Upper Canada have such appeal to Scots? What was their impact on the province? Why did they choose their different settlement locations? Drawing on new and wide-ranging sources author Lucille H. Campey charts the progress of Scottish settlement throughout Upper Canada. This book contains much descriptive information, including all known passenger lists. It gives details of the 550 ships, which made over 900 crossings and carried almost 100,000 emigrant Scots. The book describes the enterprise and independence shown by the pioneers who were helped on their way by some remarkable characters such as Thomas Talbot, Lord Selkirk, John Galt, Archibald McNab and William Dickson. Providing a fascinating overview of the emigration process, it is essential reading for both historians and genealogists. Scots were some of the provinces earliest pioneers and they were always at the cutting edge of each new frontier. They were a founding people who had an enormous influence on the province’s early development. "I am happy to commend Lucille Campey’s latest book on Scottish settlement patterns in Canada. The product of meticulous research, The Scottish Pioneers of Upper Canada has much to offer both genealogists and general readers, as it weaves together statistical information, institutional histories and personal accounts to produce a fascinating picture of the multi-dimensional networks that underpinned the transatlantic movement and brought 100,000 Scots to Upper Canada during the seven decades reviewed. Persistent myths of helpless exile are challenged, as the preconditions and processes of emigration are analyzed, along with the cultural traditions imported by the ’trail blazers and border guards’ who laid the foundations of Canada’s most populous province." - Marjory Harper, Reader in History, University of Aberdeen "With a real feel for the sacrifice and the emotional turmoil of the pioneers, Lucille H. Campey has one again got her audience to face the raw heritage common to every Scots-Canadian. This is an excellent read, full of fascinating detail dug from much archival research. This book is another splendid addition to a series of much interest to both historians and genealogists." - Professor Graeme Morton, Scottish Studies Foundation Chair, University of Guelph
"Oatmeal and the Catechism is the story of emigrants from the Outer Hebrides to Quebec in the latter half of the nineteenth century. Most were crofting families from Lewis who had suffered the severe effects of the potato famine of 1846-51. As a solution to the increasing pressure on landlords and government relief bodies, they were offered free passage to 'Lower Canada' and given land grants in the Eastern Townships. To this day place-names such as Stornoway, Tolsta, Ness and Dell in Canada testify to the strong links these communities kept with their homeland." "In this updated edition of her book Margaret Bennett traces the historical background of emigration and settlement in this part of Canada. By means of recorded interviews with descendants of the original settlers, she builds up a detailed picture not only of the social and religious aspects of their lives, but also of how they set about building a new community in the wilderness. For more than a century people in the Outer Hebrides have been asking what happened to those who left for the New World. Oatmeal and the Catechism answers that question."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
Walter W. Bryden was Principal of Knox College, Toronto, after the Second World War, and one of the leading Presbyterian theologians of the period from the 1920s to the 1950s. In The Neo-Orthodox Theology of W.W. Bryden, John Vissers makes an important contribution by analysing Bryden's thought, placing it in the context of contemporary European and American theology. Vissers emphasises in particular Bryden's role in introducing and popularising the ideas of Karl Barth in North America prior to the translation of Barth's Commentary on Romans into English, and his Neo-Orthodox theology owed much to Barthian ideas. In his most important work, The Christian's Knowledge of God, Bryden challenged the modernist emphasis on the rational, arguing for a Christocentric doctrine of Revelation. Vissers brings a wealth of scholarship and research to his subject, revealing Bryden's pivotal role in the development of neo-orthodoxy within the Protestant tradition in North America, a role that previous studies have often failed to explore.
While recent scholarship has usefully positioned Burns within the context of British Romanticism as a spokesperson of Scottish national identity, Robert Burns and Transatlantic Culture considers Burns's impact in the United States, Canada, and South America, where he has served variously as a site of cultural memory and of creative negotiation. Ambitious in its scope, the volume is divided into five sections that explore: transatlantic concerns in Burns's own work, Burns's early publication in North America, Burns's reception in the Americas, Burns's creation as a site of cultural memory, and extra-literary remediations of Burns, including contemporary digital representations. By tracing the transatlantic modulations of the poet and songwriter and his works, Robert Burns and Transatlantic Culture sheds new light on the circuits connecting Scotland and Britain with the evolving cultures of the Americas from the late eighteenth century to the present.
In Canada there are nearly as many descendants of Scots as there are people living in Scotland; almost 5 million Canadians ticked the "Scottish origin" box in the most recent Canadian Census. Many Scottish families have friends or relatives in Canada. Who left Scotland? Why did they leave? What did they do when they got there? What was their impact on the developing nation? Thousands of Scots were forced from their homeland, while others chose to leave, seeking a better life. As individuals, families and communities, they braved the wild Atlantic Ocean, many crossing in cramped under-rationed ships, unprepared for the fierce Canadian winter. And yet Scots went on to lay railroads, found banks and exploit the fur trade, and helped form the political infrastructure of modern day Canada. This book follows the pioneers west from Nova Scotia to the prairie frontier and on to the Pacific coast. It examines the reasons why so many Scots left their land and families. The legacy of centuries of trade and communication still binds the two countries, and Scottish Canadians keep alive the traditions that crossed the Atlantic with their ancestors. REVIEW: ...meticulously researched and fluently written... it neatly charts the rise of a country without succumbing to sentimental myths. SCOTLAND ON SUNDAY